Fifth Sunday of Lent

A simple request - We want to see Jesus - but it requires a radical commitment. We must die to yourselves, uniting our life to the life and death of Jesus Christ, who frees us from sin and death for an eternity with His Heavenly Father. It means killing every inclination that leads us elsewhere, of putting to death all selfish desires and empty, false causes of happiness. It means nourishing that which leads us to deeper faith, hope, and love, of embracing the Lord.

Newest Edition of Vocations View

I have posted the newest volume of the Vocations View Newsletter. Click to go to the page, or Right click to download!

Fourth Sunday of Advent

Mary responds to the message of the angel, rather to the Lord, "May it be done to me according to your word." She may not know the full implication of her response, nor how exactly this is to come to be, but she is submissive and obedient. She is not passive, though, despite the passive voice of her translated response. In the Greek New Testament, this is in the 'middle' voice - a voice that implies that while another performs the action, the subject will cooperate with the actor. Mary will cooperate, she will help the Lord bring about salvation.

Second Sunday of Advent

John the Baptist's purpose in life was clear: he was to proclaim the coming of Christ the Messiah, to prepare the hearts of those who would receive Him through repentance. He gives comfort to the people who long to see Christ, and most likely disturbed those satisfied with the status quo. But John simply proclaims the message, disturbed neither by those clamoring or opposed to come to Christ. Perhaps he can serve as an example to us who are striving to live our vocations. We must simply do our best!

Thirty-First Sunday in Ordinary Time

Jesus emphases the importance of humility, which is standing grounded in the truth. We are not to seek places of honor or praises of others, but simply do what the Lord asks. Those in positions of leadership are to lead with compassion, not simply ordering edicts that are too onerous to bear with no regard. Note that Jesus Christ does not condemn the scribes and Pharisees for their proclamations, but it was their lack of concern and follow-through on their part. Those who seek positions of leadership, it would seem, do not seek something wrong if their intention is to help others find salvation. Leadership that accepts Christ as Lord and Master and God the Father as our creator and Father, and aligned with God's will, is a true gift.

Twenty-Seventh Sunday in Ordinary Time

The loving Father has created all that surrounds us. He asks for the proper share of our labor - our thanksgiving, our praise, our worship. How easy it is to become 'practical atheists' - to profess belief in God, but to live without any reference to Him (except maybe an hour or so a week). The Lord is jealous for us - we belong to Him, not the world He created for us. Let us give Him the proper produce of what He has given us: hearts that long for Him.

Twenty-Sixth Sunday in Ordinary Time

The Father calls us to virtue, and we have to respond. Ideally, we would say yes to the Lord, and live virtuously. But even if we initially say 'no' the Lord invites us to conversion, to say 'yes'. In the end, it is not the ones who simply say yes that will be saved, but the ones who do what He requires. While there is still breath, there is still a chance for conversion. And what does a life converted to the Lord look like? It looks like Jesus Christ, who humbled himself and set aside the rights He had a the Son of God to become a slave for us. The Lord is not calling us to abandon our humanity, but rather to embrace it as Jesus Christ embraced it. He is calling us to empty ourselves of pride, and to serve one another.

Twenty-Fourth Sunday in Ordinary Time

God in His justice requires perfection, but His mercy forgives us for our sins, but only if we forgive others. It is not forgetting or letting the person continue to hurt, but of letting go of the poison that we might hold. Forgiveness is a choice to let go of the pain and hurt that another has caused, a choice to let God and His Mercy guide us.

Twenty-Third Sunday in Ordinary Time

Jesus gives the model of fraternal correction, one that protects the reputation of the people involved. We have a moral obligation to call others to conversion - as we hear God telling Ezekiel in this first reading. That is a tremendous task, and requires that we ourselves are on the path to conversion, that we are living right. These readings remind us that it is not enough to have right belief orthodoxy, but we must also have right action orthopraxy.

Sixteenth Sunday in Ordinary Time

Evil exists... and we need no further proof than to look around. Some have difficulty reconciling this fact with belief in God. Some deny the evil, others deny that God either exists or that He is loving. But this parable of the weeds in the wheat remind us that God does love us, but that He allows evil for now because to eradicate it from our midst would take too much. God will remove evil from our world at the end times. God's apparent 'inaction' is not a lack of love, nor inaction - He is limiting evil, and preparing the world for its removal. Those who have allowed the word of God to take root in them will be left in the kingdom of God, while the evil will be thrown into the fiery furnace of Hell.

Fifteenth Sunday in Ordinary Time

The Word of God is effective, and will fulfill its purpose. But note that while the word is effective, the ground of the human heart may not allow the seed of the Word enter in and grow there. There are times when our hearts are packed down, unable to receive the seed. At times, we may have let other things fill up our lives that there is no depth to the let the seed sink in. Other times, we let the seed get choked out by the anxieties of the world. But when we have allowed Christ to prepare us, to remove our shallowness and anxiety, we can receive the word and let it grow in us, responding to the Lord's loving call for our lives.

Fourteenth Sunday of Ordinary Time

Come to me, and I will give you rest... Jesus invites us to take his yoke upon his shoulders and learn from Him. Two oxen, properly yoked, could do harder work longer because of the yoke, and its physics. Christ, in using this image, reminds us that He is working with us, instead of our 'going it alone'. He invites us to learn from Him, to listen to His Sacred Heart, and to know the Father. Those who discover that it is first Christ's work we do in responding to a vocation, and that Christ is working through us and with us, know that the execution of our duties is not a burden, but a source of joy.

Corpus Christi, 2011

How holy is these feast in which Christ is our bread. When we receive the Eucharist, we recall Christ's death and resurrection, being present in mystery at these sacred events, letting them have a profound influence in our lives, grace flooding the interior depths of our lives. We receive a glimpse of the eternity to which Christ calls us, if we are faithful and respond to the loving Father's will for our lives. May we know what we receive, and live what we know.

Fourth Sunday of Easter

A Good Shepherd knows his flock, and his flock knows him. He speaks to them as he leads them to the nourishment of green pastures by day, and the safety of the sheep fold at night. Jesus Christ is both shepherd and gate, keeping us safe. May we know His voice and follow Him!

Vocation Boom

I want to highlight a great website for those discerning a vocation titled Vocation Boom. It provides Resources, encouragement, mentors and friends to aid in discernment of the priesthood.

Palm Sunday

It must happen this way, to fulfill Scriptures... Jesus declares this, but all the same asks the Father that if it is possible, to let this cup of suffering pass, but the Father's will, not His, be done. This is the alignment of His human will to His divine will. He willingly goes to the Cross, dying for the salvation of the world.
We must do the same thing, align our wills to the Father's will for us.

Fifth Sunday of Lent

"Lazurus, come out!" Jesus Christ calls to the dead man, and he hears and obeys. It was for the glory of God that he should experience this death, that Christ could display His authority on earth. But Christ's authority does not end with His power over the physically dead... He stands in front of those spiritually dead and calls out to us, to come out of the places of sin and darkness. Some might object like Martha, initially... Lord, there is a stench there. But He longs to heal us, and perfume us with the odor of His sanctity. Lazurus, though dead, could not resist the call of Christ, but can we?

Eighth Sunday in Ordnary Time

You cannot serve both God and Mammon. Instinctively, we know this, but all too often we hedge our bets, becoming anxious about the 'stuff' that surrounds us. But Jesus gives us the example of the birds and flowers - they do not work, yet they are well feed and arrayed. They simply respond to God's will, and He provides. When we seek His Kingdom and righteousness first, and everything else follows - He will give us what we truly need. So, following the example of the birds and the flowers, we respond to God's will for us, and trust in His Providence

Sixth Sunday in Ordinary Time

Jesus calls us to be radical in our observance of the commandments, that we live nt only the letter but the spirit of the law. Why? So that we may have a share in the Kingdom of Heaven, that kingdom that is so glorious "eye has not see, ear has not heard, nor has it even dawned on the human heart, what God has prepared for those who love him". But we must choose - God our Heavenly Father loves us and desires our salvation, but He lets us choose. Do we follow in love, or do we sin in hate. There is the possibility of forgiveness while there is breath, and so we turn to the Lord when we have sinned.

What does this mean for those considering a vocation - the same! We must choose, submit ourselves to God in responding to a vocation, and love Him. The Lord is good, and He gently invites us to follow Him.

Fourth Sunday of Ordinary Time

The Sermon on the Mount, especially the Beatitudes, form the core of what it means to follow Christ. It is in poverty of spirit that we recognize our dependance on God. In sadness, we turn to the Lord for our joy. The meek turn to the Lord for strength, the hungry to be filled by the Lord alone. Indeed, the vows and promises of the religious and priests are a means of live the Beatitudes out, and to remind others that we all live dependent on God.