Showing posts with label obedience. Show all posts
Showing posts with label obedience. Show all posts

Friday, September 2, 2016

News!

I know that it has been a while since I have blogged except for the various articles that have appeared in newspapers and prayers.
Part is that my focus has been elsewhere.
Recently, though, a few have asked about recording my homilies. After doing some research into process and equipment, and after praying about it, I have decided to create a podcast. You can find it at http://feeds.soundcloud.com/users/soundcloud:users:251744182/sounds.rss, or soon on iTunes (View From the Ambo).
The reason is not in pride, but rather in humility. I feel blessed to be given the opportunity to proclaim the Good News, and I try to do so. I know that the first few may be rough until I get the settings right, as well as the knowledge of the software to help make things sound better.
Input is appreciated!

Wednesday, February 18, 2015

Ash Wednesday

Lent is a blessed time in the Church year. The season was first experienced by the Catechumens (those who were to be baptized at the Easter Vigil) as that they entered 40 days of intense spiritual preparation before their sacramental entrance into the Church. The time-frame of forty days was not haphazardly chosen, but because of Jesus’ own 40 days in the desert, the 40 years of the Hebrews being purified in the desert through their wandering, and Elijah’s fast of 40 days on Mount Horeb. It was a means of remembering that they were uniting with the Lord and of being purified for their encounter with Him in the sacraments. Eventually, the preparation of 40 days in the season of Lent was offered to the Church in general as a means of recommitment, association with the catechumens and a preparation of their own hearts to celebrate the joy of the resurrection.

When we truly enter the spirit of the season, we follow the Lord’s command to pray, fast, and give alms and three practical means of Lenten preparation. These are things that go against our fallen nature. We too often remain in broken relationship with our loving Father, and like Adam hid from Him in our shame. Prayer seeks to stand before Him, as venerable and spiritual naked and impoverished as we are. When we fast, we avoid the comforts that the world offers and reminds us of our reliance on the Lord. Our almsgiving is a means of seeking to become generous and to connect with those who have so little, that we can share in their poverty.

This season of Lent is for us who follow Christ to grow in faith, to empty ourselves of all that is not Christ so that we can be ready to receive Him who died and rose again for us, to give us eternal life. This season is not one of self-directed improvement, but of allowing the Lord to grasp us, grace us, and guide us to Himself. May these days of Lent be days of intense preparation for us!

Thursday, May 8, 2014

Some Thoughts on Vocations

As I depart, I want to share some things I have learned about vocations these last years. While mostly random thoughts, I hope that these can help us continue to build a culture of vocations.
1. The New Evangelization is absolutely necessary. This New Evangelization is not a program, rather a focus on the proclamation of Jesus Christ, to re-propose to people who may have some familiarity to Him, but do not let that knowledge deepen within them. It is not about a re-invigoration of parishes or promotion of more programs. We live in a culture that is further disconnected from God and the faith. The New Evangelization sees this as a new opportunity to proclaim Christ. It is proclaiming Christ to a world that has a ‘certain forgetfulness of God’, as Pope Benedict XVI has reminded us several times. When we can share the love of Christ, tell of His mercy and forgiveness, and help others begin to live a moral life, discernment inevitably follows. True, though, that the New Evangelization will lead to vibrant parishes, but only because the faith has taken flame in the hearts of parishioners!
2. Vocations are everyone’s business. It is not just the Director of Vocations, or the Bishop, or the priest personnel board, or even only the parish pastors who are responsible for promoting vocations. It belongs to everyone, ordained, vowed, and lay men and women of all ages. The flame of faith in the hearts of the faithful lead to a desire that others be on fire with the love of God. They encourage others to respond to the promptings of the Spirit to answer a vocation, and all can personally invite a young man or woman to consider a vocation.
3. Personal Invitation is vital. We can help others hear the voice of Christ by inviting them to consider a vocation. To highlight the point of personal invitation, over 75% of seminarians state that they were encouraged and invited to discern a vocation by a priest, but only about 33% of priests are inviting young men – imagine if we could get at least another third of priests to invite! Further, imagine a parish or diocese in which a majority of the members are listening to the promptings of the Spirit and invite others to follow the Lord.
4. Fear is an obstacle to the spiritual life and to the growth of vocations. Some are afraid to invite others to consider a vocation because of a fear of rejection. Some are afraid to give their lives to God, fearing it will lead to unhappiness or dissatisfaction. Jesus assures us time and again, though, “Be not afraid!” We must also remember that perfect love casts out fear (1John 4:18). We need to grow in more perfect love – something we do when we pray.
5. Prayer, even the most humble, is more powerful than any vocations program. If we are not praying, how can we expect other to pray. Recognition of a vocation is born from the silence of prayer. As one grows in relation with the Holy Trinity, one also is more able to respond to the promptings of the Spirit.
6. When we pray, we must be specific. While it sounds rather bold, it is necessary and theologically sound. Like personal goals, or even a programed GPS, when we are specific in our prayers, we might also see what we need to do to help God grant those prayers or at least be moving in the right direction. Generic prayer and sacrifice for vocations are good, but to offer specific prayers (a rosary a day or an weekly hour of adoration, for example) or specific sacrifices (like fasting from meat on Fridays) are powerful. Pray for a specific number of seminarians or religious, parishioners, pray for those discerning to come from “our parish”. Families, pray for that a son or daughter may be open to discerning! Be specific.
7. We must present vocations out of a great opportunity versus crisis. In our great Diocese of New Ulm, like many throughout the world, it is easy to focus on the need we have for priests. Some, when they do speak on vocations and the need for priests, do so from a very pessimistic perspective. Giving the impression all is lost, and that the Church as we now have it is a sinking ship, leads to despair and many who may be called to walk away in despair. While we cannot be Pollyannish – ignoring the difficulty of our current situation – we must realize that God is still God, and He continues to call men to the priesthood, and men and women to the religious life. We need to encourage them instead of discouraging. Jesus promised that the gates of hell will not prevail against the Church, so it is safe to remain in the “barque of Peter”, in fact – it is the safest place to be.
8. There is a vocations crisis, but one that is bigger than just priests. We see the deterioration of family life in divorce, the attempts to redefine family in which the nuptial meaning of procreation is questioned due to the rampant culture of death. In such a climate, making a lifelong, permanent choice is difficult, if not impossible for many. To confront this, a concerted focus needs to be made in highlight the sacrament of matrimony and those who have embraced this vocation. We can highlight those couples lovingly commit themselves to each other freely, and lovingly embrace children as an extension of their love. The majority of priesthood and religious vocations will continue to come from those (in fact, in the Diocese of New Ulm, all of our current seminarians hail from intact families, and a the large majority of priests have intact, biological families). If our youth cannot identify even one strong witness of a married couple in their lives, how can our young discern a loving vocation, and commit themselves to live such a vocation freely and permanently? This is not to say that those from other types of homes cannot hear a vocation, or do not have a vocation, but it certainly makes responding to one more difficult as I can personally testify.
9. Sadly, certain scandals have damaged the personal witness of the vast majority of good and holy priests, adding to the fuel of those who claim vocations are in crisis. As the Church roots out the perpetrators, brings healing to the victims, and reestablishes trust with parishioners and others, we need to be even more diligent in seeking holiness ourselves.
10. Personal witness is the best vocations promotion. St. John Paul II drew hundreds of thousands to World Youth Days. When he died, many expressed concern that World Youth Days would cease to draw youth. While his personality was more reserved and introspective, Pope Emeritus Benedict drew massive crowds as well. The youth expressed that he was authentic. Pope Francis draws crowds with his warmth and wit. But all three drew people for the same reason – they love Jesus Christ with their whole being, and were leading people to Him, not to themselves (as a pop star might). If we want to draw people to Christ, we must be authentic, not pretending to be something we are not. We must avail ourselves of the grace of the Sacraments, especially Reconciliation and the Eucharist. We must be in love with Christ, and let that love permeate all that we do and say. In the end, we must all become saints!

Thursday, April 24, 2014

Announcement

A few weeks ago, Bishop LeVoir invited me to resign from the Office of Vocations.  Recognizing that I have served as director of Vocations for 11 years, with a year of service as director of seminarians, he reminded me that I have worked hard, and while I have served well, it is time to allow someone else serve so that I can focus on the parishes I have also been assigned to serve.  The following is adapted from my letter to Bishop LeVoir, accepting his offer to resign:

It was with humility that I accepted the position 12 years ago, understanding the onerous task that was ahead.  It is with even deeper humility that I depart, knowing that there is still so much to be done.  I take some modest pride in what has been accomplished in planting seeds of vocations awareness through out the Diocese…

I offer my support to my successor(s), whomever they may be, and would willingly offer any insight I may have if asked.  Of course, I will continue to promote a culture of vocations on the parish and Area Faith Community level, and will continue to invite young men and women to hear and respond to the call of Christ in their lives as priests, brothers, or sisters.  I remain, as always, a servant who has simply tried to do what was required of him.

 

As of July 1,  I will be released from the Office of Vocations.  It is bittersweet that I depart.  As of that time, I will change the title of this blog, and hopefully with a little more time, will blog more! Please keep my successor in prayer!

Sunday, August 4, 2013

Eighteenth Sunday in Ordinary Time

Unaware that his 'good things' were from the Lord, the greedy landowner in today's parable thinks he is the source of all that he has. He thinks he can store it all. In the end, greed is the opposite of thankfulness.
when we become aware of all that we have and in reality all that we are is from God, we avoid greed and live lives of gratitude, trying to return to the Lord with thanks for all the good that He has done.

Sunday, July 21, 2013

Sixteenth Sunday in Ordinary Time

Martha and Mary are often depicted as two forms of Christians, the active and the contemplative. In reality, though, neither is sufficient on their own - the one caught in activity needs to spend time with Jesus, but the contemplative also needs to do something. In the case of Mary, however, she is active listening to Jesus! How necessary both forms (especially in Religious life) are needed!

Sunday, July 14, 2013

Fifteenth Sunday in Ordinary Time

The Parable of the Good Samaritan reminds us that being a neighbor is not necessarily about sharing a language, culture, or style of dress. In fact, the Samaritan would not have lived anywhere near the (presumably) Jewish victim, but simply recognized the man as in need of help, and he acted in mercy. That's what a neighbor is - the one who is need, and the one who shows mercy!

Sunday, July 7, 2013

Fourteenth Sunday in Ordinary Time

"The kingdom of God is at hand", the message that Jesus sends these 72 out to proclaim. It is a message that is still to be proclaimed. Perhaps it was because of the urgency of the message that Jesus sends them out with the instruction to take nothing with. How we can get weighted down with too much 'stuff', and perhaps we should lighten our loads and get back to the message!

Sunday, June 30, 2013

Thirteenth Sunday in Ordinary Time

Following Christ is not a part-time occupation, but something that must occupy the entirety of our lives. We cannot simply start out and keep looking back, but must move ahead, keeping our eyes on the Savior who leads us to peace.

Sunday, June 23, 2013

Twelfth Sunday in Ordinary Time

If Jesus is truly the Son of God (and He truly is), we must live our lives differently. We must be willing to follow Him everyday in taking up our cross. We proclaim Him savior and Lord, and so we take up the Cross of our vocations, finding there life and holiness.

Sunday, June 16, 2013

Eleventh Sunday in Ordinary Time

A sinful woman finds forgiveness because she has demonstrated her love and contrition to the Lord. When we respond to the Lord's ail for our lives, we, too, come to His feet and honor him with our love and commitment.

Sunday, May 12, 2013

The Ascension of the Lord

As we celebrate the Ascension of the Lord, we remember that the Lord does not leave us to our own devices, but goes to a place of privilege to watch over and guide us. From there, he sends the Holy Spirit (of which we celebrate the descent next weekend) to be our advocate and guide. So we continue to follow the Lord here on earth, and follow Him in to eternity.

Sunday, April 21, 2013

Fourth Sunday of Easter

Jesus is the Good Shepherd, and like a shepherd, He speaks to His sheep. We are members of His flock, and He still speaks to us, but His voice is so easy to ignore. We must learn to listen to the Lord's Voice, and once we are able to hear it, to obey it. If we do, we have nothing to fear.

Sunday, April 7, 2013

Second Sunday of Easter (or Sunday of Divine Mercy)

My Lord and my God. St. Thomas cries out to the Lord and all disbelief melts into faith in the Resurrected Lord. He had expressed doubt, having absents himself from the evening gathering that first Easter, but the Lord in His mercy allows him to have what he needs to believe.
The Lord knows that we are in need of a deeper faith, but He also meets that need, when we express it. Doubt is not all bad in the spiritual life, but may be the very vehicle into faith that allows us to proclaim Christ to the ends of the earth when that doubt is cleared.

Sunday, March 24, 2013

Palm Sunday of the Lord’s Passion

Jesus enters his Own City of Jerusalem to shouts of acclamation. The scribes and Pharisees demand that He silence them, but Jesus responds that the stones will cry out if His disciples do not. Will our hearts cry out to Him, asking Him to save us? Or will they cry out like the crowds did so long ago, rejecting Him as our king, rejecting His salvation, asking for His execution out of our lives and hearts?

Sunday, February 17, 2013

First Sunday of Lent

The Season of Lent is a season of self-denial and penance, when we, like Jesus Christ enter the desert of fasting and prayer. What will we find there? Perhaps a new temptation against which Christ is strengthening us; perhaps a new awareness of His love for us; it might be growth in a virtue. It might be a deeper commitment to our vocation. Whatever it is that Christ has prepared for us, let us walk boldly through this desert of Lent!

Sunday, February 10, 2013

Fifth Sunday in Ordinary Time

We might have the temptation, when things do not go well, to sulk, close in on ourselves, and pull away from others. When St. Peter, after a hard night of fishing catches nothing, he is not given the chance, rather, he finds his boat has become the stage of Jesus as he preaches. Jesus rewards his patience by inviting him to go to the deep and cast his nights. There is little protest - Peter is already expressing faith - and they make a mighty catch. Peter, in humility, begs forgiveness.
When we are feeling empty, we need to find Jesus preaching to us, and listen to His invitation to head to the deep water, and to be prepared for a mighty catch!

Sunday, January 20, 2013

Second Sunday in Ordinary Time

In terms of cases, Jesus transformed 50-75 cases of wine (600-900 bottles)! When He works, He does it in abundance - doing nothing half. All was the response to His mother who urged Him and the servers to act. She continues to prompt us to do whatever He tells us, but also prompts Him to act powerfully in our lives.

All are called by God to love Him.

All are called to serve Him.

Some are called to special lives of service,

to give witness to God's love through being a priest, religious brother, or sister.

Is He calling you?