The Narrative of the transfiguration is read every Second Sunday of Lent. Jesus takes Peter, James, and John up Mount Tabor. The landscape is not just a nice description or mere historical fact. Mountains are places of encounter, symbolically due to their closeness with the Heavens, one was expected to encounter GOd. There, Jesus reveals Himself to the apostles,giving them a glimpse of His divinity. They are transfixed by the vision. The evangelists struggle with find the words to describe the encounter with the Lord, probably because the three witnesses struggled. Moses, the one through whom the Lord gave the Law, and Elijah, the Prophet, are speaking with Him - these two began what Jesus was going to accomplish - calling the people back to the Lord our God. The apostles were caught up in praise of the sight, and though they struggled to understand, they knew that it was good. St. Peter proclaims it, along with stating his desire to remain there. This encounter with the Transfigured Lord is one that so moved them that St. Peter writes about it years latter as giving a proof of the Gospel in his second letter (2 Peter 1;16-18): "For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.” They had already encountered Him day after day, understanding Him to be human, but when He reveals His divinity, it changes them. They we in true adoration of the Lord - they were praising Him for who He truly is. That is another aspect of our prayer. Like complimenting a friend on some quality, we too need to ‘compliment’ God in who He is. It is adoration and praise. God does not need our praise, but we need to give it, because when we do, we submit ourselves in love to the our loving, all-powerful God who is three Persons in one divine being. We need to remember that just as we are loved sinners (contrition), that we are invited into a loving relationship with the Holy Trinity, and that when we truly adore the Lord, we stand humbly in His presence not by our own merits, but by the grace of God.
Added to this aspect, we have another ‘adoration’. We are so removed from the Transfiguration. We do not have the privilege of walking with Jesus in the flesh, but we know that Jesus is the Son of God because of the witness of the Apostles. Just as we know that Jesus is God, we, too, need to place our trust in the apostles in other areas - especially of the teaching on the Eucharist. We too easily see the bread and wine, but do we see the Flesh and Blood of Jesus Christ? Are we just as caught up in adoration when we are in the presence of Christ in the Eucharist? When we take time in front of the Blessed Sacrament, especially when He is exposed in the monstrance for our adoration, we are in the presence of the same Lord who was present on Mount Tabor. He invites us to adore Him, to praise Him for what He has done. Indeed, when we adore the Blessed Sacrament, we are drawn in to praise of God, and should declare “Look what Love has done!” by becoming food and drink for us, that we may be saved through Him!
Showing posts with label Resources. Show all posts
Showing posts with label Resources. Show all posts
Sunday, March 1, 2015
Wednesday, February 18, 2015
Catas - An invitation to prayer
In the weeks of Lent, I will be writing a paragraph or two of the core of my Sunday homily. I plan on giving a series on types of prayer that will take me through to Easter.
The sundays of lent will focus on 5 types, and I have arranged them as an anagram to spell out Catas - which is Spanish for "you taste" or "you experience", when we use all five types of prayer, we will experience a great intimacy with the Lord and taste and see that He is good.
The sundays of lent will focus on 5 types, and I have arranged them as an anagram to spell out Catas - which is Spanish for "you taste" or "you experience", when we use all five types of prayer, we will experience a great intimacy with the Lord and taste and see that He is good.
Monday, September 15, 2014
End of Life Decisions
Some have recently asked about living wills. health care directives, and moral issues around end of life. The Minnesota Catholic Conference has assembled resources to aid in the process, including a sample Health Care Directive Form. Filling this out prior to need helps family to make wise decisions in consultation with doctors and medical staff regarding care.
Saturday, June 7, 2014
Ninth Day of Novena to the Holy Spirit
We join in the final day of our novena.
NINTH DAY (Saturday, Vigil of Pentecost)
Thou, on those who evermore Thee confess and Thee Adore, in Thy sevenfold gift, Descend; Give Them Comfort when they die; Give them Life with Thee on high; Give them joys which never end. Amen
The Fruits of the Holy Spirit
The gifts of the Holy Spirit perfect the supernatural virtues by enabling us to practice them with greater docility to divine inspiration. As we grow in the knowledge and love of God under the direction of the Holy Spirit, our service becomes more sincere and generous, the practice of virtue more perfect. Such acts of virtue leave the heart filled with joy and consolation and are known as Fruits of the Holy Spirit. These Fruits in turn render the practice of virtue more attractive and become a powerful incentive for still greater efforts in the service of God, to serve Whom is to reign.
Prayer
Come, O Divine Spirit, fill my heart with Thy heavenly fruits, Thy charity, joy, peace, patience, benignity, goodness, faith, mildness, and temperance, that I may never weary in the service of God, but by continued faithful submission to Thy inspiration may merit to be united eternally with Thee in the love of the Father and the Son. Amen.
Our Father and Hail Mary ONCE. Glory be to the Father SEVEN TIMES.
ACT OF CONSECRATION TO THE HOLY SPIRIT On my knees before the great multitude of heavenly witnesses, I offer myself, soul and body to You, Eternal Spirit of God. I adore the brightness of Your purity, the unerring keenness of Your justice, and the might of Your love. You are the Strength and Light of my soul. In You I live and move and am. I desire never to grieve You by unfaithfulness to grace and I pray with all my heart to be kept from the smallest sin against You. Mercifully guard my every thought and grant that I may always watch for Your light, and listen to Your voice, and follow Your gracious inspirations. I cling to You and give myself to You and ask You, by Your compassion to watch over me in my weakness. Holding the pierced Feet of Jesus and looking at His Five Wounds, and trusting in His Precious Blood and adoring His opened Side and stricken Heart, I implore You, Adorable Spirit, Helper of my infirmity, to keep me in Your grace that I may never sin against You. Give me grace, O Holy Spirit, Spirit of the Father and the Son to say to You always and everywhere, "Speak Lord for Your servant heareth." Amen.
To be recited daily during the Novena
PRAYER FOR THE SEVEN GIFTS OF THE HOLY SPIRIT O Lord Jesus Christ Who, before ascending into heaven did promise to send the Holy Spirit to finish Your work in the souls of Your Apostles and Disciples, deign to grant the same Holy Spirit to me that He may perfect in my soul, the work of Your grace and Your love. Grant me the Spirit of Wisdom that I may despise the perishable things of this world and aspire only after the things that are eternal, the Spirit of Understanding to enlighten my mind with the light of Your divine truth, the Spirit of Counsel that I may ever choose the surest way of pleasing God and gaining heaven, the Spirit of Fortitude that I may bear my cross with You and that I may overcome with courage all the obstacles that oppose my salvation, the Spirit of Knowledge that I may know God and know myself and grow perfect in the science of the Saints, the Spirit of Piety that I may find the service of God sweet and amiable, and the Spirit of Fear that I may be filled with a loving reverence towards God and may dread in any way to displease Him. Mark me, dear Lord, with the sign of Your true disciples and animate me in all things with Your Spirit. Amen.
(To be recited daily during the Novena)
NINTH DAY (Saturday, Vigil of Pentecost)
Thou, on those who evermore Thee confess and Thee Adore, in Thy sevenfold gift, Descend; Give Them Comfort when they die; Give them Life with Thee on high; Give them joys which never end. Amen
The Fruits of the Holy Spirit
The gifts of the Holy Spirit perfect the supernatural virtues by enabling us to practice them with greater docility to divine inspiration. As we grow in the knowledge and love of God under the direction of the Holy Spirit, our service becomes more sincere and generous, the practice of virtue more perfect. Such acts of virtue leave the heart filled with joy and consolation and are known as Fruits of the Holy Spirit. These Fruits in turn render the practice of virtue more attractive and become a powerful incentive for still greater efforts in the service of God, to serve Whom is to reign.
Prayer
Come, O Divine Spirit, fill my heart with Thy heavenly fruits, Thy charity, joy, peace, patience, benignity, goodness, faith, mildness, and temperance, that I may never weary in the service of God, but by continued faithful submission to Thy inspiration may merit to be united eternally with Thee in the love of the Father and the Son. Amen.
Our Father and Hail Mary ONCE. Glory be to the Father SEVEN TIMES.
ACT OF CONSECRATION TO THE HOLY SPIRIT On my knees before the great multitude of heavenly witnesses, I offer myself, soul and body to You, Eternal Spirit of God. I adore the brightness of Your purity, the unerring keenness of Your justice, and the might of Your love. You are the Strength and Light of my soul. In You I live and move and am. I desire never to grieve You by unfaithfulness to grace and I pray with all my heart to be kept from the smallest sin against You. Mercifully guard my every thought and grant that I may always watch for Your light, and listen to Your voice, and follow Your gracious inspirations. I cling to You and give myself to You and ask You, by Your compassion to watch over me in my weakness. Holding the pierced Feet of Jesus and looking at His Five Wounds, and trusting in His Precious Blood and adoring His opened Side and stricken Heart, I implore You, Adorable Spirit, Helper of my infirmity, to keep me in Your grace that I may never sin against You. Give me grace, O Holy Spirit, Spirit of the Father and the Son to say to You always and everywhere, "Speak Lord for Your servant heareth." Amen.
To be recited daily during the Novena
PRAYER FOR THE SEVEN GIFTS OF THE HOLY SPIRIT O Lord Jesus Christ Who, before ascending into heaven did promise to send the Holy Spirit to finish Your work in the souls of Your Apostles and Disciples, deign to grant the same Holy Spirit to me that He may perfect in my soul, the work of Your grace and Your love. Grant me the Spirit of Wisdom that I may despise the perishable things of this world and aspire only after the things that are eternal, the Spirit of Understanding to enlighten my mind with the light of Your divine truth, the Spirit of Counsel that I may ever choose the surest way of pleasing God and gaining heaven, the Spirit of Fortitude that I may bear my cross with You and that I may overcome with courage all the obstacles that oppose my salvation, the Spirit of Knowledge that I may know God and know myself and grow perfect in the science of the Saints, the Spirit of Piety that I may find the service of God sweet and amiable, and the Spirit of Fear that I may be filled with a loving reverence towards God and may dread in any way to displease Him. Mark me, dear Lord, with the sign of Your true disciples and animate me in all things with Your Spirit. Amen.
(To be recited daily during the Novena)
Thursday, May 8, 2014
Some Thoughts on Vocations
As I depart, I want to share some things I have learned about vocations these last years. While mostly random thoughts, I hope that these can help us continue to build a culture of vocations.
1. The New Evangelization is absolutely necessary. This New Evangelization is not a program, rather a focus on the proclamation of Jesus Christ, to re-propose to people who may have some familiarity to Him, but do not let that knowledge deepen within them. It is not about a re-invigoration of parishes or promotion of more programs. We live in a culture that is further disconnected from God and the faith. The New Evangelization sees this as a new opportunity to proclaim Christ. It is proclaiming Christ to a world that has a ‘certain forgetfulness of God’, as Pope Benedict XVI has reminded us several times. When we can share the love of Christ, tell of His mercy and forgiveness, and help others begin to live a moral life, discernment inevitably follows. True, though, that the New Evangelization will lead to vibrant parishes, but only because the faith has taken flame in the hearts of parishioners!
2. Vocations are everyone’s business. It is not just the Director of Vocations, or the Bishop, or the priest personnel board, or even only the parish pastors who are responsible for promoting vocations. It belongs to everyone, ordained, vowed, and lay men and women of all ages. The flame of faith in the hearts of the faithful lead to a desire that others be on fire with the love of God. They encourage others to respond to the promptings of the Spirit to answer a vocation, and all can personally invite a young man or woman to consider a vocation.
3. Personal Invitation is vital. We can help others hear the voice of Christ by inviting them to consider a vocation. To highlight the point of personal invitation, over 75% of seminarians state that they were encouraged and invited to discern a vocation by a priest, but only about 33% of priests are inviting young men – imagine if we could get at least another third of priests to invite! Further, imagine a parish or diocese in which a majority of the members are listening to the promptings of the Spirit and invite others to follow the Lord.
4. Fear is an obstacle to the spiritual life and to the growth of vocations. Some are afraid to invite others to consider a vocation because of a fear of rejection. Some are afraid to give their lives to God, fearing it will lead to unhappiness or dissatisfaction. Jesus assures us time and again, though, “Be not afraid!” We must also remember that perfect love casts out fear (1John 4:18). We need to grow in more perfect love – something we do when we pray.
5. Prayer, even the most humble, is more powerful than any vocations program. If we are not praying, how can we expect other to pray. Recognition of a vocation is born from the silence of prayer. As one grows in relation with the Holy Trinity, one also is more able to respond to the promptings of the Spirit.
6. When we pray, we must be specific. While it sounds rather bold, it is necessary and theologically sound. Like personal goals, or even a programed GPS, when we are specific in our prayers, we might also see what we need to do to help God grant those prayers or at least be moving in the right direction. Generic prayer and sacrifice for vocations are good, but to offer specific prayers (a rosary a day or an weekly hour of adoration, for example) or specific sacrifices (like fasting from meat on Fridays) are powerful. Pray for a specific number of seminarians or religious, parishioners, pray for those discerning to come from “our parish”. Families, pray for that a son or daughter may be open to discerning! Be specific.
7. We must present vocations out of a great opportunity versus crisis. In our great Diocese of New Ulm, like many throughout the world, it is easy to focus on the need we have for priests. Some, when they do speak on vocations and the need for priests, do so from a very pessimistic perspective. Giving the impression all is lost, and that the Church as we now have it is a sinking ship, leads to despair and many who may be called to walk away in despair. While we cannot be Pollyannish – ignoring the difficulty of our current situation – we must realize that God is still God, and He continues to call men to the priesthood, and men and women to the religious life. We need to encourage them instead of discouraging. Jesus promised that the gates of hell will not prevail against the Church, so it is safe to remain in the “barque of Peter”, in fact – it is the safest place to be.
8. There is a vocations crisis, but one that is bigger than just priests. We see the deterioration of family life in divorce, the attempts to redefine family in which the nuptial meaning of procreation is questioned due to the rampant culture of death. In such a climate, making a lifelong, permanent choice is difficult, if not impossible for many. To confront this, a concerted focus needs to be made in highlight the sacrament of matrimony and those who have embraced this vocation. We can highlight those couples lovingly commit themselves to each other freely, and lovingly embrace children as an extension of their love. The majority of priesthood and religious vocations will continue to come from those (in fact, in the Diocese of New Ulm, all of our current seminarians hail from intact families, and a the large majority of priests have intact, biological families). If our youth cannot identify even one strong witness of a married couple in their lives, how can our young discern a loving vocation, and commit themselves to live such a vocation freely and permanently? This is not to say that those from other types of homes cannot hear a vocation, or do not have a vocation, but it certainly makes responding to one more difficult as I can personally testify.
9. Sadly, certain scandals have damaged the personal witness of the vast majority of good and holy priests, adding to the fuel of those who claim vocations are in crisis. As the Church roots out the perpetrators, brings healing to the victims, and reestablishes trust with parishioners and others, we need to be even more diligent in seeking holiness ourselves.
10. Personal witness is the best vocations promotion. St. John Paul II drew hundreds of thousands to World Youth Days. When he died, many expressed concern that World Youth Days would cease to draw youth. While his personality was more reserved and introspective, Pope Emeritus Benedict drew massive crowds as well. The youth expressed that he was authentic. Pope Francis draws crowds with his warmth and wit. But all three drew people for the same reason – they love Jesus Christ with their whole being, and were leading people to Him, not to themselves (as a pop star might). If we want to draw people to Christ, we must be authentic, not pretending to be something we are not. We must avail ourselves of the grace of the Sacraments, especially Reconciliation and the Eucharist. We must be in love with Christ, and let that love permeate all that we do and say. In the end, we must all become saints!
1. The New Evangelization is absolutely necessary. This New Evangelization is not a program, rather a focus on the proclamation of Jesus Christ, to re-propose to people who may have some familiarity to Him, but do not let that knowledge deepen within them. It is not about a re-invigoration of parishes or promotion of more programs. We live in a culture that is further disconnected from God and the faith. The New Evangelization sees this as a new opportunity to proclaim Christ. It is proclaiming Christ to a world that has a ‘certain forgetfulness of God’, as Pope Benedict XVI has reminded us several times. When we can share the love of Christ, tell of His mercy and forgiveness, and help others begin to live a moral life, discernment inevitably follows. True, though, that the New Evangelization will lead to vibrant parishes, but only because the faith has taken flame in the hearts of parishioners!
2. Vocations are everyone’s business. It is not just the Director of Vocations, or the Bishop, or the priest personnel board, or even only the parish pastors who are responsible for promoting vocations. It belongs to everyone, ordained, vowed, and lay men and women of all ages. The flame of faith in the hearts of the faithful lead to a desire that others be on fire with the love of God. They encourage others to respond to the promptings of the Spirit to answer a vocation, and all can personally invite a young man or woman to consider a vocation.
3. Personal Invitation is vital. We can help others hear the voice of Christ by inviting them to consider a vocation. To highlight the point of personal invitation, over 75% of seminarians state that they were encouraged and invited to discern a vocation by a priest, but only about 33% of priests are inviting young men – imagine if we could get at least another third of priests to invite! Further, imagine a parish or diocese in which a majority of the members are listening to the promptings of the Spirit and invite others to follow the Lord.
4. Fear is an obstacle to the spiritual life and to the growth of vocations. Some are afraid to invite others to consider a vocation because of a fear of rejection. Some are afraid to give their lives to God, fearing it will lead to unhappiness or dissatisfaction. Jesus assures us time and again, though, “Be not afraid!” We must also remember that perfect love casts out fear (1John 4:18). We need to grow in more perfect love – something we do when we pray.
5. Prayer, even the most humble, is more powerful than any vocations program. If we are not praying, how can we expect other to pray. Recognition of a vocation is born from the silence of prayer. As one grows in relation with the Holy Trinity, one also is more able to respond to the promptings of the Spirit.
6. When we pray, we must be specific. While it sounds rather bold, it is necessary and theologically sound. Like personal goals, or even a programed GPS, when we are specific in our prayers, we might also see what we need to do to help God grant those prayers or at least be moving in the right direction. Generic prayer and sacrifice for vocations are good, but to offer specific prayers (a rosary a day or an weekly hour of adoration, for example) or specific sacrifices (like fasting from meat on Fridays) are powerful. Pray for a specific number of seminarians or religious, parishioners, pray for those discerning to come from “our parish”. Families, pray for that a son or daughter may be open to discerning! Be specific.
7. We must present vocations out of a great opportunity versus crisis. In our great Diocese of New Ulm, like many throughout the world, it is easy to focus on the need we have for priests. Some, when they do speak on vocations and the need for priests, do so from a very pessimistic perspective. Giving the impression all is lost, and that the Church as we now have it is a sinking ship, leads to despair and many who may be called to walk away in despair. While we cannot be Pollyannish – ignoring the difficulty of our current situation – we must realize that God is still God, and He continues to call men to the priesthood, and men and women to the religious life. We need to encourage them instead of discouraging. Jesus promised that the gates of hell will not prevail against the Church, so it is safe to remain in the “barque of Peter”, in fact – it is the safest place to be.
8. There is a vocations crisis, but one that is bigger than just priests. We see the deterioration of family life in divorce, the attempts to redefine family in which the nuptial meaning of procreation is questioned due to the rampant culture of death. In such a climate, making a lifelong, permanent choice is difficult, if not impossible for many. To confront this, a concerted focus needs to be made in highlight the sacrament of matrimony and those who have embraced this vocation. We can highlight those couples lovingly commit themselves to each other freely, and lovingly embrace children as an extension of their love. The majority of priesthood and religious vocations will continue to come from those (in fact, in the Diocese of New Ulm, all of our current seminarians hail from intact families, and a the large majority of priests have intact, biological families). If our youth cannot identify even one strong witness of a married couple in their lives, how can our young discern a loving vocation, and commit themselves to live such a vocation freely and permanently? This is not to say that those from other types of homes cannot hear a vocation, or do not have a vocation, but it certainly makes responding to one more difficult as I can personally testify.
9. Sadly, certain scandals have damaged the personal witness of the vast majority of good and holy priests, adding to the fuel of those who claim vocations are in crisis. As the Church roots out the perpetrators, brings healing to the victims, and reestablishes trust with parishioners and others, we need to be even more diligent in seeking holiness ourselves.
10. Personal witness is the best vocations promotion. St. John Paul II drew hundreds of thousands to World Youth Days. When he died, many expressed concern that World Youth Days would cease to draw youth. While his personality was more reserved and introspective, Pope Emeritus Benedict drew massive crowds as well. The youth expressed that he was authentic. Pope Francis draws crowds with his warmth and wit. But all three drew people for the same reason – they love Jesus Christ with their whole being, and were leading people to Him, not to themselves (as a pop star might). If we want to draw people to Christ, we must be authentic, not pretending to be something we are not. We must avail ourselves of the grace of the Sacraments, especially Reconciliation and the Eucharist. We must be in love with Christ, and let that love permeate all that we do and say. In the end, we must all become saints!
Thursday, May 1, 2014
Tuesday, March 25, 2014
New Religious Life Website
The Instistute for Religious life has just released a new webpage - check out their Home Page!
Thursday, March 6, 2014
St. Faustina's Prayer to be Merciful to Others
O Most Holy
Trinity! As many times as I breathe, as many times as my heart beats, as many
times as my blood pulsates through my body, so many thousand times do I want to
glorify your mercy.
I want to
be completely transformed into your mercy and to be Your living reflection O
Lord. May the greatest of all divine attributes, that of your unfathomable
mercy pass through my heart and soul to my neighbor.
Help me O
Lord that my eyes may be merciful, so that I may never suspect or judge from
appearances, but look for what is beautiful in my neighbors souls and come to
their rescue.
Help me O
Lord that my ears may be merciful, so that I may give heed to my neighbors
needs and not be indifferent to their pains and moanings.
Help me O
Lord that my tongue may be merciful so that I should never speak negatively of
my neighbor, but have a word of comfort and forgiveness for all.
Help me O
Lord that my hands may be merciful and filled with good deeds, so that I may do
only good to my neighbors and take upon my self the more difficult and toilsome
tasks.
Help me O
Lord that my feet may be merciful, so that I may hurry to assist my neighbor,
overcoming my own fatigue and weariness. My true rest is in the service of my
neighbor.
Help me O
Lord that my heart may be merciful so that I myself may feel all the sufferings
of my neighbor. I will refuse my heart to no one. I will be sincere even with
those who will abuse my kindness. And I will lock myself up in the most
merciful Heart of Jesus. I will bear my own suffering in silence. May your
mercy O Lord rest upon me.
You
yourself command me to exercise the three degrees of mercy. The first; the act
of mercy of whatever kind. The second; the word of mercy – if I cannot carry
out a work of mercy, I will assist by my words. The third; prayer – if I cannot
show mercy by deeds or words, I can always do so by prayer. My prayer reaches
out even there where I cannot reach out physically. O my Jesus, transform me
into yourself, for you can do all things.
Wednesday, January 22, 2014
Wednesday, November 6, 2013
Friday, August 30, 2013
Prayer Calendar and Folder
I have just uploaded the new prayer calendar folder and Prayer Calendar (monthly View). Download it by right-clicking on it!
Wednesday, June 5, 2013
New edition of the Vocation Views Newsletter
I have posted the June '13 edition of the Vocation View Newsletter . Enjoy!
Sunday, March 10, 2013
Fourth Sunday of Lent
The prodigal father is an extravagant lover of both his sons. But both sons have a fatal flaw in their thinking. The first son, the youngest, asks for his inheritance which is akin to wishing the father dead. He takes the wealth, and squanders it. When it is gone, he realizes his flaw: he forgot his dignity, and though he knows he does not deserve it, he prepares to ask forgiveness and returns home. The Father restores that dignity after running to him. The older son, however, comes in from work. He refuses to recognize his brother. The Father goes to him, begs him. The son complains that he was never giving anything, even after following ever command. He does not know his dignity as son.
The question to us as the listener is not which son we are, but are we able to receive with joy the dignity that the Lord longs to give us, to know that He comes to us to redeem us!
The question to us as the listener is not which son we are, but are we able to receive with joy the dignity that the Lord longs to give us, to know that He comes to us to redeem us!
Sunday, February 24, 2013
Second Sunday of Lent
It is good that we are here! St. Peter recognizes he is the presence of the Holy one of God, and desires to stay. As soon as he says this, though, it passes, as so often the case with spiritual experiences. But the experience stays with him, and allows him to move through the eventual scandal of the Cross to the resurrection.
When we truly experience Christ, we ought to hold on and recall it frequently. When we do, we are more able to respond to our vocations.
When we truly experience Christ, we ought to hold on and recall it frequently. When we do, we are more able to respond to our vocations.
Tuesday, February 19, 2013
Some great resources for confessions!
For some good examinations of conscience, check out this site. Look for the Confession Leaflets, and download and print the appropriate one!
Monday, February 18, 2013
Prayer for the Pope
The KCs are hosting a prayer campaign for the Pope atPrayer for the Church. Please check it out:
O Lord Jesus Christ, Supreme Pastor of Your Church,
we thank you for the ministry of Pope Benedict XVI
and the selfless care with which he has led us
as Successor of Peter, and Your Vicar on earth.
Good Shepherd, who founded Your Church
on the rock of Peter’s faith
and have never left Your flock untended,
look with love upon us now,
and sustain Your Church in faith, hope, and charity.
Grant, Lord Jesus, in Your boundless love for us,
a new Pope for Your Church
who will please You by his holiness
and lead us faithfully to You,
who are the same yesterday, today, and forever.
Amen.
O Lord Jesus Christ, Supreme Pastor of Your Church,
we thank you for the ministry of Pope Benedict XVI
and the selfless care with which he has led us
as Successor of Peter, and Your Vicar on earth.
Good Shepherd, who founded Your Church
on the rock of Peter’s faith
and have never left Your flock untended,
look with love upon us now,
and sustain Your Church in faith, hope, and charity.
Grant, Lord Jesus, in Your boundless love for us,
a new Pope for Your Church
who will please You by his holiness
and lead us faithfully to You,
who are the same yesterday, today, and forever.
Amen.
Tuesday, February 12, 2013
Lenten Texts from Margaret McHuch
Margaret McHugh, Director of Youth Ministry and Associate Director of Vocations of the Diocese of New Ulm, has set up a daily text message service . Text "Lent13" to 84576 to sign up.
Monday, February 4, 2013
Prayer Calendar for 3/13-8/13
I have posted the new prayer calendar for March through August. I also posted the Full-page calendars, too.
Friday, January 4, 2013
Cardinal Piacenza's Letter to Mothers of Priests and Seminarians
ZENIT - Cardinal Piacenza's Letter to Mothers of Priests and Seminarians:
ROME, January 2, 2013 (Zenit.org).
Here is a translation of the letter sent by Cardinal Mauro Piacenza, Prefect of the Congregation for the Clergy, to the mothers of priests and seminarians.
* * *
Letter to Mothers of Priests and Seminarians and to all those who Exercise the Gift of Spiritual Maternity in their regard on the Solemnity of the Most Holy Mother of God
Causa nostrae Letitiae – Cause of our Joy!
The Christian People have always venerated the Blessed Virgin Mary with profound gratitude, contemplating in her the Cause of our every true Joy.
Indeed, in welcoming the Eternal Word into her immaculate womb, Mary Most Holy gave birth to the Eternal High Priest, Jesus Christ, the only Savior of the world. In Him, God himself has come to meet man, he has lifted him up from sin and he has given him eternal life; that is, a share in his very own life. By adhering to God’s Will, Mary participated in a unique and unrepeatable way in the mystery of our redemption, thereby becoming the Mother of God, the Gate of Heaven and the Cause of our Joy.
In a similar way, the entire Church looks with admiration and deep gratitude upon all mothers of priests and of those who, having received this lofty vocation, have embarked upon the path of formation. It is therefore with deep joy that I address myself to them.
The sons whom they welcomed and educated, in fact, have been chosen by Christ from all eternity to become his “chosen friends” and living and indispensable instruments of His Presence in the world. Through the Sacrament of Holy Orders, the lives of priests are definitively taken up by Jesus and immersed in him, such that in them it is Jesus himself who walks and works among men.
So great is this mystery that the priest is even called alter Christus – another Christ. His frail humanity, elevated by the power of the Holy Spirit to a new and higher union with the Person of Jesus, becomes a place of encounter with the Son of God who became incarnate, died and rose for us. For when a priest teaches the faith of the Church, it is Christ who speaks to the People through him. When he prudently guides the faithful entrusted to him, it is Christ who shepherds his sheep. And when he celebrates the Sacraments, in an eminent way the Most Holy Eucharist, it is Christ himself who through his ministers continues the work of man’s salvation and makes himself truly present in the world.
Normally it is in the family, in the parents’ love, and in an early education in the faith that a priestly vocation finds that rich and fertile soil in which availability to the will of God can take root and draw the nourishment it needs. At the same time, every vocation also represents for the family whence it comes an irrevocable change that exceeds all human parameters and calls everyone to conversion.
Every member of a man’s family and all those persons closest to him are involved in this change, which Christ brings about in the life of those whom he has chosen and called. But the participation given to mothers of priests is quite unique and special. For unique and special are the spiritual consolations which they derive from having carried in the womb one who has become Christ’s minister. Indeed, every mother cannot but rejoice in seeing the life of her son not only fulfilled but also clothed with a most exceptional divine favor which embraces and transforms it for all eternity.
If an unexpected “distance”, mysteriously more radical than any other natural separation, seems to be created in relation to the life of one’s son through his vocation and ordination, in reality the Church’s two thousand years of experience teaches us that when a man is ordained a priest, his mother “receives” him an a completely new and unexpected way; so much so that she is called to see in the fruit of her own womb a “father” who by God’s will is called to generate and accompany a multitude of brothers and sisters to eternal life. Every mother of a priest mysteriously becomes a "daughter of her son." Towards him, she may therefore also exercise a new motherhood through the discreet yet extremely efficacious and inestimably precious closeness of prayer, and by offering of her own life for the ministry of her son.
This new “fatherhood” - for which the Seminarian is prepared, which the priest has been given, and which benefits all God’s People - needs to be accompanied by assiduous prayer and personal sacrifice, in order that a priest’s free adherence to the divine will may continually be renewed and strengthened, that he may never tire in the battle of faith, and that he may unite his own life ever more completely to the Sacrifice of Christ the Lord.
This work of true support, which has always been essential to the life of the Church, today seems more urgent that ever, especially in the secularized West, which awaits and stands in need of a new and radical proclamation of Christ. Mothers of priests and seminarians thus represent a true and veritable “army”, which from earth offers prayers and sacrifice to heaven, and from heaven intercedes in even greater number so that every grace and blessing may be poured out upon the lives of the Church’s sacred ministers.
Therefore, with all my heart I wish to encourage and offer special thanks to all mothers of priests and seminarians - and along with them to all consecrated and lay women who have received (perhaps through the invitation addressed to them during the Year of the Priest) the gift of spiritual motherhood towards those who are called to priestly ministry. By offering their lives, their prayers, their sufferings and their hardships as well as their joys for the fidelity and sanctification of God’s ministers, they have come to share in a special way in the motherhood of Holy Church, whose model and fulfillment is found in the divine maternity of Mary Most Holy.
Lastly, we raise a special hymn of thanks to heaven - to those mothers who, having already been called from this life, now contemplate in all its fullness the splendor of Christ’s Priesthood in which their sons have become sharers, and who intercede for them in a unique and mysteriously far more efficacious manner.
With heartfelt wishes for a New Year full of grace, I warmly impart to each and every mother a most affectionate blessing, and I ask the Blessed Virgin Mary, Mother of God and of Priests, to grant you the gift of an ever more radical identification with her, the perfect disciple and Daughter of her Son.
Mauro Card. Piacenza
Prefect of the Congregation for the Clergy
[Translation by Diane Montagna]
ROME, January 2, 2013 (Zenit.org).
Here is a translation of the letter sent by Cardinal Mauro Piacenza, Prefect of the Congregation for the Clergy, to the mothers of priests and seminarians.
* * *
Letter to Mothers of Priests and Seminarians and to all those who Exercise the Gift of Spiritual Maternity in their regard on the Solemnity of the Most Holy Mother of God
Causa nostrae Letitiae – Cause of our Joy!
The Christian People have always venerated the Blessed Virgin Mary with profound gratitude, contemplating in her the Cause of our every true Joy.
Indeed, in welcoming the Eternal Word into her immaculate womb, Mary Most Holy gave birth to the Eternal High Priest, Jesus Christ, the only Savior of the world. In Him, God himself has come to meet man, he has lifted him up from sin and he has given him eternal life; that is, a share in his very own life. By adhering to God’s Will, Mary participated in a unique and unrepeatable way in the mystery of our redemption, thereby becoming the Mother of God, the Gate of Heaven and the Cause of our Joy.
In a similar way, the entire Church looks with admiration and deep gratitude upon all mothers of priests and of those who, having received this lofty vocation, have embarked upon the path of formation. It is therefore with deep joy that I address myself to them.
The sons whom they welcomed and educated, in fact, have been chosen by Christ from all eternity to become his “chosen friends” and living and indispensable instruments of His Presence in the world. Through the Sacrament of Holy Orders, the lives of priests are definitively taken up by Jesus and immersed in him, such that in them it is Jesus himself who walks and works among men.
So great is this mystery that the priest is even called alter Christus – another Christ. His frail humanity, elevated by the power of the Holy Spirit to a new and higher union with the Person of Jesus, becomes a place of encounter with the Son of God who became incarnate, died and rose for us. For when a priest teaches the faith of the Church, it is Christ who speaks to the People through him. When he prudently guides the faithful entrusted to him, it is Christ who shepherds his sheep. And when he celebrates the Sacraments, in an eminent way the Most Holy Eucharist, it is Christ himself who through his ministers continues the work of man’s salvation and makes himself truly present in the world.
Normally it is in the family, in the parents’ love, and in an early education in the faith that a priestly vocation finds that rich and fertile soil in which availability to the will of God can take root and draw the nourishment it needs. At the same time, every vocation also represents for the family whence it comes an irrevocable change that exceeds all human parameters and calls everyone to conversion.
Every member of a man’s family and all those persons closest to him are involved in this change, which Christ brings about in the life of those whom he has chosen and called. But the participation given to mothers of priests is quite unique and special. For unique and special are the spiritual consolations which they derive from having carried in the womb one who has become Christ’s minister. Indeed, every mother cannot but rejoice in seeing the life of her son not only fulfilled but also clothed with a most exceptional divine favor which embraces and transforms it for all eternity.
If an unexpected “distance”, mysteriously more radical than any other natural separation, seems to be created in relation to the life of one’s son through his vocation and ordination, in reality the Church’s two thousand years of experience teaches us that when a man is ordained a priest, his mother “receives” him an a completely new and unexpected way; so much so that she is called to see in the fruit of her own womb a “father” who by God’s will is called to generate and accompany a multitude of brothers and sisters to eternal life. Every mother of a priest mysteriously becomes a "daughter of her son." Towards him, she may therefore also exercise a new motherhood through the discreet yet extremely efficacious and inestimably precious closeness of prayer, and by offering of her own life for the ministry of her son.
This new “fatherhood” - for which the Seminarian is prepared, which the priest has been given, and which benefits all God’s People - needs to be accompanied by assiduous prayer and personal sacrifice, in order that a priest’s free adherence to the divine will may continually be renewed and strengthened, that he may never tire in the battle of faith, and that he may unite his own life ever more completely to the Sacrifice of Christ the Lord.
This work of true support, which has always been essential to the life of the Church, today seems more urgent that ever, especially in the secularized West, which awaits and stands in need of a new and radical proclamation of Christ. Mothers of priests and seminarians thus represent a true and veritable “army”, which from earth offers prayers and sacrifice to heaven, and from heaven intercedes in even greater number so that every grace and blessing may be poured out upon the lives of the Church’s sacred ministers.
Therefore, with all my heart I wish to encourage and offer special thanks to all mothers of priests and seminarians - and along with them to all consecrated and lay women who have received (perhaps through the invitation addressed to them during the Year of the Priest) the gift of spiritual motherhood towards those who are called to priestly ministry. By offering their lives, their prayers, their sufferings and their hardships as well as their joys for the fidelity and sanctification of God’s ministers, they have come to share in a special way in the motherhood of Holy Church, whose model and fulfillment is found in the divine maternity of Mary Most Holy.
Lastly, we raise a special hymn of thanks to heaven - to those mothers who, having already been called from this life, now contemplate in all its fullness the splendor of Christ’s Priesthood in which their sons have become sharers, and who intercede for them in a unique and mysteriously far more efficacious manner.
With heartfelt wishes for a New Year full of grace, I warmly impart to each and every mother a most affectionate blessing, and I ask the Blessed Virgin Mary, Mother of God and of Priests, to grant you the gift of an ever more radical identification with her, the perfect disciple and Daughter of her Son.
Mauro Card. Piacenza
Prefect of the Congregation for the Clergy
[Translation by Diane Montagna]
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