Holy Saturday Silence

From the Office of Readings for Holy Saturday:

Something strange is happening—there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: ‘My Lord be with you all.’ Christ answered him: ‘And with your spirit.’ He took him by the hand and raised him up, saying: ‘Awake, O sleeper, and rise from the dead, and Christ will give you light.’

I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.

For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.

Prayer for Second Day of Divine Mercy Novena

Divine Mercy Novena - Second Day - Prayer for Second Day of Divine Mercy Novena
Most Merciful Jesus, from whom comes all that is good, increase Your grace in men and women consecrated to Your service, that they may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven.

Eternal Father, turn Your merciful gaze upon the company of chosen ones in Your vineyard—upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen.

Prayer for First Day of Divine Mercy Novena

Divine Mercy Novena - First Day - Prayer for First Day of Divine Mercy Novena

Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from It. We beg this of You by Your love which unites You to the Father and the Holy Spirit.

Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion show us Your mercy, that we may praise the omnipotence of Your mercy for ever and ever. Amen.

How to Pray the Divine Mercy Chaplet - Novena Begins Tomorrow!

How to Pray the Divine Mercy Chaplet - Chaplet of the Divine Mercy

The Chaplet is prayed on a regular Rosary.

Here's How:

1. Make the Sign of the Cross

2. Pray the Opening Prayers
"You expired, Jesus, but the source of life gushed forth for souls, and the ocean of mercy opened up for the whole world. O Fount of Life, unfathomable Divine Mercy, envelop the whole world and empty Yourself out upon us."
"O Blood and Water, which gushed forth from the Heart of Jesus as a fount of mercy for us, I trust in You!" (three times)

3. Pray the Our Father

4. Pray the Hail Mary

5. Say the Apostles' Creed

6. On the "Our Father" Beads, Pray the Prayer "Eternal Father"
"Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world. Amen."

7. On the "Hail Mary" beads, Pray the Prayer "For the Sake of His Sorrowful Passion" Ten Times
"For the sake of His sorrowful Passion, have mercy on us and on the whole world."
Repeat Steps 6 and 7

On each of the next four decades of the Chaplet, repeat steps 6 and 7 (pray the Eternal Father, followed by ten "For the Sake of His Sorrowful Passion").

8. Pray the Concluding Doxology Three Times
"Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world." (three times)

9. Pray the Closing Prayer
"Eternal God, in Whom mercy is endless, and the treasury of compassion inexhaustible, look kindly upon us, and increase Your mercy in us, that in difficult moments, we might not despair, nor become despondent, but with great confidence, submit ourselves to Your holy will, which is Love and Mercy Itself. Amen."

Palm Sunday of the Lord’s Passion

Jesus enters his Own City of Jerusalem to shouts of acclamation. The scribes and Pharisees demand that He silence them, but Jesus responds that the stones will cry out if His disciples do not. Will our hearts cry out to Him, asking Him to save us? Or will they cry out like the crowds did so long ago, rejecting Him as our king, rejecting His salvation, asking for His execution out of our lives and hearts?

Fifth Sunday of Lent

No matter what we have done, the Lord is willing to forgive, but we must make a commitment to sin no more. We are all sinners, and we remind ourselves that it is not the sin we have done, but the love of the Lord that most defines us!

Fourth Sunday of Lent

The prodigal father is an extravagant lover of both his sons. But both sons have a fatal flaw in their thinking. The first son, the youngest, asks for his inheritance which is akin to wishing the father dead. He takes the wealth, and squanders it. When it is gone, he realizes his flaw: he forgot his dignity, and though he knows he does not deserve it, he prepares to ask forgiveness and returns home. The Father restores that dignity after running to him. The older son, however, comes in from work. He refuses to recognize his brother. The Father goes to him, begs him. The son complains that he was never giving anything, even after following ever command. He does not know his dignity as son.
The question to us as the listener is not which son we are, but are we able to receive with joy the dignity that the Lord longs to give us, to know that He comes to us to redeem us!

Third Sunday of Lent

When faced with evil, we might be tempted to blame God, or say that evil happened because the person sinned. Jesus, however, states that this is a cause for conversion, that we will all perish as they did. We need to live our lives prepared. We sometimes play the spiritual game that I only have to be better than 'the other person', but what we really need is to be better, period. We need to respond to the call of God.

Second Sunday of Lent

It is good that we are here! St. Peter recognizes he is the presence of the Holy one of God, and desires to stay. As soon as he says this, though, it passes, as so often the case with spiritual experiences. But the experience stays with him, and allows him to move through the eventual scandal of the Cross to the resurrection.
When we truly experience Christ, we ought to hold on and recall it frequently. When we do, we are more able to respond to our vocations.

Some great resources for confessions!

For some good examinations of conscience, check out this site. Look for the Confession Leaflets, and download and print the appropriate one!

Prayer for the Pope

The KCs are hosting a prayer campaign for the Pope atPrayer for the Church. Please check it out:
O Lord Jesus Christ, Supreme Pastor of Your Church,
we thank you for the ministry of Pope Benedict XVI
and the selfless care with which he has led us
as Successor of Peter, and Your Vicar on earth.

Good Shepherd, who founded Your Church
on the rock of Peter’s faith
and have never left Your flock untended,
look with love upon us now,
and sustain Your Church in faith, hope, and charity.

Grant, Lord Jesus, in Your boundless love for us,
a new Pope for Your Church
who will please You by his holiness
and lead us faithfully to You,
who are the same yesterday, today, and forever.

Amen.

First Sunday of Lent

The Season of Lent is a season of self-denial and penance, when we, like Jesus Christ enter the desert of fasting and prayer. What will we find there? Perhaps a new temptation against which Christ is strengthening us; perhaps a new awareness of His love for us; it might be growth in a virtue. It might be a deeper commitment to our vocation. Whatever it is that Christ has prepared for us, let us walk boldly through this desert of Lent!

Lenten Texts from Margaret McHuch

Margaret McHugh, Director of Youth Ministry and Associate Director of Vocations of the Diocese of New Ulm, has set up a daily text message service . Text "Lent13" to 84576 to sign up.

Fifth Sunday in Ordinary Time

We might have the temptation, when things do not go well, to sulk, close in on ourselves, and pull away from others. When St. Peter, after a hard night of fishing catches nothing, he is not given the chance, rather, he finds his boat has become the stage of Jesus as he preaches. Jesus rewards his patience by inviting him to go to the deep and cast his nights. There is little protest - Peter is already expressing faith - and they make a mighty catch. Peter, in humility, begs forgiveness.
When we are feeling empty, we need to find Jesus preaching to us, and listen to His invitation to head to the deep water, and to be prepared for a mighty catch!

Prayer Calendar for 3/13-8/13

I have posted the new prayer calendar for March through August. I also posted the Full-page calendars, too.

Fourth Sunday in Ordinary Time

St. Paul reminds the Corinthians about the nature of Love, which is much more than an emotional response, but rather is a theological gift that enables one to chose the good of another. It was for love that Jesus Christ took flesh and offered Himself on the Cross. He chooses to love, despite the fury that rose against Him. As we love Him, we offer Him our lives.

Third Sunday in Ordinary Time

The Lord declares the time of fulfillment is at hand. He calls people back to God, a new law and way of living! He continues to be the fulfillment of all our desires, so, as St. Paul writes, we should use our gifts for the good of others and become the Body of Christ, the Church.

Second Sunday in Ordinary Time

In terms of cases, Jesus transformed 50-75 cases of wine (600-900 bottles)! When He works, He does it in abundance - doing nothing half. All was the response to His mother who urged Him and the servers to act. She continues to prompt us to do whatever He tells us, but also prompts Him to act powerfully in our lives.

Feast of the Baptism of the Lord

Jesus Christ is baptized with John's Baptism of repentance, and in doing so identifies Himself as doing the will of the Father. He transforms the waters of the world, as the Church Fathers proclaimed. In His death and Resurrection, He initiates a new Baptism that causes regeneration in us. Because of our baptism, God initiates us into His family, given us a tremendous vocation that only we can do.

Cardinal Piacenza's Letter to Mothers of Priests and Seminarians

ZENIT - Cardinal Piacenza's Letter to Mothers of Priests and Seminarians:
ROME, January 2, 2013 (Zenit.org).
Here is a translation of the letter sent by Cardinal Mauro Piacenza, Prefect of the Congregation for the Clergy, to the mothers of priests and seminarians.
* * *
Letter to Mothers of Priests and Seminarians and to all those who Exercise the Gift of Spiritual Maternity in their regard on the Solemnity of the Most Holy Mother of God
Causa nostrae Letitiae – Cause of our Joy!
The Christian People have always venerated the Blessed Virgin Mary with profound gratitude, contemplating in her the Cause of our every true Joy.
Indeed, in welcoming the Eternal Word into her immaculate womb, Mary Most Holy gave birth to the Eternal High Priest, Jesus Christ, the only Savior of the world. In Him, God himself has come to meet man, he has lifted him up from sin and he has given him eternal life; that is, a share in his very own life. By adhering to God’s Will, Mary participated in a unique and unrepeatable way in the mystery of our redemption, thereby becoming the Mother of God, the Gate of Heaven and the Cause of our Joy.
In a similar way, the entire Church looks with admiration and deep gratitude upon all mothers of priests and of those who, having received this lofty vocation, have embarked upon the path of formation. It is therefore with deep joy that I address myself to them.
The sons whom they welcomed and educated, in fact, have been chosen by Christ from all eternity to become his “chosen friends” and living and indispensable instruments of His Presence in the world. Through the Sacrament of Holy Orders, the lives of priests are definitively taken up by Jesus and immersed in him, such that in them it is Jesus himself who walks and works among men.
So great is this mystery that the priest is even called alter Christus – another Christ. His frail humanity, elevated by the power of the Holy Spirit to a new and higher union with the Person of Jesus, becomes a place of encounter with the Son of God who became incarnate, died and rose for us. For when a priest teaches the faith of the Church, it is Christ who speaks to the People through him. When he prudently guides the faithful entrusted to him, it is Christ who shepherds his sheep. And when he celebrates the Sacraments, in an eminent way the Most Holy Eucharist, it is Christ himself who through his ministers continues the work of man’s salvation and makes himself truly present in the world.
Normally it is in the family, in the parents’ love, and in an early education in the faith that a priestly vocation finds that rich and fertile soil in which availability to the will of God can take root and draw the nourishment it needs. At the same time, every vocation also represents for the family whence it comes an irrevocable change that exceeds all human parameters and calls everyone to conversion.
Every member of a man’s family and all those persons closest to him are involved in this change, which Christ brings about in the life of those whom he has chosen and called. But the participation given to mothers of priests is quite unique and special. For unique and special are the spiritual consolations which they derive from having carried in the womb one who has become Christ’s minister. Indeed, every mother cannot but rejoice in seeing the life of her son not only fulfilled but also clothed with a most exceptional divine favor which embraces and transforms it for all eternity.
If an unexpected “distance”, mysteriously more radical than any other natural separation, seems to be created in relation to the life of one’s son through his vocation and ordination, in reality the Church’s two thousand years of experience teaches us that when a man is ordained a priest, his mother “receives” him an a completely new and unexpected way; so much so that she is called to see in the fruit of her own womb a “father” who by God’s will is called to generate and accompany a multitude of brothers and sisters to eternal life. Every mother of a priest mysteriously becomes a "daughter of her son." Towards him, she may therefore also exercise a new motherhood through the discreet yet extremely efficacious and inestimably precious closeness of prayer, and by offering of her own life for the ministry of her son.
This new “fatherhood” - for which the Seminarian is prepared, which the priest has been given, and which benefits all God’s People - needs to be accompanied by assiduous prayer and personal sacrifice, in order that a priest’s free adherence to the divine will may continually be renewed and strengthened, that he may never tire in the battle of faith, and that he may unite his own life ever more completely to the Sacrifice of Christ the Lord.
This work of true support, which has always been essential to the life of the Church, today seems more urgent that ever, especially in the secularized West, which awaits and stands in need of a new and radical proclamation of Christ. Mothers of priests and seminarians thus represent a true and veritable “army”, which from earth offers prayers and sacrifice to heaven, and from heaven intercedes in even greater number so that every grace and blessing may be poured out upon the lives of the Church’s sacred ministers.
Therefore, with all my heart I wish to encourage and offer special thanks to all mothers of priests and seminarians - and along with them to all consecrated and lay women who have received (perhaps through the invitation addressed to them during the Year of the Priest) the gift of spiritual motherhood towards those who are called to priestly ministry. By offering their lives, their prayers, their sufferings and their hardships as well as their joys for the fidelity and sanctification of God’s ministers, they have come to share in a special way in the motherhood of Holy Church, whose model and fulfillment is found in the divine maternity of Mary Most Holy.
Lastly, we raise a special hymn of thanks to heaven - to those mothers who, having already been called from this life, now contemplate in all its fullness the splendor of Christ’s Priesthood in which their sons have become sharers, and who intercede for them in a unique and mysteriously far more efficacious manner.
With heartfelt wishes for a New Year full of grace, I warmly impart to each and every mother a most affectionate blessing, and I ask the Blessed Virgin Mary, Mother of God and of Priests, to grant you the gift of an ever more radical identification with her, the perfect disciple and Daughter of her Son.
Mauro Card. Piacenza
Prefect of the Congregation for the Clergy
[Translation by Diane Montagna]