Fourth Sunday of Lent

The prodigal father is an extravagant lover of both his sons. But both sons have a fatal flaw in their thinking. The first son, the youngest, asks for his inheritance which is akin to wishing the father dead. He takes the wealth, and squanders it. When it is gone, he realizes his flaw: he forgot his dignity, and though he knows he does not deserve it, he prepares to ask forgiveness and returns home. The Father restores that dignity after running to him. The older son, however, comes in from work. He refuses to recognize his brother. The Father goes to him, begs him. The son complains that he was never giving anything, even after following ever command. He does not know his dignity as son.
The question to us as the listener is not which son we are, but are we able to receive with joy the dignity that the Lord longs to give us, to know that He comes to us to redeem us!

Third Sunday of Lent

When faced with evil, we might be tempted to blame God, or say that evil happened because the person sinned. Jesus, however, states that this is a cause for conversion, that we will all perish as they did. We need to live our lives prepared. We sometimes play the spiritual game that I only have to be better than 'the other person', but what we really need is to be better, period. We need to respond to the call of God.

Second Sunday of Lent

It is good that we are here! St. Peter recognizes he is the presence of the Holy one of God, and desires to stay. As soon as he says this, though, it passes, as so often the case with spiritual experiences. But the experience stays with him, and allows him to move through the eventual scandal of the Cross to the resurrection.
When we truly experience Christ, we ought to hold on and recall it frequently. When we do, we are more able to respond to our vocations.

Some great resources for confessions!

For some good examinations of conscience, check out this site. Look for the Confession Leaflets, and download and print the appropriate one!

Prayer for the Pope

The KCs are hosting a prayer campaign for the Pope atPrayer for the Church. Please check it out:
O Lord Jesus Christ, Supreme Pastor of Your Church,
we thank you for the ministry of Pope Benedict XVI
and the selfless care with which he has led us
as Successor of Peter, and Your Vicar on earth.

Good Shepherd, who founded Your Church
on the rock of Peter’s faith
and have never left Your flock untended,
look with love upon us now,
and sustain Your Church in faith, hope, and charity.

Grant, Lord Jesus, in Your boundless love for us,
a new Pope for Your Church
who will please You by his holiness
and lead us faithfully to You,
who are the same yesterday, today, and forever.

Amen.

First Sunday of Lent

The Season of Lent is a season of self-denial and penance, when we, like Jesus Christ enter the desert of fasting and prayer. What will we find there? Perhaps a new temptation against which Christ is strengthening us; perhaps a new awareness of His love for us; it might be growth in a virtue. It might be a deeper commitment to our vocation. Whatever it is that Christ has prepared for us, let us walk boldly through this desert of Lent!

Lenten Texts from Margaret McHuch

Margaret McHugh, Director of Youth Ministry and Associate Director of Vocations of the Diocese of New Ulm, has set up a daily text message service . Text "Lent13" to 84576 to sign up.

Fifth Sunday in Ordinary Time

We might have the temptation, when things do not go well, to sulk, close in on ourselves, and pull away from others. When St. Peter, after a hard night of fishing catches nothing, he is not given the chance, rather, he finds his boat has become the stage of Jesus as he preaches. Jesus rewards his patience by inviting him to go to the deep and cast his nights. There is little protest - Peter is already expressing faith - and they make a mighty catch. Peter, in humility, begs forgiveness.
When we are feeling empty, we need to find Jesus preaching to us, and listen to His invitation to head to the deep water, and to be prepared for a mighty catch!

Prayer Calendar for 3/13-8/13

I have posted the new prayer calendar for March through August. I also posted the Full-page calendars, too.

Fourth Sunday in Ordinary Time

St. Paul reminds the Corinthians about the nature of Love, which is much more than an emotional response, but rather is a theological gift that enables one to chose the good of another. It was for love that Jesus Christ took flesh and offered Himself on the Cross. He chooses to love, despite the fury that rose against Him. As we love Him, we offer Him our lives.

Third Sunday in Ordinary Time

The Lord declares the time of fulfillment is at hand. He calls people back to God, a new law and way of living! He continues to be the fulfillment of all our desires, so, as St. Paul writes, we should use our gifts for the good of others and become the Body of Christ, the Church.

Second Sunday in Ordinary Time

In terms of cases, Jesus transformed 50-75 cases of wine (600-900 bottles)! When He works, He does it in abundance - doing nothing half. All was the response to His mother who urged Him and the servers to act. She continues to prompt us to do whatever He tells us, but also prompts Him to act powerfully in our lives.

Feast of the Baptism of the Lord

Jesus Christ is baptized with John's Baptism of repentance, and in doing so identifies Himself as doing the will of the Father. He transforms the waters of the world, as the Church Fathers proclaimed. In His death and Resurrection, He initiates a new Baptism that causes regeneration in us. Because of our baptism, God initiates us into His family, given us a tremendous vocation that only we can do.

Cardinal Piacenza's Letter to Mothers of Priests and Seminarians

ZENIT - Cardinal Piacenza's Letter to Mothers of Priests and Seminarians:
ROME, January 2, 2013 (Zenit.org).
Here is a translation of the letter sent by Cardinal Mauro Piacenza, Prefect of the Congregation for the Clergy, to the mothers of priests and seminarians.
* * *
Letter to Mothers of Priests and Seminarians and to all those who Exercise the Gift of Spiritual Maternity in their regard on the Solemnity of the Most Holy Mother of God
Causa nostrae Letitiae – Cause of our Joy!
The Christian People have always venerated the Blessed Virgin Mary with profound gratitude, contemplating in her the Cause of our every true Joy.
Indeed, in welcoming the Eternal Word into her immaculate womb, Mary Most Holy gave birth to the Eternal High Priest, Jesus Christ, the only Savior of the world. In Him, God himself has come to meet man, he has lifted him up from sin and he has given him eternal life; that is, a share in his very own life. By adhering to God’s Will, Mary participated in a unique and unrepeatable way in the mystery of our redemption, thereby becoming the Mother of God, the Gate of Heaven and the Cause of our Joy.
In a similar way, the entire Church looks with admiration and deep gratitude upon all mothers of priests and of those who, having received this lofty vocation, have embarked upon the path of formation. It is therefore with deep joy that I address myself to them.
The sons whom they welcomed and educated, in fact, have been chosen by Christ from all eternity to become his “chosen friends” and living and indispensable instruments of His Presence in the world. Through the Sacrament of Holy Orders, the lives of priests are definitively taken up by Jesus and immersed in him, such that in them it is Jesus himself who walks and works among men.
So great is this mystery that the priest is even called alter Christus – another Christ. His frail humanity, elevated by the power of the Holy Spirit to a new and higher union with the Person of Jesus, becomes a place of encounter with the Son of God who became incarnate, died and rose for us. For when a priest teaches the faith of the Church, it is Christ who speaks to the People through him. When he prudently guides the faithful entrusted to him, it is Christ who shepherds his sheep. And when he celebrates the Sacraments, in an eminent way the Most Holy Eucharist, it is Christ himself who through his ministers continues the work of man’s salvation and makes himself truly present in the world.
Normally it is in the family, in the parents’ love, and in an early education in the faith that a priestly vocation finds that rich and fertile soil in which availability to the will of God can take root and draw the nourishment it needs. At the same time, every vocation also represents for the family whence it comes an irrevocable change that exceeds all human parameters and calls everyone to conversion.
Every member of a man’s family and all those persons closest to him are involved in this change, which Christ brings about in the life of those whom he has chosen and called. But the participation given to mothers of priests is quite unique and special. For unique and special are the spiritual consolations which they derive from having carried in the womb one who has become Christ’s minister. Indeed, every mother cannot but rejoice in seeing the life of her son not only fulfilled but also clothed with a most exceptional divine favor which embraces and transforms it for all eternity.
If an unexpected “distance”, mysteriously more radical than any other natural separation, seems to be created in relation to the life of one’s son through his vocation and ordination, in reality the Church’s two thousand years of experience teaches us that when a man is ordained a priest, his mother “receives” him an a completely new and unexpected way; so much so that she is called to see in the fruit of her own womb a “father” who by God’s will is called to generate and accompany a multitude of brothers and sisters to eternal life. Every mother of a priest mysteriously becomes a "daughter of her son." Towards him, she may therefore also exercise a new motherhood through the discreet yet extremely efficacious and inestimably precious closeness of prayer, and by offering of her own life for the ministry of her son.
This new “fatherhood” - for which the Seminarian is prepared, which the priest has been given, and which benefits all God’s People - needs to be accompanied by assiduous prayer and personal sacrifice, in order that a priest’s free adherence to the divine will may continually be renewed and strengthened, that he may never tire in the battle of faith, and that he may unite his own life ever more completely to the Sacrifice of Christ the Lord.
This work of true support, which has always been essential to the life of the Church, today seems more urgent that ever, especially in the secularized West, which awaits and stands in need of a new and radical proclamation of Christ. Mothers of priests and seminarians thus represent a true and veritable “army”, which from earth offers prayers and sacrifice to heaven, and from heaven intercedes in even greater number so that every grace and blessing may be poured out upon the lives of the Church’s sacred ministers.
Therefore, with all my heart I wish to encourage and offer special thanks to all mothers of priests and seminarians - and along with them to all consecrated and lay women who have received (perhaps through the invitation addressed to them during the Year of the Priest) the gift of spiritual motherhood towards those who are called to priestly ministry. By offering their lives, their prayers, their sufferings and their hardships as well as their joys for the fidelity and sanctification of God’s ministers, they have come to share in a special way in the motherhood of Holy Church, whose model and fulfillment is found in the divine maternity of Mary Most Holy.
Lastly, we raise a special hymn of thanks to heaven - to those mothers who, having already been called from this life, now contemplate in all its fullness the splendor of Christ’s Priesthood in which their sons have become sharers, and who intercede for them in a unique and mysteriously far more efficacious manner.
With heartfelt wishes for a New Year full of grace, I warmly impart to each and every mother a most affectionate blessing, and I ask the Blessed Virgin Mary, Mother of God and of Priests, to grant you the gift of an ever more radical identification with her, the perfect disciple and Daughter of her Son.
Mauro Card. Piacenza
Prefect of the Congregation for the Clergy
[Translation by Diane Montagna]

Feast of the Holy Family of Jesus, Mary and Joseph

THe Feast of the Holy Family gives us reason to reflect on how important family is to God's plan of salvation. He formed a family for His Son, uniting them in chaste love, pouring His full grace on the sinless Blessed Mother, and blessed St. Joseph with the grace enough to be a husband and father. Do we ask for the grace needed to live our vocations?

Christmas Proclamation

Today, the twenty-fifth day of December,
unknown ages from the time when God created the heavens and the earth
and then formed man and woman in his own image.

Several thousand years after the flood,
when God made the rainbow shine forth as a sign of the covenant.

Twenty-one centuries from the time of Abraham and Sarah;
thirteen centuries after Moses led the people of Israel out of Egypt.

Eleven hundred years from the time of Ruth and the Judges;
one thousand years from the anointing of David as king;
in the sixty-fifth week according to the prophecy of Daniel.

In the one hundred and ninety-fourth Olympiad;
the seven hundred and fifty-second year from the foundation of the city of Rome.

The forty-second year of the reign of Octavian Augustus;
the whole world being at peace,
Jesus Christ, eternal God and Son of the eternal Father,
desiring to sanctify the world by his most merciful coming,
being conceived by the Holy Spirit,
and nine months having passed since his conception,
was born in Bethlehem of Judea of the Virgin Mary.

Today is the nativity of our Lord Jesus Christ according to the flesh.

Fourth Sunday of Advent

Blessed are you who believed that what the Lord promised would be fulfilled. Elizabeth pronounces this blessing on the Blessed Mother. She was probably aware of the fact that her own husband, despite his seeing the angel Gabriel who announced the conception of her son, doubted. Perhaps she was aware that in her own prayer that she had placed faith in the promise.
Are we blessed to believe the promises of the Lord ourselves?

Third Sunday of Advent

What should we do? The question is asked of John the Baptist as people become aware of the nearness of the Christ. John responds to all with a common theme - acts of charity and morality. This advent, we, too, are invited too respond to God's call in our lives.

Second Sunday of Advent

Prepare the way, make straight the path. John the Baptist's message is clear, but it is not about the physical preparations of roads. It is about spiritual paths. Lower the mountains of pride and anxiety. Raise the valleys of despair and lack of charity. Straighten the paths to our hearts. Of course, it is the grace of God working in us that make this possible. When we do, we are able to respond more readily to the Lord.

First Sunday of Advent

The day is coming when all around us will cease as it is now, when Christ will return and offer it all to His Father. We ought not be afraid of the end, but rather to stand erect and raise our heads. We can do that if we have done what the Lord asks of us.

The Solemnity of Christ the King

Jesus Christ is King, but not in the way in which we so often reduce kings. He is King, but not of a political or geographical kingdom. Rather, He is King of those who hail Him as Lord of their lives and hearts, and the time is coming when He will be made king of all creation, subjecting everything to Himself and offering it to His Father for all eternity. We are already subjects of that good King, and we are invited to proclaim Him for all to hear. Viva Christa Rey!

Thirty-third Sunday in Ordinary Time

We do not know when, but we do know that this world will end. It will be a day beyond all comprehension, awesome and terrifying. But for the faithful, of those that do the will of God, it will be a day that does not bring horror, but of confidence. We need to live our lives in conformity to that day, that when it comes, we can stand before the Son of Man with hearts free from sin and attachment to sin.

Thirty-second Sunday in Ordinary Time

The widow, with so little means, gives freely of her want. She gives as an act of love of God, and does not do so for show our out of pride. Whatever we give, whether our time, talent, or treasure, we should give out of love of God ourselves. We should not look for accolades or any other reason.

Spiritual Discernment Retreat

Fr. Todd Petersen and Margaret McHugh are offering a retreat on Spiritual Discernment for lay people, looking at St. Ignatius of Loyola's great contribution to the Church - the Rules of Discernment. It will be half at the Retreat center of Schoenstatt on the Lake, Sleepy Eye, November 23 through November 25th, with daily Masses, meals, and overnight accommodations. To reserve your place, contact Margaret (507 359-2966 or mmchugh@dnu.org) or Fr. Todd (frtodd@me.com) by Tuesday, November 20.

Thirty-first Sunday in Ordinary Time

The love of God is always first, and requires all of us, but once we love God above all else, we inevitably learn to love our neighbor with a pure and holy love, a love that seeks their true good, always tempered by morality. Love of neighbor is meaningless without love of God, just as love of God with love of neighbor is vain. Let us love God first and foremost, and with that love, serve our fellowman.

Thirtieth Sunday in Ordinary Time

Bartimaeus, a man born blind, has the courage to call out to Jesus for help, calling him the son of David. Despite his blindness, he sees more clearly than the rest. Jesus calls him, and asks him what he wants. Bartimaeus answers immediately - I want to see. May we be as ready to ask Jesus we want to see our vocations as this man.

Seminarian Poster, 2012

Our Seminarian Poster has been posted.

New Edition of Vocations View Newsletter

I have posted the newest volume of the Vocations View Newsletter. Click to go to the page, or Right click to download!

Twenty-ninth Sunday in Ordinary Time

Following Christ is not about power, but service, following the example of Christ who comes to ransom us. May we serve well!

Twenty-eighth Sunday in Ordinary Time

Entry into the Kingdom of God is not a matter of buying or selling or who you know. It is letting it all go and following Christ. It is following the commandments, yes, but being willing to step out in faith, reaching out to God.

Twenty-seventh Sunday in Ordinary Time

The readings this weekend help us to reflect on the reality of marriage. Marriage is a natural institution created by God in the very beginning. He created humanity as male and female, and the complementarity of the sexes is for the continuation of the human race. The institution of marriage is given to assure the raising of children in an ideal environment. In the Gospel, Jesus is questioned about the nature of divorce, and He responds that the Law allows divorce because of the hardness of heart - because of sin. But Jesus reminds them that this is not the way it was meant to be. Throughout the Gospel, Jesus raises the institution of marriage to a sacrament. Marriage is to have five traits, and as a sacrament, those traits are strengthened by grace: Free, total, Fruitful, faithful, and permanent. The fact that we have to add that Marriage is between one man, one woman, is proof that we have fallen further away from God and His will. May we have the strength and courage to proclaim the beauty of marriage as a reflection of original justice and God's plan for the propagation and education of children.

Twenty-sixth Sunday in Ordinary Time

St. John asks about what to do about those that do not follow Christ and the Apostles ("us"). Jesus instructs that they are not to prevent the man, as he what he is doing is proof of his support of Jesus, at least implicitly. We can act with jealousy, too, and when we respond to Christ, we must see that we are to work together. That is the beauty of our Church and her vocations: We are not all ordained, or religious, or married, yet we are all to work together.

Twenty-fifth Sunday in Ordinary Time

To enter the Kingdom of God, we must become like children. As children, we would need to admit our dependance on God, our own limitations, and our need. We come to Christ on His terms, not on our own.

Seminarian Information, Fall 2012

We have posted our newest list of Seminarian information. Download it here.

Twenty-fourth Sunday in Ordinary Time

Jesus Christ is the savior of the world, but in order to save us, He had to die on the cross. A savior without the cross leads to a world without redemption! Sacrifice is a necessary element of Christ's saving work, and so it must be for us as we accept the salvation He has won. We sacrifice, and work with humility and faith, to know more fully who Jesus Christ truly is.

Twenty-third Sunday in Ordinary Time

Be Strong! Fear Not! Be Opened! The Lord opens the ears of the deaf, the eyes of the blind, and strengthens the legs of the cripples. If He can do that, can He not cast away every shadow of fear, wipe away every stain of sin, calm every sting of death? We come to worship Him, because He does all things well. But do we allow Him to do it in our lives?

Twenty-second Sunday in Ordinary Time

Be doers of the word, not just hearers. Jesus takes the scribes and Pharisees to task for setting aside the law for traditions, failing to worship the Lord, but holding fast to temporal things. We, too, might find it easier to hold to temporal things, instead of listening to the Lord who speaks to us in the silence of our hearts. We must be willing to listen and to obey Him, allowing Him to purify us and our hearts.

Twenty-first Sunday in Ordinary Time

"Are you, too, going to leave?" There is a sadness in the question of Jesus.
Peter responds, “Lord, to whom shall we go? You have the words of eternal life?” You speak the truth to us, and we long to hear it.
Jesus has just completed the Bread of Life discourse, in which He declares that to have eternal life, they must eat His flesh, and drink His blood, and that it is true food and drink.
The Jews are repulsed, and perhaps rightfully so. After all, there is a law against eating blood, much less human blood and flesh… But Jesus does not back down, in fact, each time they balk at His teaching, He gets stronger.
So they just walk away. And Jesus allows them. He does not back down, explain it away, or compromise.
He gives us the same choice.

New Prayer Calendar

I have posted the new prayer calendar for September through February. I also posted the full-page calendars, too.

Twentieth Sunday in Ordinary Time

In the Eucharist, Jesus gives us his very body and blood, which we must eat to have eternal life. The Jews quarreled about what this meant, but Jesus is clear - We must eat His Flesh and Drink His Blood to have eternal life. We receive His Body and Blood in the Eucharist, through the ministry of the priest, which enable us to live in Christ.

Nineteenth Sunday in Ordinary Time

Jesus Christ is the Bread of Life that has come from the Father, and He gives life to the world. But the crowds take offense at Him. They think that they know Him, because they know His human history. They cannot see that Jesus is God, and that He is providing for their needs.

Eighteenth Sunday in Ordinary Time

Give us this bread always! The crowds cry to Jesus, but it seems that they are only interested in their own stomachs than in the food that Jesus is going to provide. He tells them that He is the "Bread of Life". He is the food that meets more than a biological need - it meets the need for a higher way of living. Jesus is the bread that gives it. In the next weeks, we will continue to hear this message - and Jesus gets stronger. For now, we must ask ourselves, "Are we willing to accept as a gift what the Lord has provided for us, or are we going to grumble, ignoring aha the Lord is truly doing in our lives to lead us to true and lasting freedom?"

Seventeenth Sunday in Ordinary Time

THe Multiplication of the Loaves is the only miracle recorded in all four Gospels. It contains a great power - it reveals that Jesus Christ is God, and that He provides for His people. It is a foreshadowing of the Eucharist. More importantly, though, for those who are discerning a vocation, the miracle reminds us on our own we can do nothing - not even 200 days wages would be enough! But when we give, even as little as five barley loaves and two fish, Jesus Christ makes it enough for the vast crowds.

Sixteenth Sunday in Ordinary Time

Like sheep without a shepherd, the people flock around Jesus and the disciples. They are hungry, and long to be feed. Of course, they come to the source of rest - Jesus Christ. He is the source of our peace. Not just lack of war, but of true peace, where everything is properly ordered for our good.

Fifteenth Sunday in Ordinary Time

The Lord sends His apostles, two by two, into the countryside to prepare the people for His message. While they are told to travel light, they are not to travel alone. Following Christ, it would seem, is never an individual task but one that requires companions.
We, too, are called by Christ and sent by Him. We do not travel alone, either. Rather, we follow our vocations with others, even if our particular vocation is individual. We work best when we work together.

Fourteenth Sunday in Ordinary Time

Because they knew His human history, the people of Jesus' hometown did not allow Him to be active as God in their lives. They thought they knew everything, and could not get past the fact of His teaching with authority and power. They hardened their hearts, not allowing Him to work miracles in their lives.
God is powerful, but he will not act in our lives with that power unless we invite Him to act. We, of our own free wills, either cooperate with Him, or stand against Him. But God continues to call us to conversion, inviting us to open our hearts to Him, and when we do, we can see more fully the good that God does and is.

Thirteenth Sunday in Ordinary Time

The readings for the Thirteenth Sunday in Ordinary Time remind us that God does not create or desire death, but seeks to give us life or healing. Consider the crowd, though, pressing in on Jesus. Tens, if not hundreds were pressing in on Him, most likely jostling Him, but none where healed but the woman who had suffered hemorrhages without any healing for 12 years. She touched Him with faith, and was healed. Jairus' daughter, alive as long as that woman suffered, is dead, but Jesus raises her. Both tell us that Jesus can heal us, but we must have faith like the woman or like Jairus and his wife.

Pastoral Guidelines for Fostering Vocations to Priestly Ministry

The Congregation for Catholic Education release a document entitled Pastoral Guidelines for Fostering Vocations to Priestly Ministry.

Solemnity of the Nativity of Saint John the Baptist

As we celebrate the Solemnity of the Nativity of Saint John the Baptist, we call to mind that the Lord has a plan for each of us. John knew that task and even in the womb, did it by leaping for joy when our Savior drew near. Most of us are not as wise to know the Lord's plans for us, but we should not lose heart. We remain faithful to the Lord, taking each step toward the Lord, and serve Him wherever we can.

Eleventh Sunday in Ordinary Time

The Kingdom of God is like a mighty plant grown from a tiny seed. Its beginning is almost imperceptible, but in time becomes large. In many ways, our recognition of our vocations grow in the same way. A small though is planted in our minds, when the the thought of being called to the priesthood or religious life is not see as something odd or distant but rather possible and life-giving. The thought grows, and we eventually learn we must examine it closer. We might even find ourselves amazed at how it got so large so fast, but find that this is exactly where we ought to be.