Fourth Sunday of Easter

Jesus Christ is the Good Shepherd who lays down His life for the sheep. THis is true in two ways - first, He is incarnate for us, setting aside the rights and glories of His divinity to become human, and second, lays down that even that life on the cross for the redemption of all the world. He confronts the wolf directly, not letting the evil one scatter what His Father has gathered. May we learn to hear the Shepherd's voice, follow that voice, and trust Him with our lives.

A Parent's Guide for Vocations

I am just completing my booklet, A Parent's Guide for Vocations, and uploaded it for self-publishing. Price is set $7, with proceeds to go to provide our seminarian and women religious parents a copy, and anything in excess to the Seminarian Aid Fund of the Diocese of New Ulm.

Third Sunday of Easter

This weekend, we hear St. Luke's account of the first Easter Evening. Cleopas and his companion are in the midst of sharing how Christ revealed Himself to them on the way to Emmaus and was made known in the breaking of bread. Christ suddenly appears to them, and proves to them that He is indeed real by not only asking them to touch Him, but eats in front of them. He removes their doubts, and gives them the task of proclaiming Him to all.
Christ can remove our doubts, too. We can find Him in the Eucharist, and we can ask Him to help us to see Him. Seeing Him, then, let us believe and proclaim Him to all the World.

Second Sunday of Easter - Divine Mercy Sunday

The Risen Jesus reveals Himself to the Apostles, breathing the Holy Spirit on them and giving them His authority to forgive sins. St. Thomas, absent from that first appearance, is skeptical. He simply cannot believe the marvelous news of Christ being risen after the cruel death on the Cross. He comes to instant belief seeing Christ the second Sunday!
Are we slow to doubt the good news, to reject the word of others? If so, perhaps we should ask that the Lord would reveal Himself to us like He did to St. Thomas, and pray for the gift of faith.

Easter Praise - the New Translation

Exult, let them exult, the hosts of heaven,
exult, let Angel ministers of God exult,
let the trumpet of salvation
sound aloud our mighty King’s triumph!
Be glad, let earth be glad, as glory floods her,
ablaze with light from her eternal King,
let all corners of the earth be glad,
knowing an end to gloom and darkness.
Rejoice, let Mother Church also rejoice,
arrayed with the lightning of his glory,
let this holy building shake with joy,
filled with the mighty voices of the peoples.
(Therefore, dearest friends,
standing in the awesome glory of this holy light,
invoke with me, I ask you,
the mercy of God almighty,
that he, who has been pleased to number me,
though unworthy, among the Levites,
may pour into me his light unshadowed,
that I may sing this candle’s perfect praises).
It is truly right and just,
with ardent love of mind and heart
and with devoted service of our voice,
to acclaim our God invisible, the almighty Father,
and Jesus Christ, our Lord, his Son, his Only Begotten.
Who for our sake paid Adam’s debt to the eternal Father,
and, pouring out his own dear Blood,
wiped clean the record of our ancient sinfulness.
These, then, are the feasts of Passover,
in which is slain the Lamb, the one true Lamb,
whose Blood anoints the doorposts of believers.
This is the night,
when once you led our forebears, Israel’s children,
from slavery in Egypt
and made them pass dry-shod through the Red Sea.
This is the night
that with a pillar of fire
banished the darkness of sin.
This is the night
that even now, throughout the world,
sets Christian believers apart from worldly vices
and from the gloom of sin,
leading them to grace
and joining them to his holy ones.
This is the night,
when Christ broke the prison-bars of death
and rose victorious from the underworld.
Our birth would have been no gain,
had we not been redeemed.
O wonder of your humble care for us!
O love, O charity beyond all telling,
to ransom a slave you gave away your Son!
O truly necessary sin of Adam,
destroyed completely by the Death of Christ!
O happy fault
that earned so great, so glorious a Redeemer!
O truly blessed night,
worthy alone to know the time and hour
when Christ rose from the underworld!
This is the night
of which it is written:
The night shall be as bright as day,
dazzling is the night for me,
and full of gladness.
The sanctifying power of this night
dispels wickedness, washes faults away,
restores innocence to the fallen, and joy to mourners,
drives out hatred, fosters concord, and brings down the mighty.
On this, your night of grace, O holy Father,
accept this candle, a solemn offering,
the work of bees and of your servants’ hands,
an evening sacrifice of praise,
this gift from your most holy Church.
But now we know the praises of this pillar,
which glowing fire ignites for God’s honor,
a fire into many flames divided,
yet never dimmed by sharing of its light,
for it is fed by melting wax,
drawn out by mother bees
to build a torch so precious.
O truly blessed night,
when things of heaven are wed to those of earth,
and divine to the human.
Therefore, O Lord,
we pray you that this candle,
hallowed to the honor of your name,
may persevere undimmed,
to overcome the darkness of this night.
Receive it as a pleasing fragrance,
and let it mingle with the lights of heaven.
May this flame be found still burning
by the Morning Star:
the one Morning Star who never sets,
Christ your Son,
who, coming back from death’s domain,
has shed his peaceful light on humanity,
and lives and reigns for ever and ever.
R. Amen.

Holy Saturday

From the Office of Readings for Holy Saturday:

Something strange is happening—there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: ‘My Lord be with you all.’ Christ answered him: ‘And with your spirit.’ He took him by the hand and raised him up, saying: ‘Awake, O sleeper, and rise from the dead, and Christ will give you light.’

I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.

For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.

Typical new US nun

39-year-old who prays Rosary, comes from large family:
The typical woman religious who professed perpetual vows in 2011 is a 39-year-old cradle Catholic who prayed the Rosary and participated in retreats and Eucharistic adoration before entering religious life, according to a survey released by the United States Conference of Catholic Bishops.

464 (57%) of the major superiors of US women religious responded to the survey, which was conducted by the Center for Applied Research in the Apostolate (CARA). In addition, CARA surveyed religious institutes of men; the 75% of institutes that responded reported that a total of eight men professed perpetual vows as brothers in 2011. (Men studying for the priesthood were not surveyed.)

Among the survey’s findings:

42% of newly-professed men and women religious came from families with four or more siblings, while another 13% came from families with three siblings; remarkably, none of the 75 women religious or eight religious brothers was an only child
5% of the newly professed women religious are converts, typically at age 22
79% of the newly professed women religious reported that both parents are Catholic, while 42% say they had a relative who was a priest or religious
66% are white, while 17% are Asian and 10% are Hispanic
70% were born in the US, with foreign-born nuns most commonly born in Vietnam, Philippines, India, or another Asian country; the typical newly professed woman foreign-born religious entered the US in 2000
48% attended a Catholic elementary school, while only 25% attended a Catholic college
though the newly professed were educated at a time when fewer than 1% of Americans were home schooled, the survey found that “3% of responding religious report being home schooled at some time in their educational background (although none of the brothers report this)”
56% of newly professed women religious have at least a bachelor’s degree
14% participated in one of the World Youth Days, and 13% participated in a Franciscan University of Steubenville conference as a high school student
67% of the newly professed had attended a retreat before entering religious life, 65% regularly prayed the Rosary, and 60% regularly took part in Eucharistic adoration
the typical newly professed woman religious began to consider a religious vocation at the age of 19 and was familiar with her institute for two years before entrance
37% reported that a parent or family member discouraged them from entering religious life; 25% report they were discouraged from entering religious life by their mother, while 14% were discouraged from doing so by their father
48% say they were encouraged by a religious sister to consider religious life, 38% by a friend, and 32% by a parish priest; 18% said their mother encouraged them to consider a religious vocation, and an even smaller 7% said their father encouraged them to consider a vocation