Eighteenth Sunday in Ordinary Time

Whatever we have (and all that we have) is enough for the Lord. He can take our offering, as minuscule as it may seem, and by His grace make it enough. But we have to give it…

Take Lord, and receive all my liberty, my memory, my understanding, and my entire will, all that I have and possess. Thou hast given all to me. To Thee, O lord, I return it. All is Thine, dispose of it wholly according to Thy will. Give me Thy love and thy grace, for this is sufficient for me.

Ignatius Loyola

Seventeenth Sunday in Ordinary Time

A man finds a hidden treasure… a merchant finds a pearl of great value… Solomon asks not for riches, but wisdom. What's the connection - they all are willing to give everything else up to have what they desire. Christ asks us the same question that the Father asks Solomon. What are we truly looking for? Would we know it when we see it? That is why our prayer and discernment is so important. It purifies our desires, assuring that what we desire is truly good and beautiful, worthy of our given all to 'have' it. Unlike the rich man who ceases to follow Christ because of his wealth, can we give all to follow God?

Sixteenth Sunday in Ordinary Time

Evil exists... and we need no further proof than to look around. Some have difficulty reconciling this fact with belief in God. Some deny the evil, others deny that God either exists or that He is loving. But this parable of the weeds in the wheat remind us that God does love us, but that He allows evil for now because to eradicate it from our midst would take too much. God will remove evil from our world at the end times. God's apparent 'inaction' is not a lack of love, nor inaction - He is limiting evil, and preparing the world for its removal. Those who have allowed the word of God to take root in them will be left in the kingdom of God, while the evil will be thrown into the fiery furnace of Hell.

Fifteenth Sunday in Ordinary Time

The Word of God is effective, and will fulfill its purpose. But note that while the word is effective, the ground of the human heart may not allow the seed of the Word enter in and grow there. There are times when our hearts are packed down, unable to receive the seed. At times, we may have let other things fill up our lives that there is no depth to the let the seed sink in. Other times, we let the seed get choked out by the anxieties of the world. But when we have allowed Christ to prepare us, to remove our shallowness and anxiety, we can receive the word and let it grow in us, responding to the Lord's loving call for our lives.

Fourteenth Sunday of Ordinary Time

Come to me, and I will give you rest... Jesus invites us to take his yoke upon his shoulders and learn from Him. Two oxen, properly yoked, could do harder work longer because of the yoke, and its physics. Christ, in using this image, reminds us that He is working with us, instead of our 'going it alone'. He invites us to learn from Him, to listen to His Sacred Heart, and to know the Father. Those who discover that it is first Christ's work we do in responding to a vocation, and that Christ is working through us and with us, know that the execution of our duties is not a burden, but a source of joy.

A Great News Source - NEWS.VA

The Vatican has release a great resource for news at NEWS.VA.
From Cathlic Culture's Review of the site: "News.va is a service provided by the Pontifical Council for Social Communications, in cooperation with the media offices of the Holy See, including, Fides News Agency, L'Osservatore Romano, the Holy See Press Office, the Vatican Information Service, Vatican Radio, the Vatican Television Center (CTV) and the Internet Office of the Holy See. The purpose of News.va is to feature on one website the latest news selected and aggregated from the Vatican media, which continue to operate their own unique websites. News.va is an instrument of evangelization at the service of the papal ministry and is intended as a service for all."

Sequence for Corpus Christi

I love the sequence the Church gives for this feast. Written by St. Thomas Aquinas, it is theologically packed with Scriptural allusions, theological understandings, and (even in translation) beautiful poetry.

From the Sequence:

Sion, lift thy voice and sing; Praise thy Savior and thy King;
Praise with hymns thy Shepherd true:
Dare thy most to praise Him well;
For He doth all praise excel;
None can ever reach His due.
Special theme of praise is thine,
That true living Bread divine,
That life-giving flesh adored,
Which the brethren twelve received,
As most faithfully believed,
At the Supper of the Lord.
Let the chant be loud and high;
Sweet and tranquil be the joy
Felt to-day in every breast;
On this festival divine
Which recounts the origin
Of the glorious Eucharist.
At this table of the King,
Our new Paschal offering
Brings to end the olden rite;
Here, for empty shadows fled,
Is reality instead;
Here, instead of darkness, light.

His own act, at supper seated,
Christ ordained to be repeated,
In His memory divine;
Wherefore now, with adoration,
We the Host of our salvation
Consecrate from bread and wine.

Hear what holy Church maintaineth,
That the bread its substance changeth
Into Flesh, the wine to Blood.
Doth it pass thy comprehending?
Faith, the law of sight transcending,
Leaps to things not understood.

Here in outward signs are hidden
Priceless things, to sense forbidden;
Signs, not things, are all we see:-
Flesh from bread, and Blood from wine;
Yet is Christ, in either sign,
All entire confessed to be.

They too who of Him partake
Sever not, nor rend, nor break,
But entire their Lord receive.
Whether one or thousands eat,
All receive the selfsame meat,
Nor the less for others leave.

Both the wicked and the good
Eat of this celestial Food;
But with ends how opposite!
Here 'tis life; and there 'tis death;
The same, yet issuing to each
In a difference infinite.

Nor a single doubt retain,
When they break the Host in twain,
But that in each part remains
What was in the whole before;
Since the simple sign alone
Suffers change in state or form,
The Signified remaining One
And the Same forevermore

Lo! upon the Altar lies,
Hidden deep from human eyes,
Angels' Bread from Paradise
Made the food of mortal man:
Children's meat to dogs denied;
In old types foresignified;
In the manna from the skies,
In Isaac, and the Paschal Lamb.

Jesu! Shepherd of the sheep!
Thy true flock in safety keep.
Living Bread! Thy life supply;
Strengthen us, or else we die;
Fill us with celestial grace:
Thou, who feedest us below!
Source of all we have or know!
Grant that with Thy Saints above,
Sitting at the Feast of Love,
We may see Thee face to face. Amen