Second Sunday of Advent

John the Baptist was a man who lived with no fear. Unfettered by the normal dress and food, he lived a radical life, and called others to a life of repentance. But he called them to bear the fruit of repentance. While in the Greek, he say to 'Metanoia' - to repent but literally it means to change one's mind. In the Latin, St. Jerome translates this as 'do penance'. It is too tempting to think that repentance is just a matter of saying sorry, but more is needed. Amendments are needed, even if it is a firm intent not to commit a particular sin. Even so, we need to 'do something' to avoid the sin in the future. It is how we allow the grace of God to have an effect in our lives and to change our minds in a lasting way.

The same principle is at work in discernment. It is not enough to just decided on a course of action. We need to commit to action, too.

Immaculate Conception

In the Immaculate Conception, we remember the act of God in applying to the Virgin Mary, from the first moment of her conception in the womb of her mother, the grace her Son would give through his death and resurrection. God could do this because He is eternal, and in His foreknowledge knew that the Blessed Mother would freely say yes to bearing the Son of God. With this feast, we remember the unique vocation of the Blessed Mother, enabled to do so by the fullness of God's grace, and given all the grace she needed to provide a perfect womb for Jesus Christ. She is the model, therefore, of vocations. Though we are not immaculate, much less immaculately conceived, we can find forgiveness and grace to respond to God's will. May the Blessed Mother intercede for us.

Follow-up on the Golden Compass

We live in a world where a teacher is arrested and jailed for allowing her Moslem students name a teddy bear after an important leader of the faith. Yet, when we respectfully critique the work, and perhaps even warn against viewing or reading the works, of a man who expressly states his goal is to 'kill God in the minds of children', the Christian is painted as a nitwit and fool. If sounding a warning bell is wrong, we could find ourselves headed for a new age of martyrdom. Perhaps atheism is not as free from religious persecutions as Pulman would suggest. Faith in God and growing in a relationship with God is a fundamental part of what it means to be human. To deny that or to teach the little ones anything else is to deny our very nature. To proclaim that is not the stand of a 'nitwit', militant, or even 'fundamentalist' - it is the understanding of a person deeply in touch with God's will for us.

First Sunday of Advent

This weekend, we enter Advent, our readings focus on the return of Christ at the end age. Despite the assertion of many who suggest that we will be taking away, that is not the conclusion that could be made from this gospel passage. In the prophecy, Jesus says that the coming of the Son of man will be like in the days of Noah. It was the wicked that were 'swept' away, not the faithful. (For further 'evidence', consider the parable of the weeds in the wheat in which it is the weeds that will be first gathered and destroyed, or consider that the Beatitudes tell that the meek shall inherit the earth!) No, we must stay away and be ready, not so caught up in this world (the eating, drinking, marriage and sexuality, but be rather focused on the eternal.

With the Pope's New encyclical Spe Salvi, I would be amiss if I did not point out the whole purpose of this season is to 'recover' hope. Hope is a necessary element for the Christian, as the Pope states, it is almost synonymous with 'faith'. It is the virtue of hope that helps us to remember that as good as this life is, that there is something better coming, and also that hope helps us to remember that as sad as life can be, something better is coming, if we remain faithful.

This weekend, we ask for the full hope that we need to seek God's will for our lives, to set behind us the desire for immediate needs to be met, but to delay gratification. All vocations involve delaying our gratification.

Ten Suggestions for Parents

This last weekend I preached my first of 8 weekends on the state of vocations in our Diocese in various parishes/Area Faith Communities. Instead of presenting a message of desperation on our need for priests, I tried to present the present state as one of opportunity for us to reflect on the need for priests to preside at the Eucharist and other sacraments, and that God is calling. In addition, I tried to give practical hints of what parents can do to raise their children in a culture of vocations - an environment in which the notion of a call from God is not only capable of being heard but readily responded to. My suggestions to parents are:

1. Develop your relationship with Christ and impart a desire for discipleship in the lives of your children.


2. Live your vocation to marriage out as fully as you can.


3. Speak of the influential priests and religious in your life.


4. Provide opportunities for your children to speak with priests and religious.


5. Pray for your children’s vocations that they may understand their call, and place them in the care of the Blessed Mother (especially in praying the Rosary).


6. Help your children develop a wide range of activities and discern what gives them joy and at what they are good.


7. Speak of your children responding, showing your support of them without pushing them.


8. Instill in your children a desire to serve and a proper understanding of stewardship.


9. Inspire a heroic life of virtue in your child by reading the lives of the saints and encouraging moral choices.


10. Develop a sense of the sacred and transcendent in your child – the Good, the True, and the Beautiful – which will reveal the Truth.

The Golden Compass and Christianity

The New York Magazine has a brief article about Phillip Pullman questioning if the promotion of his book, The Golden Compass would be easier if he Were Dead. While the answer is yes, it is an astounding reason he gives -

Much to the obvious delight of New Line's publicity department, The Atlantic's Hanna Rosin visited the novelist at his home near Oxford, England. Pullman — who's previously tried to market the film by telling reporters, "I'm trying to undermine the basis of Christian belief," and "My books are about killing God" — thinks the film studio's job would be easier if he were dead.

All things being equal, Pullman told me, New Line would prefer he were, well, the late author of The Golden Compass. Dead? “Yes! Absolutely!” If something happened to him, there “would be expressions of the most heartfelt regrets, yet privately they would be saying, ‘Thank God.’”

Hilariously, Pullman continues, wondering if by editing out the anti-Christian elements that made the original novel such a hoot, New Line isn't hurting the film's box-office chances instead of helping them:

“I think if everything that is made explicit in the book or everything that is implied clearly in the book or everything that can be understood by a close reading of the book were present in the film, they’d have the biggest hit they’ve ever had in their lives. If they allowed the religious meaning of the book to be fully explicit, it would be a huge hit. Suddenly, they’d have letters of appreciation from people who felt this but never dared say it. They would be the heroes of liberal thought, of freedom of thought … And it would be the greatest pity if that didn’t happen."

There seem to be some out there (so called Catholics even) who see nothing dangerous to the faith in these books. If, however, Pullman's goal is to tell that God is dead and is seeking to undermine Christian belief, then either he has failed, or those who proclaim his stories as moral sound have failed to read between the lines.

The God the Pullman tries to create in order to kill may be dead, but the God of the universe, the God that created Pullman and you and I is very much alive and active. Anything that discredits or denies that, even if it is grammatically perfect and with all the elements of plot and drama, fails to be 'Great Literature' because it fails to point to the true, the good, and the Beautiful.

Feast of Christ the King

This Weekend, we celebrate the feast of Christ the King. As we mark this feast, I will point out four ways that someone is made king, at least in the ancient world: Inheritance, bloodline, war, and popular demand. Christ is the Son of God, and was given all kingship by God the Father, and the time is coming when He will return this in a final act (according to Revelation) of submission to the Father. Jesus is the Incarnate Son, born in the line of King David, and becomes the new King of Judah. Through His death on the Cross, he defeated the sin and death, and became ruler of life. But most importantly, though, through our submission to Him as the benevolent king, we proclaim Him as our only King.