Sunday, July 8, 2007
Reflection on the 14th Sunday in Ordinary Time
Our Gospel Passage today is of course very obvious as to its connection to vocations, as we hear of Jesus sending the disciples out in twos. There are a few points that we should ponder, though, that will deepen our understanding. First, when Jesus sends us, he does not send us out alone. As a priest, most of our life could be lived alone in the rectory (especially in the Diocese of New Ulm), we are even then in community with our Bishop and brother priests. There is an urgency in the message - if they do not hear the message, they will soon be lost like over-ripened wheat. The disciples are instructed not to take anything with them - nothing is to way them down as the Internet traveling preachers they were to be. In their return, they are rejoicing in all that God had done for them. Jesus tells them that they should rejoice instead in the fact that their names are written in heaven. So it is with those who respond to their vocations - God will do great things through them, but the joy should come from knowing that we have done the will of God and our names are written in heaven.
Tuesday, July 3, 2007
Moving Day
I apologize for the lateness of the last post. I meant to post earlier, but was in the midst of moving and did not have internet connections. I am now 'almost' moved - with a few things to find a home for. Moving as a priest is difficult - it means learning the customs and histories of the parish and parishioners, learning the new patterns and rhythms of the parish. This move should be relatively easier for me - not only is this the third move as pastor (already in my 8 years of priesthood), but I am now pastor of my home town, and area. I know many of the people and most of the relevant histories. But moving, the emotional and physical part, has been difficult.
I have to admit that I would have never envisioned being here - it is unusual (though not unheard of), that a priest be assigned in his home town. I do not have immediate family here, and of the 2nd cousins, I have more of all over!
I have to admit that I would have never envisioned being here - it is unusual (though not unheard of), that a priest be assigned in his home town. I do not have immediate family here, and of the 2nd cousins, I have more of all over!
Sunday, July 1, 2007
Reflection on the 13th Sunday of Ordinary Time
In our Gospel Passage, Jesus displays a particular trait of forthrightness. While He calls many, He also warns them of the costs - He does not have a place even to lay his head. He warns them that no one who starts the task of follow, yet looks back to what was, is worthy. No, it is the one who starts and keeps his gaze fixed on the goal who will find it. As a farmer who has raised livestock could tell you, animals easily wander off the path and without redirection are prone to wandering.
When we decide to follow Christ, we must keep our eyes on him. He will lead us to truth, and will keep us safe.
When we decide to follow Christ, we must keep our eyes on him. He will lead us to truth, and will keep us safe.
Sunday, June 24, 2007
Reflection on The Birth of John the Baptist (June 24, 2007)
This Sunday, we mark the solemnity of the Birth of John the Baptist, with a vigil on Saturday evening and the Mass of the day. The Church gives us this solemnity to call to mind the unique role that the Baptist had in the proclamation of Jesus Christ.
From Luke's Gospel, we hear that Zachariah, the father of John, was serving in the temple area when the Angel Gabriel appeared to him and told him that he and his wife Elizabeth would bear a son. He doubted it due to his old age, and was struck mute until John was named eight days after John's birth. He and Elizabeth insisted that he be named John as the Angel had proclaimed, against the Family tradition. Perhaps it had to do with the name of John meaning "God is Gracious", and that is exactly the message that John would proclaim - that God is indeed present and giving us grace through the Lamb of God - Jesus Christ.
In his life, John knew his vocation. As the last of the prophets in the biblical sense, and the forerunner of the Messiah, he was to prepare the way for his Sacred cousin. He would say that he must decrease, Christ must increase. He was content to point to Christ, and to 'to get out of the way' of people following Christ. He was unafraid to proclaim the message of repentance, and as part of that message provided a ritual (though not a sacrament in our sense) of baptism of repentance. Christ of course transformed this into our Sacrament of baptism of regeneration! In it all, John did not worry about what to eat and what to wear (though one could make the case that he should have a little more), but was anxious about the message. He did not mince words, but spoke the truth lovingly to all. Of course, he was beheaded as the cost of a dance and a pledge gone wrong.
Because of this, John provides a great model for priests especially. Are we willing to proclaim the Gospel in its fullness, even if it results in persecution? Are we willing to become less, to shrink from the limelight, to point others to Christ? Are we empty of ourselves, our desires, our preferences, to be better instruments of Christ?
Priests, especially those serving as pastors, are to bring people to Christ. The programs and policies, yes even adherence to Canon Law and Church norms, are all aimed at salvation in Christ. Obedience and humility marks John's life, and so too a priest's. John was a prayerful man, and out of that prayer, responded to the needs of the people, and so too a priest is to be. As we continue to discern a vocation, we should ask for St. John the Baptist's intercession, that we would know the virtues of obedience, humility, and prayer. We should ask him to pray for us, that if we are being called to such a great vocation as being a priest, that we would also have the ability to become less, that Christ would be proclaimed in our every action.
From Luke's Gospel, we hear that Zachariah, the father of John, was serving in the temple area when the Angel Gabriel appeared to him and told him that he and his wife Elizabeth would bear a son. He doubted it due to his old age, and was struck mute until John was named eight days after John's birth. He and Elizabeth insisted that he be named John as the Angel had proclaimed, against the Family tradition. Perhaps it had to do with the name of John meaning "God is Gracious", and that is exactly the message that John would proclaim - that God is indeed present and giving us grace through the Lamb of God - Jesus Christ.
In his life, John knew his vocation. As the last of the prophets in the biblical sense, and the forerunner of the Messiah, he was to prepare the way for his Sacred cousin. He would say that he must decrease, Christ must increase. He was content to point to Christ, and to 'to get out of the way' of people following Christ. He was unafraid to proclaim the message of repentance, and as part of that message provided a ritual (though not a sacrament in our sense) of baptism of repentance. Christ of course transformed this into our Sacrament of baptism of regeneration! In it all, John did not worry about what to eat and what to wear (though one could make the case that he should have a little more), but was anxious about the message. He did not mince words, but spoke the truth lovingly to all. Of course, he was beheaded as the cost of a dance and a pledge gone wrong.
Because of this, John provides a great model for priests especially. Are we willing to proclaim the Gospel in its fullness, even if it results in persecution? Are we willing to become less, to shrink from the limelight, to point others to Christ? Are we empty of ourselves, our desires, our preferences, to be better instruments of Christ?
Priests, especially those serving as pastors, are to bring people to Christ. The programs and policies, yes even adherence to Canon Law and Church norms, are all aimed at salvation in Christ. Obedience and humility marks John's life, and so too a priest's. John was a prayerful man, and out of that prayer, responded to the needs of the people, and so too a priest is to be. As we continue to discern a vocation, we should ask for St. John the Baptist's intercession, that we would know the virtues of obedience, humility, and prayer. We should ask him to pray for us, that if we are being called to such a great vocation as being a priest, that we would also have the ability to become less, that Christ would be proclaimed in our every action.
Saturday, June 23, 2007
Summer assignments for the seminarians
I apologize for the late posting of this update. Even though our seminarians have been in their assignments for a few weeks already, we will 'announce' it now.
Matt Wiering: He is studying Italian in Sienna. He will be returning to North American College in Rome for Theo. II.
Zach Peterson and Jacob Niemand: Spanish studies in Guatemala offered through St. Meinrad's Seminary. Both will be returning to St. Meinrad's, Zach in Theo. II and Jacob in Theo. I.
Aaron Johanneck: the 10-week Summer Program offered through the Institute of Priestly Formation at Creighton University in Omaha NE. Aaron will be attending North American College in Rome for Theo. I.
Anthony Mielke: He is living in the Cities and working at St. Paul Seminary. He will return to the University of St. Thomas and St. John Vianney College Seminary for his Sophomore year.
Please keep them in prayers.
Matt Wiering: He is studying Italian in Sienna. He will be returning to North American College in Rome for Theo. II.
Zach Peterson and Jacob Niemand: Spanish studies in Guatemala offered through St. Meinrad's Seminary. Both will be returning to St. Meinrad's, Zach in Theo. II and Jacob in Theo. I.
Aaron Johanneck: the 10-week Summer Program offered through the Institute of Priestly Formation at Creighton University in Omaha NE. Aaron will be attending North American College in Rome for Theo. I.
Anthony Mielke: He is living in the Cities and working at St. Paul Seminary. He will return to the University of St. Thomas and St. John Vianney College Seminary for his Sophomore year.
Please keep them in prayers.
Sunday, June 17, 2007
Reflection for the 11th Sunday of Ordinary Time
There is no saint without a past, and no sinner without a future. Truer words could not be said about today's readings. The episode begins with a woman, a sinful woman perhaps having been caught up in adultery or some sexual sin, boldly enters the house of the Pharisee and begins to wash the feet of Jesus with her tears and anoints them with the perfume from an alabaster jar. She went through great personal expense - not only with the oil, but by entering. Simon objects, and Jesus uses it as an opportunity to teach about the power of forgiveness. The greater the sin forgiven, the great the gratitude. She has loved him greatly, and because of her love, the text tells us, she is forgiven. This woman, whoever she is, is invited to leave forgiven and in peace, in Hebrew more likely than not the word was 'shalom' which implies a full restoration of order. Simon was stuck on the woman's sins - she had violated the Mosaic Law, and as such should not be in their presence, much less touching Jesus.
She is a fine example of our second reading that we are justified not by works of the Law (the Mosaic law, that is) though we are condemned by them. No, we are justified by grace, and cooperating with it by works of faith and love. We are forgiven by the Love of Christ and live the life of Grace. So many who are called to a religious vocation are so aware of their sins. They think that those sins preclude them from responding. Honestly, there is the reality of unworthiness for all responding to a vocation. Husbands and wives often express an awareness of the unworthiness that they have the spouse that they do, and the deep love of God in bringing them to the Sacrament of Marriage. Many religious and priests, even after many years of vows and ordination, know a certain sinfulness and unworthiness. It is not our sin, but God's call, to which we should respond.
Perhaps this woman, and St. Paul's statement of faith, offers a better response. She must have known her sinfulness, but she also knew Christ's mercy. St. Paul knew he lived in Christ, because Christ loved him and died for the forgiveness of his sins. In our sins, we must trust in Christ's love and forgiveness even more. We love Christ more than our sins, and walk in His grave, peace, and love. In that love and peace, we will more readily respond to our vocation (and more freely, too), whatever it is.
She is a fine example of our second reading that we are justified not by works of the Law (the Mosaic law, that is) though we are condemned by them. No, we are justified by grace, and cooperating with it by works of faith and love. We are forgiven by the Love of Christ and live the life of Grace. So many who are called to a religious vocation are so aware of their sins. They think that those sins preclude them from responding. Honestly, there is the reality of unworthiness for all responding to a vocation. Husbands and wives often express an awareness of the unworthiness that they have the spouse that they do, and the deep love of God in bringing them to the Sacrament of Marriage. Many religious and priests, even after many years of vows and ordination, know a certain sinfulness and unworthiness. It is not our sin, but God's call, to which we should respond.
Perhaps this woman, and St. Paul's statement of faith, offers a better response. She must have known her sinfulness, but she also knew Christ's mercy. St. Paul knew he lived in Christ, because Christ loved him and died for the forgiveness of his sins. In our sins, we must trust in Christ's love and forgiveness even more. We love Christ more than our sins, and walk in His grave, peace, and love. In that love and peace, we will more readily respond to our vocation (and more freely, too), whatever it is.
Saturday, June 16, 2007
Happy Fathers Day
Happy Fathers day to all fathers. In the last weeks, the theme of fatherhood has rested heavy on my heart, much because of a Boys camp I and Fr. Craig Timmerman co-directed last week on the theme of authentic manhood. A couple articles from the National Catholic Register have highlighted this, too. The first is an article entitled How to Be a Father by Tom McFeely interviewing James Stenson, we hear that fathers are to protect and provide for their families. In a second and even more fascinating article, The 10 Paradoxes of Fatherhood, Donald DeMarco address true fatherhood with ten realities. Though he speaks primarily of Biological fathers, it could be extended to priesthood, too. He names ten paradoxes:
Both articles are worth reading.
1. A leader without being a frontrunner.
2. A visionary without being arrogant.
3. A servant without being servile.
4. An authority without being authoritarian.
5. A lover without being sentimental.
6. A supporter without being subordinate.
7. A disciplinarian without being punitive.
8. Merciful without being spineless.
9. Humble without being self-deprecating.
10. Courageous without being foolhardy.
Both articles are worth reading.
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