Twenty-second Sunday in Ordinary Time

Be doers of the word, not just hearers. Jesus takes the scribes and Pharisees to task for setting aside the law for traditions, failing to worship the Lord, but holding fast to temporal things. We, too, might find it easier to hold to temporal things, instead of listening to the Lord who speaks to us in the silence of our hearts. We must be willing to listen and to obey Him, allowing Him to purify us and our hearts.

Twenty-first Sunday in Ordinary Time

"Are you, too, going to leave?" There is a sadness in the question of Jesus.
Peter responds, “Lord, to whom shall we go? You have the words of eternal life?” You speak the truth to us, and we long to hear it.
Jesus has just completed the Bread of Life discourse, in which He declares that to have eternal life, they must eat His flesh, and drink His blood, and that it is true food and drink.
The Jews are repulsed, and perhaps rightfully so. After all, there is a law against eating blood, much less human blood and flesh… But Jesus does not back down, in fact, each time they balk at His teaching, He gets stronger.
So they just walk away. And Jesus allows them. He does not back down, explain it away, or compromise.
He gives us the same choice.

Twentieth Sunday in Ordinary Time

In the Eucharist, Jesus gives us his very body and blood, which we must eat to have eternal life. The Jews quarreled about what this meant, but Jesus is clear - We must eat His Flesh and Drink His Blood to have eternal life. We receive His Body and Blood in the Eucharist, through the ministry of the priest, which enable us to live in Christ.

Nineteenth Sunday in Ordinary Time

Jesus Christ is the Bread of Life that has come from the Father, and He gives life to the world. But the crowds take offense at Him. They think that they know Him, because they know His human history. They cannot see that Jesus is God, and that He is providing for their needs.

Eighteenth Sunday in Ordinary Time

Give us this bread always! The crowds cry to Jesus, but it seems that they are only interested in their own stomachs than in the food that Jesus is going to provide. He tells them that He is the "Bread of Life". He is the food that meets more than a biological need - it meets the need for a higher way of living. Jesus is the bread that gives it. In the next weeks, we will continue to hear this message - and Jesus gets stronger. For now, we must ask ourselves, "Are we willing to accept as a gift what the Lord has provided for us, or are we going to grumble, ignoring aha the Lord is truly doing in our lives to lead us to true and lasting freedom?"

Seventeenth Sunday in Ordinary Time

THe Multiplication of the Loaves is the only miracle recorded in all four Gospels. It contains a great power - it reveals that Jesus Christ is God, and that He provides for His people. It is a foreshadowing of the Eucharist. More importantly, though, for those who are discerning a vocation, the miracle reminds us on our own we can do nothing - not even 200 days wages would be enough! But when we give, even as little as five barley loaves and two fish, Jesus Christ makes it enough for the vast crowds.

Sixteenth Sunday in Ordinary Time

Like sheep without a shepherd, the people flock around Jesus and the disciples. They are hungry, and long to be feed. Of course, they come to the source of rest - Jesus Christ. He is the source of our peace. Not just lack of war, but of true peace, where everything is properly ordered for our good.

Fifteenth Sunday in Ordinary Time

The Lord sends His apostles, two by two, into the countryside to prepare the people for His message. While they are told to travel light, they are not to travel alone. Following Christ, it would seem, is never an individual task but one that requires companions.
We, too, are called by Christ and sent by Him. We do not travel alone, either. Rather, we follow our vocations with others, even if our particular vocation is individual. We work best when we work together.

Fourteenth Sunday in Ordinary Time

Because they knew His human history, the people of Jesus' hometown did not allow Him to be active as God in their lives. They thought they knew everything, and could not get past the fact of His teaching with authority and power. They hardened their hearts, not allowing Him to work miracles in their lives.
God is powerful, but he will not act in our lives with that power unless we invite Him to act. We, of our own free wills, either cooperate with Him, or stand against Him. But God continues to call us to conversion, inviting us to open our hearts to Him, and when we do, we can see more fully the good that God does and is.

Thirteenth Sunday in Ordinary Time

The readings for the Thirteenth Sunday in Ordinary Time remind us that God does not create or desire death, but seeks to give us life or healing. Consider the crowd, though, pressing in on Jesus. Tens, if not hundreds were pressing in on Him, most likely jostling Him, but none where healed but the woman who had suffered hemorrhages without any healing for 12 years. She touched Him with faith, and was healed. Jairus' daughter, alive as long as that woman suffered, is dead, but Jesus raises her. Both tell us that Jesus can heal us, but we must have faith like the woman or like Jairus and his wife.

Pastoral Guidelines for Fostering Vocations to Priestly Ministry

The Congregation for Catholic Education release a document entitled Pastoral Guidelines for Fostering Vocations to Priestly Ministry.

Solemnity of the Nativity of Saint John the Baptist

As we celebrate the Solemnity of the Nativity of Saint John the Baptist, we call to mind that the Lord has a plan for each of us. John knew that task and even in the womb, did it by leaping for joy when our Savior drew near. Most of us are not as wise to know the Lord's plans for us, but we should not lose heart. We remain faithful to the Lord, taking each step toward the Lord, and serve Him wherever we can.

Eleventh Sunday in Ordinary Time

The Kingdom of God is like a mighty plant grown from a tiny seed. Its beginning is almost imperceptible, but in time becomes large. In many ways, our recognition of our vocations grow in the same way. A small though is planted in our minds, when the the thought of being called to the priesthood or religious life is not see as something odd or distant but rather possible and life-giving. The thought grows, and we eventually learn we must examine it closer. We might even find ourselves amazed at how it got so large so fast, but find that this is exactly where we ought to be.

The Solemnity of the Most Holy Body and Blood of Christ

The Solemnity of the Most Holy Body and Blood of Christ reminds us of the absolute centrality of the Eucharist in the life of the Church. Jesus Christ gives us this gift to make us the Church, and gives the priesthood to continue to offer the memorial sacrifice He initiated on the cross.

The sequence that the Church gives provides much reflection:

Sion, lift thy voice and sing;
Praise thy Savior and thy King;
Praise with hymns thy Shepherd true:
Dare thy most to praise Him well;
For He doth all praise excel;
None can ever reach His due.
Special theme of praise is thine,
That true living Bread divine,
That life-giving flesh adored,
Which the brethren twelve received,
As most faithfully believed,
At the Supper of the Lord.

Let the chant be loud and high;
Sweet and tranquil be the joy
Felt to-day in every breast;
On this festival divine
Which recounts the origin
Of the glorious Eucharist.

At this table of the King,
Our new Paschal offering
Brings to end the olden rite;
Here, for empty shadows fled,
Is reality instead;
Here, instead of darkness, light.

His own act, at supper seated,
Christ ordained to be repeated,
In His memory divine;
Wherefore now, with adoration,
We the Host of our salvation
Consecrate from bread and wine.

Hear what holy Church maintaineth,
That the bread its substance changeth
Into Flesh, the wine to Blood.
Doth it pass thy comprehending?
Faith, the law of sight transcending,
Leaps to things not understood.

Here in outward signs are hidden
Priceless things, to sense forbidden;
Signs, not things, are all we see:-
Flesh from bread, and Blood from wine;
Yet is Christ, in either sign,
All entire confessed to be.

They too who of Him partake
Sever not, nor rend, nor break,
But entire their Lord receive.
Whether one or thousands eat,
All receive the selfsame meat,
Nor the less for others leave.

Both the wicked and the good
Eat of this celestial Food;
But with ends how opposite!
Here 'tis life; and there 'tis death;
The same, yet issuing to each
In a difference infinite.

Nor a single doubt retain,
When they break the Host in twain,
But that in each part remains
What was in the whole before;
Since the simple sign alone
Suffers change in state or form,
The Signified remaining One
And the Same forevermore

Lo! upon the Altar lies,
Hidden deep from human eyes,
Angels' Bread from Paradise
Made the food of mortal man:
Children's meat to dogs denied;
In old types foresignified;
In the manna from the skies,
In Isaac, and the Paschal Lamb.

Jesu! Shepherd of the sheep!
Thy true flock in safety keep.
Living Bread! Thy life supply;
Strengthen us, or else we die;
Fill us with celestial grace:
Thou, who feedest us below!
Source of all we have or know!
Grant that with Thy Saints above,
Sitting at the Feast of Love,
We may see Thee face to face. Amen

The Solemnity of the Most Holy Trinity 2012

As we celebrate the Solemnity of the Most Holy Trinity, the Church gives us time to meditate one of the central beliefs of our Christian faith. God is three Persons, united without confusion in one eternal being. The mystery we celebrate is not what the Trinity does for us, but who the Trinity is. The Father, the Son, and the Holy Spirit are united in love. It is a mystery, and we can never think that we have the Holy Trinity completely understood. However, the Trinity can be experienced. While we praise God for who He is, we worship Him because He has revealed himself to us.

Sixth Sunday of Easter

Love one another… this type of love is not what the world calls love, but a love that is supernatural. The world's idea of love is warm affections, feelings, etc, or a special devotion to someone. But the theological understanding is found even in this passage - great love requires great sacrifice! To lay down one's life for a friend, this is love! Love is our calling, our destiny, and our design. May we live this love always!

Fifth Sunday of Easter

Christ is the vine, we are the branches. We cannot do anything without Him, and with Him, all things are possible. He prunes us through His word and through showing us the futileness of our deeds apart from Him, so that we may bear greater fruit in Him.

Fourth Sunday of Easter

Jesus Christ is the Good Shepherd who lays down His life for the sheep. THis is true in two ways - first, He is incarnate for us, setting aside the rights and glories of His divinity to become human, and second, lays down that even that life on the cross for the redemption of all the world. He confronts the wolf directly, not letting the evil one scatter what His Father has gathered. May we learn to hear the Shepherd's voice, follow that voice, and trust Him with our lives.

Third Sunday of Easter

This weekend, we hear St. Luke's account of the first Easter Evening. Cleopas and his companion are in the midst of sharing how Christ revealed Himself to them on the way to Emmaus and was made known in the breaking of bread. Christ suddenly appears to them, and proves to them that He is indeed real by not only asking them to touch Him, but eats in front of them. He removes their doubts, and gives them the task of proclaiming Him to all.
Christ can remove our doubts, too. We can find Him in the Eucharist, and we can ask Him to help us to see Him. Seeing Him, then, let us believe and proclaim Him to all the World.

Second Sunday of Easter - Divine Mercy Sunday

The Risen Jesus reveals Himself to the Apostles, breathing the Holy Spirit on them and giving them His authority to forgive sins. St. Thomas, absent from that first appearance, is skeptical. He simply cannot believe the marvelous news of Christ being risen after the cruel death on the Cross. He comes to instant belief seeing Christ the second Sunday!
Are we slow to doubt the good news, to reject the word of others? If so, perhaps we should ask that the Lord would reveal Himself to us like He did to St. Thomas, and pray for the gift of faith.