First Sunday of Advent 2010

Stay Awake, be prepared! The Lord tells us that we should keep watch. As we begin Advent, perhaps there are 7 things we out to do:
Pray
Reconciliation
Eucharistic adoration and Mass
Prepare for Mass by reading the Gospel
Alms-Giving
Resisting Consumerism
Eating less/Fasting

If we do these, we will be prepared!

Thirty-First Sunday in Ordinary Time

Today, salvation has come to this house. Jesus speaks these words to Zacchaeus, the tax collector, a man who was looked down upon not only because of stature but by occupation. Yet, Jesus looks up at him, spotting him in the tree, and invites Himself to supper in his house. Zacchaeus makes a profession of conversion and reparation for past sins, and finds forgiveness and mercy from the Son of God.

Christ has invited Himself into our homes and lives, are we able to make the same profession of faith and repentance?

Twenty-Eighth Sunday in Ordinary Time

A foreigner recognizes the grace of healing. Sometimes, familiarity leads to expectations, and we cannot see through the expectations to understand the grace of God in the moment. We take life for granted. Perhaps our challenge from the gospel event of the cleansing of the 10 lepers is to let go of the expectations, and to ask for awareness of God's grace.

Twenty-Second Sunday in Ordinary Time

Humility marks the life of a follower of Christ. It takes humility to admit we are sinners in need of a savior, in the first place. The Lord instructs His followers to not think to much of themselves, to promote themselves to higher honors. When others come, they will make the determination of where they belong. Humility is needed to enter fully into the liturgy, too. We hear the call of the Lord to come to worship Him, and we submit ourselves to Him.

Growth in humility will help in discerning a vocation - we will more honestly see where we stand before God, with all our talents and sins, knowing we are loved and forgiven, the more we will be able to know His will.

Fifteenth Sunday in Ordinary Time

Jesus, the true Good Samaritan who comes to our aid as God-made-man, shows us what it means to love our neighbor. In this famous parable, He uses the persona of a Samaritan, a person that the Jews would have at best looked down upon, as an example of virtue in the treatment of a man caught and left for dead be robbers. The Samaritan treats and binds that wounds, places the man on his own beast, and takes him to the safety of the inn, promising to repay whatever amount is needed over and above what he had given. His heart was moved with compassion on seeing the man, and he chose to act.

Christ has saved us, and binding our wounds, has brought us to safety. Are we willing to follow His example, and help others who have falling to the robber?

Twelveth Sunday in Ordinary Time

Jesus asks a question, "Who do you say that I am?" It is the question every Christian must answer, and from that we must follow Him by taking up our cross daily. If we get the answer wrong, say answering it that He is a mere teacher, a historical man with no real impact other than intellectual pursuit, then following Him makes no sense. But if we answer correctly, knowing that He is both Lord and Savior, we would ultimately be unable to do anything but to follow Him. But first, before we can answer the question, we must experience Jesus Christ - which we do in prayer, sacraments, service, and Scripture. May we know the Lord Jesus, and follow Him always!

Corpus Christi, 2010

As we celebrate Corpus Christi this weekend, we celebrate the source and summit of our Catholic faith. Everything we are is from and leads to the Eucharist, and as such we ought to ask if we are allowing Jesus to be such in our life.

From the Sequence:

Sion, lift thy voice and sing;
Praise thy Savior and thy King;
Praise with hymns thy Shepherd true:
Dare thy most to praise Him well;
For He doth all praise excel;
None can ever reach His due.
Special theme of praise is thine,
That true living Bread divine,
That life-giving flesh adored,
Which the brethren twelve received,
As most faithfully believed,
At the Supper of the Lord.
Let the chant be loud and high;
Sweet and tranquil be the joy
Felt to-day in every breast;
On this festival divine
Which recounts the origin
Of the glorious Eucharist.

At this table of the King,
Our new Paschal offering
Brings to end the olden rite;
Here, for empty shadows fled,
Is reality instead;
Here, instead of darkness, light.

His own act, at supper seated,
Christ ordained to be repeated,
In His memory divine;
Wherefore now, with adoration,
We the Host of our salvation
Consecrate from bread and wine.

Hear what holy Church maintaineth,
That the bread its substance changeth
Into Flesh, the wine to Blood.
Doth it pass thy comprehending?
Faith, the law of sight transcending,
Leaps to things not understood.

Here in outward signs are hidden
Priceless things, to sense forbidden;
Signs, not things, are all we see:-
Flesh from bread, and Blood from wine;
Yet is Christ, in either sign,
All entire confessed to be.

They too who of Him partake
Sever not, nor rend, nor break,
But entire their Lord receive.
Whether one or thousands eat,
All receive the selfsame meat,
Nor the less for others leave.

Both the wicked and the good
Eat of this celestial Food;
But with ends how opposite!
Here 'tis life; and there 'tis death;
The same, yet issuing to each
In a difference infinite.

Nor a single doubt retain,
When they break the Host in twain,
But that in each part remains
What was in the whole before;
Since the simple sign alone
Suffers change in state or form,
The Signified remaining One
And the Same forevermore

Lo! upon the Altar lies,
Hidden deep from human eyes,
Angels' Bread from Paradise
Made the food of mortal man:
Children's meat to dogs denied;
In old types foresignified;
In the manna from the skies,
In Isaac, and the Paschal Lamb.

Jesu! Shepherd of the sheep!
Thy true flock in safety keep.
Living Bread! Thy life supply;
Strengthen us, or else we die;
Fill us with celestial grace:
Thou, who feedest us below!
Source of all we have or know!
Grant that with Thy Saints above,
Sitting at the Feast of Love,
We may see Thee face to face. Amen

Trinity Sunday, 2010

As we celebrate Trinity Sunday this weekend, we rejoice in the teaching of the Church that helps us to give words for the reality of the Trinity. While we know that the Trinity is an ineffable mystery, we understand that God is Father, Son, and Holy Spirit, three persons in one substance. Each Member works together for every act of salvation, each in their own way. They love each other perfectly, and out of that love, they created, redeemed, and sanctified us, enabling us to spend eternity with them!

The Lyrics of the Te Deum, recited on Sundays and Holy Days at the end of the Office of Readings, can provide us with some beautiful meditations.

We praise Thee, O God: we acknowledge Thee to be the Lord.
All the earth doth worship Thee and the Father everlasting.
To Thee all Angels:
to Thee the heavens and all the Powers therein.
To Thee the Cherubim and Seraphim cry with unceasing voice:
Holy, Holy, Holy: Lord God of Hosts.
The heavens and the earth are full of the majesty of Thy glory.
Thee the glorious choir of the Apostles.
Thee the admirable company of the Prophets.
Thee the white-robed army of Martyrs praise.
Thee the Holy Church throughout all the world doth acknowledge.
The Father of infinite Majesty.
Thine adorable, true and only Son
Also the Holy Ghost the Paraclete.
Thou art the King of Glory, O Christ.
Thou art the everlasting Son of the Father.
Thou having taken upon Thee to deliver man
didst not abhor the Virgin's womb.
Thou having overcome the sting of death
didst open to believers the kingdom of heaven.
Thou sittest at the right hand of God
in the glory of the Father.
We believe that Thou shalt come to be our Judge.
We beseech Thee, therefore, help Thy servants:
whom Thou has redeemed with Thy precious Blood.
Make them to be numbered with Thy Saints in glory everlasting.
Lord, save Thy people:
and bless Thine inheritance.
Govern them and lift them up forever.
Day by day we bless Thee.
And we praise Thy name forever:
and world without end.
Vouchsafe, O Lord, this day to keep us without sin.
Have mercy on us, O Lord: have mercy on us.
Let Thy mercy, O Lord, be upon us:
as we have hoped in Thee.
O Lord, in Thee have I hoped:
let me never be confounded.

Fifth Sunday of Easter

Jesus gives a new commandment - love one another. While it sounds easy enough, those that try to love find how difficult it truly is. Love, after all, is a choice, a decision of the will, not a feeling. We must act not in accord with our feelings, but with the truth and the will...

Fourth Sunday of Easter (Good Shepherd/World Day of Prayer for Vocations)

The Lord is the Good Shepherd who leads and protects His flock. In this weekend's passage from the discourse, we hear that the Lord holds those who listen to His voice. Some have taken this to mean that those who come to the Lord once are safe forever - that does not seem the case. The protection He provides is that we cannot be snatched from Him, but unless we continue to listen to Him, we could wander off. We must know the Shepherd's voice, and we discover it in prayer and solitude. What love Christ shows us in continue to call us through prayer and Sacraments, through the teachings of the Church, and through the presence of others. Let's strive to be able to listen more fully to the voice of Christ, to follow Him wherever He leads us!

Third Sunday of Easter

How quickly we can forget! Today's Gospel Passage begins as Peter announces that he is going to go fishing. After two previous resurrection appearances of Christ, Peter returns to his former life. Despite fishing all night, they catch nothing. Christ appears on the shore, with breakfast prepared (He who had not fished had plenty, those who had tried had nothing). He calls them to cast to the right side. It is as if they will have no success without Christ, and for good reason - they were to be fishers of men. After breakfast, Christ pulls Peter aside, and three times asks him for a profession of love. Peter clearly does not understand until the third time - the three-fold denial is undone by this three-fold profession. Jesus Christ invites him to follow Him.

We might have an experience of Christ, but how quickly we are to return to 'normal'. But if it is of God, we really cannot go back. We are called, just like Peter, to confess our sins and profess our faith, to follow Christ, and to cast our nets wide. When we do, we need to be prepared for the miraculous catch Christ will give us!

Divine Mercy Sunday

The Risen Lord appears to St. Thomas, inviting him to probe the His pierced hands and feet. St. Thomas, moved to worship, proclaims faith in the Risen Lord.
In our Second reading, we hear of St. John's experience of the Risen Lord while in exile on Patmos, and he was also moved to a deeper faith. Some have suggested that John's vision begins with the Mass, and can be understood more clearly when seen in this context.
When we come to the Eucharist, we see Christ Risen. Will we be moved to worship?

Third Sunday of Lent

We never know the time when the Lord will call us. Just as the Lord called Moses from the burning bush, He may be trying to call us. Just as the Galileans of the unfortunate 18 killed by a falling tower, our time here on earth could come to a quick end. Whether good or evil, it matters not. God works on His time, not ours. For us who wish to be with Him for eternity, that means we must always be prepared and produce the fruit that the Lord requires.

Second Sunday in Lent

The second Sunday of Lent, we hear the passage of the Transfiguration. Some hold that the transfiguration occurred shortly before the Passion, which makes sense. Jesus reveals His glory to the apostles Peter, James, and John. It prepared them for the 'scandal' of the Cross, the humiliation and extreme pain of crucifixion. They may not have understood at the time of the transfiguration, or even during the Passion, but certainly after the Resurrection, they were able to reflect on it as Christ's way of showing them who He truly is, encouraging them to a faith.

On of the principals of the Christian life is that we keep returning in prayer to the episodes when Christ is revealed to us, to understand at a deeper level. St. Peter provides that model, and when we follow it, we will find the grace to follow the Lord even in the darkest of days.

First Sunday of Lent

Jesus is tempted after his 40 day fast in the desert. He entered the desert to prepare for His ministry, and in resisting the temptations of the devil, He shows that he is (of course) perfectly united with the will of His Father.

In our Lenten Journey, we also enter the desert so that we can be be configured at a greater level to the mystery of Christ. We too are tempted - nothing disturbs Satan more than a person committed to Christ! Are our wills in union with God's will? If not, we have the gift of the sacraments, the sacramentals, the Scriptures, and the teaching of the Church. We have the example of the saints. Let us be further configured to Christ, asking for the Grace to avoid temptation and evil, and follow God's loving will.

Sixth Sunday of Ordinary Time

Blessing or curse - which one we experience is dependent on were we put our faith. If we place it on our current state of things, on our human understanding, we will find that they do not last. If, however, we place our trust in the Lord stretching out to him like a tree's roots grow toward water, we will find hope that endures, and will know the blessings of the Lord.

Those who are discerning a vocation must place their trust in the Lord, not on their human understanding. Too often, many will stop discerning when they consider the low pay, the long hours, the hard study. But one who is able to trust in the Lord is also able to know the blessing of knowing the Lord.

Fifth Sunday of Ordinary Time

Depart from me, for I am a sinful man. Both Simon Peter and Isaiah state that, in their own way. The veil between the human and divine was lowered, and each had an experience of God. But both responded out of a realization of their situation, but both found themselves cleansed and called.

In every Eucharist, we cry out with the angels and saints the same song that Isaiah heard "Holy, Holy, Holy, Lord of Hosts". Do we have the same pious fear of the Lord that makes us aware of His goodness and our sins? Do we hear and respond to His call, changed by the encounter we have with the Lord?

Third Sunday of Ordinary Time

That we may have certainty, St. Luke writes his own ordered sequence of the events of the life of Christ. This is the prologue of his gospel, and in it he gives the purpose of writing. While the next part of the Gospel passage we have this weekend is 4 chapters later, we hear Christ saying that the message of justice and peace is being fulfilled in their hearing. Jesus gives us the motivation for our treatment of the poor, sick, and disenfranchised: To treat them with love and compassion.

Second Sunday of Ordinary Time, 2010

This weekend, we hear of Jesus' first miracle - the transformation of water into wine for the wedding feast at Cana. Jesus transforms 120-180 gallons of water, in jars used to stay kosher according to the Mosiac Law, a true super abundance, at the request of His mother. The headwaiter states that this is the best wine, saved for last.

Is not that exactly what the Father does with the Covenants? Jesus does not undo the covenant, but fulfills it and makes it better, giving the very best. Jesus blesses this marriage, and transforms marriage into a sacrament. For those called to marriage, may they seek the grace of Christ, inviting Him into their lives. But even those not called to Marriage, we should take the Blessed Mother's words "Do whatever He tells you" as our task: To listen to the Lord, and to ask for His grace

Baptism of the Lord, 2010

After the celebration of the feast of the Baptism of the Lord, we enter Ordinary Time in the Church. Perhaps, this is most fitting. The readings we have this weekend remind us of the preparation of our hearts still needed, we hear of Christ's baptism by John. Though he was sinless, He accepted it as a sign of His unity with and embracing of the human race. In doing so, He begins to transform the ritual of John into the Sacrament of Baptism, in which we are baptized, which allows us to be children of God. The mystery of the incarnation needs to be lived out, and we need to allow it to transform us.