The Role of Parents and Prayer in Vocations

ZENIT, as usual has posted Pope Benedict XVI's sermon, this week he addressed the 47th World Day of Prayer for Vocations.

Dear Brothers and Sisters,
On this Fourth Sunday of Easter, which is called "Good Shepherd Sunday," the World Day of Prayer for Vocations is celebrated, which has as its theme this year "Witness Awakens Vocations," a theme that is "closely linked to the life and mission of priests and consecrated persons" ("Message for the 47th World Day of Prayer for Vocations, April 25, 2010"). The first form of witness that awakens vocations is prayer (cf. ibid.), as is shown to us by the example of St. Monica, who, supplicating God with humility and persistence, obtained the grace of seeing her son Augustine become Christian. St. Augustine wrote: "Without a doubt I believe and affirm that through her prayers, God granted me the intention not to propose, not to want, not to think, not to love anything else but the attainment of truth" ("De Ordine," II 20, 52; CCL 29, 136).
Therefore, I invite parents to pray that the heart of their children open to listening to the Good Shepherd, and "each tiny seed of a vocation ... grow into a mature tree, bearing much good fruit for the Church and for all humanity" ("Message"). How can we hear the voice of the Lord and recognize it? In the preaching of the Apostles and their successors: In it there resounds the voice of Christ, who calls us to communion with God and to the fullness of life, as we read today in St. John's Gospel: "My sheep hear my voice and they follow me. I give them eternal life and they will never be lost and no one will take them out of my hand" (John 10:27-28). Only the Good Shepherd leads his flock with immense tenderness and defends them from evil, and only in him can the faithful place absolute confidence.
On this special day of prayer for vocations I especially exhort the ordained ministers, so that, inspired by the Year for Priests, they are moved to "a stronger and more incisive witness to the Gospel in today's world" ("Letter Proclaiming a Year for Priests"). May they remember that the priest "continues the work of the Redemption on earth;" may they know how to "stop frequently before the tabernacle;" may they remain "completely faithful to [their] own vocation and mission through the practice of an austere asceticism;" may they be available to listen and forgive; may they form the people entrusted to them in a Christian way; may they cultivate with care "priestly fraternity" (cf. ibid.). May they take wise and zealous pastors as an example, as St. Gregory Nazianzus, who wrote to his dear friend and bishop, St. Basil: "Teach us your love for your sheep, your solicitude and your capacity for understanding, your vigilance ... the austerity in sweetness, the serenity and meekness in activity ... the combats in defense of the flock, the victories ... achieved in Christ" (Oratio IX, 5, PG 35, 825ab).
I thank everyone who is present and those who with prayer and affection support my ministry as the Successor of Peter, and upon everyone I invoke the heavenly protection of the Virgin Mary, to whom we now turn in prayer.
[After the recitation of the Regina Caeli, the Holy Father greeted the pilgrims in various languages. In Italian he said:]
This morning, in Rome and in Barcelona respectively, two priests were beatified: Angelo Paoli, a Carmelite, and José Tous y Soler, a Capuchin. I will speak about the latter shortly. In regard to Blessed Angelo Paoli, who was from Lunigiana and lived between the 17th and 18th centuries, I would like to recall that he was an apostle of charity in Rome and was called "Father of the Poor." He dedicated himself especially to the sick of the Hospital of St. John, also caring for the convalescents. His apostolate drew strength from the Eucharist and from devotion to Our Lady of Mt. Carmel, and from an intense life of penance as well. In the Year for Priests I gladly propose his example to all priests, in a special way to those who belong to religious institutes of the active life.
[In English he said:]
I am happy to greet all the English-speaking visitors present for today's Regina Caeli prayer. This Sunday the Church celebrates the World Day of Prayer for Vocations. As we rejoice in the new life that the Risen Lord has won for us, let us ask him to inspire many young people to center their hearts on the things of Heaven (cf. Col 3:1-2) and to offer themselves joyfully in the service of Christ our Good Shepherd in the priesthood and religious life. Confidently entrusting this petition to Mary, Queen of Heaven, I invoke upon you God's abundant blessings of peace and joy!
[The Pontiff concluded in Italian:]
I direct a special greeting to the Meter Association, which, for the past 14 years, has promoted the national day for children who are victims of violence, exploitation and indifference. On this occasion I would like above all to thank and encourage those who dedicate themselves to prevention and education, especially parents, teachers, many priests, sisters, catechists and leaders who work with the young people in the parishes, schools and associations. I greet the faithful from Brescia, Cassana near Ferrara, from parishes in Umbria and Toronto, Canada; the young people of the parishes in Valposchiavo, in Switzerland, and those from Francavilla al Mare; and the group of engaged couples from Altamura. I wish everyone a good Sunday.
[Translation by Joseph G. Trabbic]
© Copyright 2010 -- Libreria Editrice Vaticana

Third Sunday of Easter

How quickly we can forget! Today's Gospel Passage begins as Peter announces that he is going to go fishing. After two previous resurrection appearances of Christ, Peter returns to his former life. Despite fishing all night, they catch nothing. Christ appears on the shore, with breakfast prepared (He who had not fished had plenty, those who had tried had nothing). He calls them to cast to the right side. It is as if they will have no success without Christ, and for good reason - they were to be fishers of men. After breakfast, Christ pulls Peter aside, and three times asks him for a profession of love. Peter clearly does not understand until the third time - the three-fold denial is undone by this three-fold profession. Jesus Christ invites him to follow Him.

We might have an experience of Christ, but how quickly we are to return to 'normal'. But if it is of God, we really cannot go back. We are called, just like Peter, to confess our sins and profess our faith, to follow Christ, and to cast our nets wide. When we do, we need to be prepared for the miraculous catch Christ will give us!

Divine Mercy Sunday

The Risen Lord appears to St. Thomas, inviting him to probe the His pierced hands and feet. St. Thomas, moved to worship, proclaims faith in the Risen Lord.
In our Second reading, we hear of St. John's experience of the Risen Lord while in exile on Patmos, and he was also moved to a deeper faith. Some have suggested that John's vision begins with the Mass, and can be understood more clearly when seen in this context.
When we come to the Eucharist, we see Christ Risen. Will we be moved to worship?

Easter Exultet

Happy Easter! Jesus Christ is truly raised, and we are given the hope of eternal life!

Enjoy this piece, the Exultet!

Rejoice, heavenly powers! Sing, choirs of angels!
Exult, all creation around God's throne!
Jesus Christ, our King, is risen!
Sound the trumpet of salvation!

Rejoice, O earth, in shining splendor,
radiant in the brightness of your King!
Christ has conquered! Glory fills you!
Darkness vanishes for ever!

Rejoice, O Mother Church! Exult in glory!
The risen Savior shines upon you!
Let this place resound with joy,
echoing the mighty song of all God's people!

My dearest friends,
standing with me in this holy light,
join me in asking God for mercy,

that he may give his unworthy minister
grace to sing his Easter praises.

Deacon: The Lord be with you.
People: And also with you.
Deacon: Lift up your hearts.
People: We lift them up to the Lord.
Deacon: Let us give thanks to the Lord our God.
People: It is right to give him thanks and praise.

It is truly right
that with full hearts and minds and voices
we should praise the unseen God, the all-powerful Father,
and his only Son, our Lord Jesus Christ.


For Christ has ransomed us with his blood,
and paid for us the price of Adam's sin to our eternal Father!

This is our passover feast,
when Christ, the true Lamb, is slain,
whose blood consecrates the homes of all believers.

This is the night
when first you saved our fathers:
you freed the people of Israel from their slavery
and led them dry-shod through the sea.

This is the night
when the pillar of fire destroyed the darkness of sin!

This is the night
when Christians everywhere,
washed clean of sin and freed from all defilement,
are restored to grace and grow together in holiness.

This is the night
when Jesus Christ broke the chains of death
and rose triumphant from the grave.

What good would life have been to us,
had Christ not come as our Redeemer?
Father, how wonderful your care for us!
How boundless your merciful love!
To ransom a slave you gave away your Son.

O happy fault,
O necessary sin of Adam,
which gained for us so great a Redeemer!

Most blessed of all nights,
chosen by God to see Christ rising from the dead!

Of this night scripture says:
"The night will be as clear as day:
it will become my light, my joy."

The power of this holy night dispels all evil,
washes guilt away, restores lost innocence,
brings mourners joy;
it casts out hatred, brings us peace,
and humbles earthly pride.

Night truly blessed when heaven is wedded to earth
and man is reconciled with God!

Therefore, heavenly Father,
in the joy of this night,
receive our evening sacrifice of praise,
your Church's solemn offering.

Accept this Easter candle,
a flame divided but undimmed,
a pillar of fire that glows to the honor of God.

Let it mingle with the lights of heaven
and continue bravely burning
to dispel the darkness of this night!

May the Morning Star which never sets
find this flame still burning:
Christ, that Morning Star,
who came back from the dead,
and shed his peaceful light on all mankind,
your Son, who lives and reigns for ever and ever.
Amen.

Palm Sunday, 2010

As we celebrate Palm Sunday, we call to mind how Christ enters His own people with cries of acclamation, only to have those cries drowned out 4 days later with cries to crucify Him. We have the beautiful Passion given to us. We could spend our lives memorizing the passion, but let it not be a mere academic pursuit - it needs to transform our hearts. As we look upon Christ crucified, may our hearts cry out with praise, know that here is love made real for us as the God who is made man for us pours His life out. Lord, may the rocks cry out if I cannot praise you!

Third Sunday of Lent

We never know the time when the Lord will call us. Just as the Lord called Moses from the burning bush, He may be trying to call us. Just as the Galileans of the unfortunate 18 killed by a falling tower, our time here on earth could come to a quick end. Whether good or evil, it matters not. God works on His time, not ours. For us who wish to be with Him for eternity, that means we must always be prepared and produce the fruit that the Lord requires.

First Sunday of Lent

Jesus is tempted after his 40 day fast in the desert. He entered the desert to prepare for His ministry, and in resisting the temptations of the devil, He shows that he is (of course) perfectly united with the will of His Father.

In our Lenten Journey, we also enter the desert so that we can be be configured at a greater level to the mystery of Christ. We too are tempted - nothing disturbs Satan more than a person committed to Christ! Are our wills in union with God's will? If not, we have the gift of the sacraments, the sacramentals, the Scriptures, and the teaching of the Church. We have the example of the saints. Let us be further configured to Christ, asking for the Grace to avoid temptation and evil, and follow God's loving will.

Baptism of the Lord, 2010

After the celebration of the feast of the Baptism of the Lord, we enter Ordinary Time in the Church. Perhaps, this is most fitting. The readings we have this weekend remind us of the preparation of our hearts still needed, we hear of Christ's baptism by John. Though he was sinless, He accepted it as a sign of His unity with and embracing of the human race. In doing so, He begins to transform the ritual of John into the Sacrament of Baptism, in which we are baptized, which allows us to be children of God. The mystery of the incarnation needs to be lived out, and we need to allow it to transform us.

Feast of the Holy Family

This weekend, we continue our Christmas celebration with a contemplation of the Holy Family. The feast allows us to ponder the love and model of the Holy Family, how St. Joseph and the Blessed Mother provided a stable home for Jesus Christ.

This Feast also gives us the opportunity to thank God for our own families, in which we were raised to respond to our vocations, and to ask the Lord fro his grace in forming that safe place for those who have been placed in our care.

Christmas 2009

Merry Christmas!

Christ is truly born for us...

From the Christmas Proclamation:


Today, the twenty–fifth day of December,

unknown ages from the time when God created the heavens and the earth

and then formed man and woman in his own image.

Several thousand years after the flood, when God made the rainbow shine forth as a sign of the covenant.

Twenty–one centuries from the time of Abraham and Sarah;

thirteen centuries after Moses led the people of Israel out of Egypt.

Eleven hundred years from the time of Ruth and the Judges;

one thousand years from the anointing of David as king;

in the sixty–fifth week according to the prophecy of Daniel.

In the one hundred and ninety–fourth Olympiad;

the seven hundred and fifty–second year from the foundation of the city of Rome.

The forty–second year of the reign of Octavian Augustus; the whole world being at peace,

Jesus Christ, eternal God and Son of the eternal Father,

desiring to sanctify the world by his most merciful coming,

being conceived by the Holy Spirit,

and nine months having passed since his conception,

was born in Bethlehem of Judea of the Virgin Mary.

Today is the nativity of our Lord Jesus Christ according to the flesh.

Fourth Sunday of Advent

Having just conceived herself, Mary rushes to Elizabeth to be with her in her pregnancy. As these women receive each others' greetings, there is a profound moment of joy. Elizabeth recognizes that the child just conceived in Mary's womb is important - in fact - is God. She praises Mary, and in humility exclaims "Who am I that the mother of my Lord should come to me?" She receives Christ with joy.

These women show us an important aspect of our vocations, and of our last days of Advent: We must strive to recognize Christ in the subtle ways He comes to us, and receive Him with joy. Like Mary, having said yes to the will of God, we need to respond to the needs of those around us.

Twenty-eighth Sunday in Ordinary Time

What must we do to inherit eternal life? The Question that the rich young man is our question, too. Jesus responds to him to keep the Commandments, and then invites him to discipleship. Keeping the Commandments is important, but only a first step, a minimum step. Christ desires us to be more than minimum - we are to live life to the full, to place our trust in Him alone. So we, too, are asked to leave everything behind and to follow the Lord. When we do, we will find every need meet, and will be given everything in extravagance.

Twenty-sixth Sunday in Ordinary time

There is the reality of sin - and Hell - that we sometimes forget. We are to be so radical to avoid sin that we would do whatever it takes. Christ Jesus himself speaks of the reality of condemnation and Hell, and as the savior, He comes to save us from sin. His power is shown not in simply saying "Everything is okay" but in "I forgive you". Our lives are to be able to give glory to God. Not only that, but we must remember that Jesus asks us to be so aware of our actions that we not lead others into sin by word or example. If we do, He says that we would be better to have a millstone tied around our necks and thrown into the sea (to drown). Again, we are to be so separated from sin. Christ gives us the grace to do so.

Twenty-fourth Sunday in Ordinary Time

There are certain questions that every single believer needs to ask. The questions are asked by Christ throughout the Gospels, and the question in this weekend's Gospel is important: Who is Jesus Christ? Answering the question is only the beginning - what does it mean for us? Are we willing to take up our cross to follow Him. As St. James instructs us in the second reading, our faith is empty unless we are willing to do works (after all, submission of belief in Christ is also a work according to St. John). May we follow Christ, our Lord and Savior.

Twenty-second Sunday in Ordinary Time

From within us, from our unredeemed hearts, evil pours forth, as we hear in this weekend's Gospel. God's law is to put the limits on this evil, but more important, the Word of God, Jesus Christ, redeems us and makes us capable of true transformation. After listening to the Bread of Life discourse, it is perhaps most appropriate that we return to the Gospel accord to Mark with this passage. The Eucharist is Christ given to us, and at every Mass, we have the re-presentation of Calary - Christ's grace poured out for us, and - in our reception of Christ - in us! How great God is in giving us His Law, and that Word of God that is planted in our souls. May we allow it to grow, and in doing so, allow Him to direct us to all that is good and holy.

Twentieth Sunday in Ordinary Time

Jesus Christ is Living Bread that comes from heaven. The Jews were repulsed by the idea, asking how He can give His flesh to eat. But Jesus strengthens His statement, telling them unless the eat His flesh, they cannot be truly alive. Jesus, the Son of God, gives Himself to us for the life of the world. We are invited to eat His flesh and drink His blood, to be filled with the Holy Spirit, and to respond to the will of our heavenly Father.

Eighteenth Sunday in Ordinary Time

"Lord, Give us this bread always", we hear the people ask Jesus. It is a profound prayer of the heart, a prayer that both reveals that deep desire, but also betrays a certain sense of misunderstanding. Jesus is the Bread of Life, and we can receive Him in the Eucharist, but this is not simply for the feeding of our bodies. It nourishes our souls, and in the Eucharist, we are consumed to become the Body of Christ. Give us this Bread always, not our humanistic understanding, but Christ's understanding of what He offers.

To continue this reception of the Bread of Life, Christ has given to the Church priests, and in ordination configures them to offer the sacrifice that becomes the Eucharist, Christ truly present. We need the Eucharist, we need priests to confect the Eucharist.

Wednesday's Audience: On Priestly Identity

Here's the link for the full text of Pope Benedict's Wednesday audience On Priestly Identity.
Some highlights:

... In truth, precisely considering the binomial "identity-mission," every priest can better see the need for this progressive identification with Christ that will guarantee him fidelity and fruitfulness in the evangelical testimony.

... The mission of every priest depends, therefore, also and above all on the awareness of the sacramental reality of his "new being." The priest's renewed enthusiasm for his mission will always depend on the certainty of his personal identity, which is not artificially constructed, but rather given and received freely and divinely. What I have written in the encyclical "Deus Caritas Est" is also true for priests: "Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction" (No. 1).

... Yes! The priest is a man totally belonging to the Lord, because it is God himself who calls him and who establishes him in his apostolic service. And precisely being totally of God, he is totally of mankind, for all people. During this Year for the Priest, which will continue until the next solemnity of the Sacred Heart of Jesus, let us pray for all priests. May there be an abundance of prayer initiatives and, in particular, Eucharistic adoration, for the sanctification of the clergy and for priestly vocations -- in dioceses, in parishes, in religious communities (especially monasteries), in associations and movements and in the various pastoral groups present in the whole world -- responding to Jesus' invitation to pray "to the lord of the harvest that he may send workers to his harvest" (Matthew 9:38).

Prayer is the first task, the true path of sanctification for priests, and the soul of an authentic "vocational ministry." The numerical scarcity of priestly ordinations in some countries should not discourage, but instead should motivate a multiplication of opportunities for silence and listening to the Word, and better attention to spiritual direction and the sacrament of confession, so that the voice of God, who always continues calling and confirming, can be heard and promptly followed by many youth.

One who prays is not afraid; one who prays is never alone; one who prays is saved! St. John Vianney is undoubtedly a model of an existence made prayer. Mary, Mother of the Church, help all priests to follow his example so as to be, like him, witnesses of Christ and apostles of the Gospel.

[Translation by ZENIT]

Tips toward vocations recruitment

The National Catholic Register posted an article How to Get More Priests by Tom Hoopes. He asked Dioceses that seemed effective 6 questions, and they all were answered yes. The questions were:

1. Is the Eucharist the center of vocation efforts?

2. Is the diocese unabashed about personally inviting men to be priests?

3. Is the seminary faithful to the magisterium of the Church?

4. Are there many strong and faithful families to draw from?

5. Do young men know and interact with priests?

6. Did young people in the area go to World Youth Day?

Thought from St. John Vianney

What does Jesus Christ do in the Eucharist? It is God who, as our Savior, offers himself each day for us to his Father's justice. If you are in difficulties and sorrows, he will comfort and relieve you. If you are sick, he will either cure you or give you strength to suffer so as to merit Heaven. If the devil, the world, and the flesh are making war upon you, he will give you the weapons with which to fight, to resist, and to win victory. If you are poor, he will enrich you with all sorts of riches for time and eternity. Let us open the door of his sacred and adorable Heart, and be wrapped about for an instant by the flames of his love, and we shall see what a God who loves us can do. O my God, who shall be able to comprehend?