Second Sunday in Ordinary Time

This weekend, our readings invite us to ask how we ourselves are called to be servants and apostles (those sent out) of the Lord. Just as John the Baptist was given a purpose, so to do we. John, though, does something interesting - he forgets who Jesus is, but that the Father had to remind him.

We ask Christ to help us to know how we are called, to watch for the signs, and to respond.

Reflection on the Baptism of the Lord

This weekend, we celebrate another episode of manifestation. Jesus Christ approaches John the Baptist for his baptism for the repentance of sin - the Sinless Creator approaches the 'voice who cried out' to prepare His way. Jesus was not in need of this baptism except as a means to further identify with the rest of humanity. In His act of obedience, Jesus transforms the waters of the Jordan and all the waters of the world (according to the Church Fathers, anyway) to bring us the Baptism of regeneration. Sin is washed away, and we are renewed, restored, and set free to serve God. It is a great mystery that we have in Baptism - it restores us to Grace - the presence of God, the Holy Trinity.

Our life in God begins in Baptism. No matter how old we were when we were Baptized, whether our parents spoke on our behalf (as it is for most of us), or if we made the choice to be baptized, we continue to live out the grace that it brings. In reflecting on our own baptism and perhaps even renewing our Baptismal Vows even through reciting our Creed, we will can respond to God's will. While we may not hear a thunderous voice from the heavens tell us we are His beloved children, we may hear His still, small voice calling us to the next step.

Reasons To Be a Priest

The editors at the National Catholic Register ran an article 7 Reasons To Be a Priest. It is a thoughtful piece filled with great points that have potential to inspire.
The seven reasons are listed here, but read the article to find out what they mean.

First: The World Needs Heroes

Second: To Make Christ Present to More People.

Third: To Forgive Sins.

Fourth: To Be a Living Icon of Christ.

Fifth: To Be Like Mary.

Sixth: To Preach and Teach.

Seventh: To Expand Your Family.

You Cannot Be Serious

For some time, there has been a growing thought against the practice of the faith. Recently, Catholic World News reported of a British lawmaker's take on Catholic Education:

Barry Sheerman, the Labor party lawmaker who chairs a committee on schools, claimed that some Catholic bishops "appear to be taking a much firmer line," the Irish Independent reported. Sheerman said that parliament should question the bishops "to find out what is going on."

Sheerman's ire appeared to be directed at Bishop Patrick O'Donoghue of Lancaster, who has barred "safe-sex" instructions in parochial schools, and Bishop Arthur Roche of Leeds, who clashed with Sheerman over plans for an "inter-faith academy."

The Labor lawmaker argued that parliament should carefully monitor the expenditure of government funds, even at church-administered schools, the Irish Independent said. The newspaper quoted Sheerman as suggesting that religious education is healthy only if the schools do not take faith seriously:

It seems to me that faith education works all right as long as people are not that serious about their faith. But as soon as there is a more doctrinaire attitude questions have to be asked.

So, essential, according to Sheerman, we can teach (and by extension, I would assume, learn) whatever we want as long as we are not serious about any of it. This is so backward. True academia can only be found in holding to the true, timeless principles of life, and to take them seriously. There is no such thing as a mediocre saint - to be holy is to be wholly dedicated to God, and to be serious about holding and teaching the truths of the Church. To be a saint is to reject a life of lawlessness and submit to the life of love and truth as revealed in Christ and His Church!

The critic in me says: It seems to me that parliament style of government works all right as long as the lawmakers are making asinine statements and defending laws and policies that oppress, deceive, and prevent people from seeking the True Good.

Epiphany

In some parts of the Christian world, it is today that they exchange gifts, in honor of the wise men who came to worship Jesus Christ with gifts of Gold, frankincense, and myrrh. A few years ago, I read a little story meant to poke fun at the wise men questioning the wisdom of bringing such gifts. It made me wonder what the gifts may have meant to the givers and to the Holy Family. Gold, of course, we can understand. It is money, or worth money if it is not processed. But frankincense and myrrh - what are these? Frankincense is fine incense, the dried sap of the frankincense tree. When burned, it imparts a gentle odor that covers up strong smells (such as in a barnyard). But it is also a priestly and kingly gift - it was burned in the presence of the king and symbolized the prayers of the faithful rising to God. Myrrh is an even more fascinating item. It, too, is the resin of a tree. It was typically mixed with either wine or oil. In small amounts, myrrh in wine gave it a regal quality due to its ticklish/cooling taste, and in oil, it was a highly sought-after bath oil due to perfumed smell. In large amounts, myrrh-laced wine had a narcotic effect that deadened pain. In heavy amounts in oil, it was used in burials to mask the stench of death and unbeknowst to the ancient, had an antiseptic quality that kept the especially smelly bacteria inactive until the tomb was closed. Did the wise men understand that the gifts to be particularity fitting for the Son of God, made flesh, who would offer his life for us? Even if not, myrrh, until recently, could be found in diaper rash ointments! Let us bring our own gifts, fit for our savior.

Reflection on the Feast of the Holy Family

This weekend, we celebrate the Feast of the Holy Family. Held within the Octave of Christmas, we remember that Jesus Christ, Son of God, is born into a family, and that He submits to St. Joseph's paternal protection and the Blessed Virgin Mary's Maternal nurturing. It is through His family that Jesus understood His humanity on an experiential level. Yes, He 'knew' what it meant to be human - He had a role in creating humanity, after all. But in taking on flesh, in becoming man for us, He now experiences it, and because of it, redeems all of humanity.

Most of us have families that more or less are attempting to follow the model of the Holy Family. Families have an important role in helping us discern our vocations. It is through the modeling of holy parents that children learn of God's love for us, and become willing and eager to respond. This does not mean, however, that in families where this is not the case that the child has no hope - we are never without hope - but that there is the difficulty. In most cases, the child has to be embraced, knowingly or unknowingly, by a father-figure at least, and perhaps even a mother-figure. It could be a grandparent, teacher, neighbor, or parent of a friend. We need families to help us understand our vocations!

Christmas Reflections

Christ is born for us. The Son of God is the Word become flesh, and dwells among us. He is the fulfillment of every human longing, giving us salvation, hope, and joy. He is Emmanuel - God with us. Is it any wonder that Angels offer a mighty song of praise? Is it any wonder that the shepherds made haste to see the child Jesus laid in the manger? Is it any wonder that the Star led the way of the wise men to worship the new born king? The true wonder is that God would choose to save us in such a way!

One of my favorite Christmas hymns, among many, is "What Child is This". Set to Greensleeves, even the melody is hauntingly simple. But the theology of the song is beautiful. I offer it for your Christmas Reflections.

What Child is this who, laid to rest
On Mary's lap is sleeping?
Whom Angels greet with anthems sweet,
While shepherds watch are keeping?


CHORUS: This, this is Christ the King,
Whom shepherds guard and Angels sing;
Haste, haste, to bring Him laud,
The Babe, the Son of Mary.


Why lies He in such mean estate,
Where ox and ass are feeding?
Good Christians, fear, for sinners here
The silent Word is pleading.


Nails, spear shall pierce Him through,
The cross be borne for me, for you.
Hail, hail the Word made flesh,
The Babe, the Son of Mary.


So bring Him incense, gold and myrrh,
Come peasant, king to own Him;
The King of kings salvation brings,
Let loving hearts enthrone Him.


Raise, raise a song on high,
The virgin sings her lullaby.
Joy, joy for Christ is born,
The Babe, the Son of Mary

Merry Christmas! May Christ Jesus fulfill in us the salvation He gives!