Lent and Transfiguration

Yearly, on the Second Sunday of Lent, the Catholic Lectionary has the Gospel passage of the Transfiguration from one of the three synoptic Gospels (Matthew, Mark or Luke). This might seem a little odd. After all, the Transfiguration, on its surface, seems so distant from the spiritual preparations of Lent. It seems too hopeful, too positive to fit. But that would be a mischaracterization of the Transfiguration. First, what is the Transfiguration? Jesus Christ is the Son of God. He shares the same divinity, the same nature as God the Father and the Holy Spirit, but they are three persons. He became incarnate, taking on human nature with all that goes with it except sin. He has a human body and soul, intellect and will. This humanity ‘hid’ His divinity. In the Transfiguration, occurring on Mount Tabor, that divinity was allowed to shine forth. He became dazzling. But more important, He conversed with Moses (giver of the Law) and Elijah (the most important of the prophets) from the Old Testament, both symbols of Jesus’ mission and ministry, that He would fulfill the Law and the prophets. The apostles Peter, James and John witnessed this vision of Christ in His glory. Peter did not know how to respond - he states, “Lord, it is good that we are here. Let us build three tents…” He recognizes the beauty of the revelation, but desires to stay there (though the tents might refer to the Jewish Festival of Booths, when they lived in tents in honor of the harvest). But Jesus was about something else. Especially in Luke’s account, it is clear that Moses and Elijah are speaking of His “Exodus” - that He was going to be the way to salvation through His death on the Cross. The Transfiguration was a means of preparing for the scandal of the Cross. St. Peter says as much in his letter, when he wrote that we are not following cleverly devised myths because he was a witness of the glory of Jesus Christ’s glory in the Transfiguration (2 Peter). What does this have to do with us and our Lenten preparations? We might be like St. Peter. We might recognize the beauty of the Risen Christ, and we might become too comfortable, we want to stay comfortable. But Christ invites us to enter into His death and resurrection, especially in this Lenten season. Hearing of the Transfiguration might invite us to consider the glory we have witnessed in the Resurrection, and remind ourselves that the glory we see is preparing us for something greater. We must be willing to follow Christ through this Lenten season into the glory not only of His Resurrection, but to the eternal life He died to give us. The Transfiguration reminds us that something more, something greater, awaits. We need to get uncomfortable, though. But we might recall, as Pope Benedict XVI stated, we are not made for comfort. We are made for greatness. We prepare for greatness in Lent!