A few years ago, I read about a social scientist's observations of school children on a playground. He realized that the playground had no boundaries, fences, or markings as to the limits, and the students, not knowing what was the playground and what was not, utilized only a small portion of the actually ground. He made and the school took a suggestion, and suddenly, the students at play covered the wide expanses of the playground, utilizing every area. The difference? The construction of a fence. When we think of fences, we too easily think of them as limiting, but in the case of this playground, the fence gave them the freedom to play safely in the entire area. From this, and analogy could be made. Image a playground with no fence. On one side, there is a cliff, with jagged and dangerous edges. On another side is a wasteland filled with dangerous animals and venomous snakes. On the third side is a massive, blazing fire. Are the children truly free? No - they are not, in fact, they are extreme danger. It is only when someone has properly marked out the safe edges of the cliff, constructed a animal and snake proof fence, and a fireproof wall that the children are truly free. Until then, they will most likely be found huddling close to the school!
This weekend, we hear of the cleansing in the temple in the Gospel, and the giving of the Law in the first reading. Both of these, when looked upon as the world would, seem that Jesus is a cruel man and that the Lord is a demanding judge. In reality, it could not be further from the truth. There are boundaries on human behavior, and just like the boundaries of a playground, those who know them are truly free. In ,such the same way, there is a boundary violation in the selling of animals and the crass exchanging of money (with the corruption that so often accompanied exchanges) in the temple area, so Jesus drives them out. He cleanses the sacred temple by getting rid of the profane. In the commandments, God does the same. He sets the boundaries on human behavior not because He is mean, but because He knows how we best function. Rules and boundaries, which is what the Law is all about, are about helping us to function as individuals and society better. It is a gift of love from a God who not only knows us, but desires us with an unquenchable love. With that in mind, it is with profound thanksgiving that we approach these two-fold process of purification and submission to the Law of God. That is the aspect of prayer, therefore, that we are focussing on this week.
Thanksgiving is an act of stating our gratitude for what someone has done for us. With the Lord, we tell Him what He has done, and how we are thankful for it. Unlike adoration, which again is praising the Lord fro who He is, this is focussed on what He does. So often, though, we are not as thankful as we ought, and this aspect of prayer is often unexpressed. When we open our eyes to the Lord’s working in our life, we ought to have that sense of gratitude. Perhaps He is working in the shadows of our lives, those places of darkness of sinful patterns that He is healing, or perhaps he is cleansing a wound that while it hurts, will become a source of profound grace and presence to the Lord. Like the Law or the cleansing of the temple, when we see that the Lord loves us, we can turn to thanksgiving more easily.
Thank God for setting our human boundaries, which, when we follow them, keep us safe and free!
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