Fifth Sunday of Lent

"We want to see Jesus", some Greeks ask the disciples. Why, we have no idea, but the desire is one that we can all share. Jesus recognizes that His hour is coming, when He is going to be like the grain of wheat that dies to produce much fruit of righteousness and eternal life. Those who desire to serve Jesus must follow Him (and whoever follows Him must serve Him, too). The glory that Jesus is about to reveal is for us, for those who serve and follow Him. He is to be glorified on the cross and will draw all to Himself. As we are drawn to Christ, may our desire to see Jesus be fulfilled!

Fourth Sunday of Lent

For God so loved the world that he gave his only Son,
so that everyone who believes in him might not perish
but might have eternal life.
For God did not send his Son into the world to condemn the world,
but that the world might be saved through him.
Whoever believes in him will not be condemned,
but whoever does not believe has already been condemned,
because he has not believed in the name of the only Son of God.

Perhaps the best known passage in Scripture (flashed at sports games by some rainbow haired men), this passage from today's Gospel tells us how much God loves us. The account of Nicodemus' encounter of Christ is the beginning of Jesus's proclamation of His purpose and ultimate message - salvation and God's love. Nicodemus came hidden in the darkness, but Jesus Christ, the light of the world, reveals the truth to him. God loves the world so much that He sent His Son, the second Person of the Trinity, to save it. But this salvation is not automatic - some may prefer the darkness of sins. Those who believe are not condemned, but their works have to show their belief, living the truth in the light, and our works done in God. There is a tender balance here - between the love of God and our human wills, and between presumption of salvation and forgiveness of sins. Just because God loves us does not mean we can sin with no consequences assuming God will simply save us.

God's love saves us, but we must respond to that love by living our vocations - that call of love in our lives.

St. John Vianney to be declared Patron of all Priests

ST. JEAN MARIE VIANNEY: PATRON SAINT OF ALL PRIESTS. His Holiness Pope Benedict XVI has plans to declare St. John Vianney the patron of all priests.


VATICAN CITY, 16 MAR 2009 (VIS) - "Faithfulness of Christ, faithfulness of priests" is the theme of the Year for Priests announced today by the Holy Father, according to a communique issued by the Holy See Press Office.

The Pope will inaugurate the Year on 19 June, presiding at Vespers in St. Peter's Basilica where the relics of the saintly 'Cure of Ars' will be brought for the occasion by Bishop Guy Bagnard of Belley-Ars, France. He will close the year on 19 June 2010, presiding at a "World Meeting of Priests" in St. Peter's Square.

During the course of the Year, Benedict XVI will proclaim St. Jean Marie Vianney as patron saint of all the priests of the world. A "Directory for Confessors and Spiritual Directors" will also be published, as will a collection of texts by the Supreme Pontiff on essential aspects of the life and mission of priests in our time.

The Congregation for the Clergy, together with diocesan ordinaries and superiors of religious institutes, will undertake to promote and co-ordinate the various spiritual and pastoral initiatives which are being organised to highlight the role and mission of the clergy in the Church and in modern society, and the need to intensify the permanent formation of priests, associating it with that of seminarians.
OP/YEAR FOR PRIESTS/...VIS 090316 (230)

A Year for Priests

Today, the Holy Father announced a year for priests. The statement is as follows:

HOLY FATHER ANNOUNCES A SPECIAL YEAR FOR PRIESTS

VATICAN CITY, 16 MAR 2009 (VIS) - This morning in the Vatican the Holy Father received members of the Congregation for the Clergy, who are currently celebrating their plenary assembly on the theme: "The missionary identity of priests in the Church as an intrinsic dimension of the exercise of the 'tre munera'".

"The missionary dimension of a priest arises from his sacramental configuration to Christ the Head", said the Pope. This involves "total adherence to what ecclesial tradition has identified as 'apostolica vivendi forma', which consists in participation ... in that 'new way of life' which was inaugurated by the Lord Jesus and which the Apostles made their own".

Benedict XVI highlighted the "indispensable struggle for moral perfection which must dwell in every truly priestly heart. In order to favour this tendency of priests towards spiritual perfection, upon which the effectiveness of their ministry principally depends, I have", he said, "decided to call a special 'Year for Priests' which will run from 19 June 2009 to 19 June 2010". This year marks "the 150th anniversary of the death of the saintly 'Cure of Ars', Jean Marie Vianney, a true example of a pastor at the service of Christ's flock".

"The ecclesial, communional, hierarchical and doctrinal dimension is absolutely indispensable for any authentic mission, and this alone guarantees its spiritual effectiveness", he said.

"The mission is 'ecclesial'", said the Pope, "because no-one announces or brings themselves, ... but brings Another, God Himself, to the world. God is the only wealth that, definitively, mankind wishes to find in a priest.

"The mission is 'communional' because it takes place in a unity and communion which only at a secondary level possess important aspects of social visibility. ... The 'hierarchical' and 'doctrinal' dimensions emphasise the importance of ecclesiastical discipline (a term related to that of 'disciple') and of doctrinal (not just theological, initial and permanent) formation".

Benedict XVI stressed the need to "have care for the formation of candidates to the priesthood", a formation that must maintain "communion with unbroken ecclesial Tradition, without pausing or being tempted by discontinuity. In this context, it is important to encourage priests, especially the young generations, to a correct reading of the texts of Vatican Council II, interpreted in the light of all the Church's doctrinal inheritance".

Priests must be "present, identifiable and recognisable - for their judgement of faith, personal virtues and attire - in the fields of culture and of charity which have always been at the heart of the Church's mission".

"The centrality of Christ leads to a correct valuation of priestly ministry, without which there would be no Eucharist, no mission, not even the Church. It is necessary then, to ensure that 'new structures' or pastoral organisations are not planned for a time in which it will be possible to 'do without' ordained ministry, on the basis of an erroneous interpretation of the promotion of the laity, because this would lay the foundations for a further dilution in priestly ministry, and any supposed 'solutions' would, in fact, dramatically coincide with the real causes of the problems currently affecting the ministry".

Third Sunday of Lent

In the Cycle of readings for this Third Sunday of Lent (year B), we have the cleansing of the Temple. Jesus Christ is zealous and in a controlled anger about those that would make the temple area a marketplace. When asked for the sign of His authority, He tells them to destroy 'this temple' and He will raise it up in three days. Naturally, they assumed that He was speaking of the temple, but He was speaking of another dwelling place of God - Himself.

In the First Reading, we hear the 10 Commandments. By the Church Fathers to put this readings together, we could reasonable assume that we are to make the connection that Christ is emphatic about us living the commandments out. The people in the Temple area, while providing a necessary service, lacked the love and respect of God. Their selling and trading of animals needed for sacrifice and offering was more focussed on profit than God, and the location in the Temple area must have been especially concerning. Christ is challenging them to a respect of the Temple as a respect of God. We know that the standards of the Commandments are raised by Christ into responding not just to the 'letter' of the Commandments, but to the intention - Love of God and neighbor in works of mercy. We can only live these out with God's grace. Therefore, we must ask for His grace!

Second Sunday in Lent

"Rabbi, It is good that we are here!" Exclaims Peter as he beholds a glimpse of Christ in His glory in the Transfiguration. Peter wishes to stay, to build three booths for them to stay in. This glimpse gives a sense of purpose and meaning, and who does not like things clear and beautiful. But the glimpse is only that, and it is gone. The Voice speaks to listen to the Son, but the clarity of the moment is gone (though Peter years later recalls that he had seen Christ's glory on the mountain). They must return to the darkness of not knowing with that clarity. They must find the way to follow Christ through His arrest, trial, scourging, crucifixion, and death. The ugliness of His death must have been a stark contrast to this glory, and it is precisely because of this that the Lord allows them the opportunity, that the scandal of the cross would not prevent them from listening faithfully to the Beloved Son of God. They must descend the mountain and faithfully walk with Christ through the darkness of Good Friday.

This listening to Christ is what we are about this Lent. We know of the resurrection, but we too must allow Christ to lead us through the darkness of our sins. Our joy on Easter is because of our journey in our Good Fridays - our recognition of our sin but more importantly the recognition of Christ's selfless love for us that He would die for our sins. Like Peter, may we learn not to simply stay at the place of comfort, but to follow Christ into the unknown darkness and the terrifying events that reveal God's love.

With regard to the transfiguration, it can provide us ample thought as we discern. We would like to stay in the familiar, the known. But if God is calling us to serve Him, we must listen to Him. May the glimpse of the Glory of God inspire us all to follow Him.

Parents' Duty Website

The Catholic Culture site often provides great reviews of various Catholic (or so-called Catholic) websites. They recently reviewed a site called Parents' Duty. I perused the site briefly, and it looks like an excellent resource for parents to help them raise their children aware of a Vocation. Check it out at www.parentsduty.com

First Sunday of Lent

The Church gives us the temptation of Christ in the Wilderness every first Sunday of Lent. This year, we hear in two verses of the temptation from Mark's account. He was baptized, and then went to the wilderness, where we hear His was tempted by Satan. We do not know what Satan was tempting Him with from Mark's gospel (though Luke and Matthew tell us it had to do with claiming food, fame, and authority), but He successfully avoids it. Mark tells us that the wild beasts were present, and that the angels ministered to Him, showing that already the rift in creation was already being healed. Jesus begins His ministry with a call to repentance and belief in the Gospel - the good news - of God. That good news is that God loves us, and is going to save us.

We can grow so accustomed to the good news of salvation that it losses meaning - Lent is a time to stop remember just what lengths Christ took to save us. This Lent is a time for us to remember that Gospel. Like Jesus who enters this following baptism, we too should enter this 40 days of Lent preparing to live out this good news in whatever vocation God is calling us.

Seventh Sunday in Ordinary Time

On this Seventh Sunday in Ordinary Time, we hear of the faith of the friends of a paralytic. They will stop at nothing to get their friend to the Lord for healing. Jesus forgives the man his sins (which causes controversy among the scribes), but the proof of Christ's authority over sin is the healing of the paralytic. It is as if Jesus purposely used this occasion to teach about the nature of forgiveness. Jesus is God made man, but that is not what he starts with - He starts with the fact that it is a wrong thought. Later in His ministry, Jesus will give that authority to forgive sins to the Apostles. It is, of course, God who gives the authority, but it is an authority that those 'ordained' by God through the Sacrament of Holy Orders are given a share. It is not a power in the priest's humanity, but God's work through the priest. How much of a privilege it is, to be an instrument of forgiveness!

I am now on Facebook

I just started a Facebook account through my email toddpetersen @ mac.com! Feel free to add me as a friend!

Sixth Sunday in Ordinary Time

In the healing of the Leper in today's Gospel, we hear the story of a man of faith. First, instead of crying out 'unclean' as we heard demanded in the first reading, he approaches and begs for healing. He recognizes that Jesus can do this healing, and in worshipping Him, recognizes Him as Lord and God. Jesus does heal the leper, and asks him not to speak of it. Instead, the former leper spreads the message, and Jesus is suddenly the one who cannot go into the city!

There are times we all are like lepers, each of us trying to hide our wounds. At times, we do not dare approach Christ and beg for healing. This leper provides a model - go with boldness, know that Christ is God and can heal us, and receive the healing. Unlike this former leper, however, we are to tell others. Jesus Christ can heal us, and even more, He desires to do so! If He heals us, how much more will he lead us to Heaven and into our true vocations!

Fifth Sunday of Ordinary Time

Our Gospel reading refers to the mother-in-law of St. Peter, and some may get this a little confused. While it is possible (and even likely) that St. Peter was married, the mere mention of a mother-in-law is not proof that he was still married as he followed Jesus Christ. Note that there is no mention of his wife - most likely because she had died. This passage does not provide proof, therefore, against celibacy. Further, note that the Church has allowed married men to be be ordained (as often the case for permanent deacons, and even for those who were married and are free to be ordained priests either because of death or because there was no sacramental marriage due to invalidity or lack of form). Once ordained, though, the man can not marry, at least without the Vatican's approval.

The rest of this passage reminds me of the people's desire to know Jesus. The faith, as seminal as it was, attracted them to Him. Yet He knew He had others to lead into faith. In our vocations, we too are invited to lead others to Christ. Do our actions and words lead others to Him?

Fourth Sunday in Ordinary Time

Our readings speak of The Prophet who is to come. The people of Israel did not want to hear the Lord speak to them any longer - they were fearful. They were (at least at the time) listening. In the Gospel, the demoniac cries out begging that the Lord is coming to destroy him. When we hear Christ, we hear God! No longer ought we cower, for He speaks to us in love. May we be willing to hear and respond.

The second reading contains St. Paul's teaching on Christians who are serious in our desire to serve the Lord to remain unmarried - aka celibate. Due to the anxiety and divided desires that having a spouse causes, it seems best to remain celibate. With those considering a vocation to the priesthood or religious life, we need to seek to serve the Lord with our whole hearts.

Third Sunday in Ordinary Time/Conversion of St. Paul

"Come after me, and I will make you fishers of men." Jesus invites Peter and Andrew with these words. They leave the boats and nets behind, hearing the greater mission. He invites them to follow Him so that He can call them to a new mission, to bring others into the Kingdom of God like fishers.

In His invitation to the apostles, Jesus gives us a model of spiritual life. Like the Apostles, we are invited to reform our lives by allowing Him to reform them. But we are invited to conform to Him, to follow Him and to learn from Him. This is what formation is (as in the seminary or in preparation for vows). We are following Christ, and conforming to Him. Finally, after the reformation and conforming of our wills to Christ, we are called to transform the world.

Today could also be celebrated as the Conversion of St. Paul. In this Year of St. Paul, we should spend time in prayer in thanking God for the gift of Paul, and for his conversion. St. Paul was so opposed to Christ's followers that he persecuted them until Jesus Christ directly intervened! After his conversion, he became the most ardent of supporters and preachers. St. Paul, pray for us.

Seminarian Information

We have just posted our current information on our 9 Seminarians.

Note that one of our previous seminarians has discerned that the Lord is not calling him to the priesthood. While saddened to see him leave formation, I know that he pleases the Lord and will use the formation he has received for the good of society and the Church. Pray for him, our seminarians, and all others that the Lord is calling to the priesthood or religious life.

Second Sunday in Ordinary Time

Our Gospel reading details the first followers of Jesus Christ. John the Baptist points out Jesus to Andrew and another unnamed follower, calling Him the Lamb of God. They begin following, and Jesus invites them to stay. They get to know Him. John the Evangelist then backs up the events to say that first Andrew went to find his brother, Simon. This three-fold movement, while difficult to follow by timeline, is the progression of our lives in Christ, at least for most of us. We have someone point Christ out to us, we follow Him, spend time with Him, and then we become the one who leads to Christ.

Is this not exactly what happens in the Church? We receive the Sacraments, and while all of us are called to lead others to Christ, some are called to lead as priests, others are called to lead as religious. May we all be like St. Andrew, and be willing to not only follow, but to lead others to an encounter with Christ.

Which Church Father are you?

There is a test to see which Which Church Father you are.
It is a brief 5 question test.

You’re St. Justin Martyr! You have a positive and hopeful attitude toward the world. You think that nature, history, and even the pagan philosophers were often guided by God in preparation for the Advent of the Christ. You find “seeds of the Word” in unexpected places. You’re patient and willing to explain the faith to unbelievers. Find out which Church Father you are at The Way of the Fathers!

I have long held an affinity for St. Justin Martyr.

Vocations Views Newsletter

Our new Vocations Views is out. Check it, and our other resources, out. Note that we have some updating on the lists to do soon!

Baptism of the Lord

The Feast of the Baptism of the Lord is the formal close of the Christmas season, and perhaps no better feast to close it. These last weeks, we have taken the time to contemplate the face of Christ, born for our redemption. In the Baptism of the Lord, Jesus, now an adult, formally begins His ministry. As He begins to proclaim the Kingdom of God, He brings the saving message of forgiveness to all. As we celebrate this feast, we move from a wonder and awe of great feasts to the 'ordinary' time in our lives where we live that wonder and awe. We live out what we have celebrated. Further, just as Jesus begins to proclaim the kingdom, we recommit ourselves to proclaiming it.

This feast also begins National Vocations Awareness Week. We all have a vocation, a mission, that has been given by Christ to spread the Gospel message. National Vocation Awareness Week serves as a good reminder that all Christians are called to live out their baptismal commitment on a daily basis.

When John objects to Jesus' baptism (according to Matthew's account), Jesus responds that it must be done to "fulfill all righteousness." His willingness to be baptized begins the fulfillment of God the Father's plan for salvation. Jesus embraces the waters of the Jordan as God-made-man, undoing the sin in the Garden of Eden as Eve and Adam took the forbidden fruit in an effort to become like gods. Jesus, as the sinless Son of God born of Mary, had no sin and no need of repentance. He identifies himself with those who recognize their sins, faults, and failings; those who know that no human being on his or her own can ever find redemption. In his baptism Jesus identifies himself with the human race as more than merely than one who shares the human nature, but as one who is bringing true change. He accepts the baptism of John the Baptist and transforms it. In doing so, he inaugurates a new baptism, though not fully enacted until his death and resurrection.

Baptism begins a real transformation in us as we are given grace to respond to God's will. While we are given the grace to contend with the effects of original sin (death, sickness, concupiscence or disordered desire and darkened intellect), we are also given the ability to be transformed and to be in relationship with our creator. Baptism creates in us the ability to respond to the voice of God in a new way. We are given the opportunity not just to go back to the Garden, but to Heaven, into the very presence of the Holy Trinity.

Our life in God begins with baptism. Thus is the first sacrament of vocation. We all have a vocation, a particular role to play in God's plan of salvation. Some are called to sacraments of service, marriage and holy orders. Some are called to profess the vows of chastity, poverty, and obedience and live as a priest, brother, sister, monk, or nun. But all are called!

This National Vocation Awareness Week we should call to mind the great gift of our baptism and pray that we would be able to cooperate with the grace that God gives us through it. For those who are parents with children still at home, take the time to talk to them about why you had them baptized, and also take time to pray with them and for them that they would be able to discern God's will for theirlives.

Let us pray for vocations, from our homes, our parishes, our Area Faith community, our Diocese. It is not out of a feeling of despair but of great hope: we need more priests, deacons, and religious! Yes, we need priests to feed and nourish us with the Sacraments. We need the witness of deacons, their ministry of presence in many areas. We need the witness of holiness and the various charisms in service to the Church. May all people responding to God's grace, to live God's call. May we encourage priestly, diaconal, and religious vocations, as well as support those already in the discernment process. To every young man: Consider the priesthood! To every young woman and man: Consider the religious life. We need you! The Church needs you. Christ loves you, and all of us, young and old, are called to service - may He be calling us to priesthood, deaconate, or religious life.

Taipei Times - archives

The Taipei Times printed an article on the Pill, and while their take is pretty polemic, the truth of the Matter still comes to the fore.

‘HORROR SCENARIO’: The fall in the birth rate in Austria, a chemist wrote in an article, is an ‘epidemic’ far worse than obesity and represents national suicide

THE GUARDIAN , BERLIN AND ROME
Thursday, Jan 08, 2009, Page 6
Roman Catholic leaders have pounced on a “confession” by one of the inventors of the birth control pill who has said the contraceptive he helped create was responsible for a “demographic catastrophe.”

In an article published by the Vatican this week, the head of the world’s Roman Catholic doctors broadened the attack on the pill, claiming it had also brought “devastating ecological effects” by releasing into the environment “tonnes of hormones” that had impaired male fertility.

The assault began with a personal commentary in the Austrian newspaper Der Standard by 85-year-old Carl Djerassi. The Austrian chemist was one of three whose formulation of the synthetic progestogen Norethisterone marked a key step toward the earliest oral contraceptive pill.

Djerassi outlined the “horror scenario” that occurred because of the population imbalance, for which his invention was partly to blame. He said that in most of Europe there was now “no connection at all between sexuality and reproduction.” He said: “This divide in Catholic Austria, a country which has on average 1.4 children per family, is now complete.”

He described families who had decided against reproduction as “wanting to enjoy their schnitzels while leaving the rest of the world to get on with it.”

The fall in the birth rate, he said, was an “epidemic” far worse — but given less attention — than obesity. Young Austrians, he said, were committing national suicide if they failed to procreate. And if it were not possible to reverse the population decline they would have to understand the necessity of an “intelligent immigration policy.”

The head of Austria’s Catholics, Cardinal Christoph Schonborn, told an interviewer that the Vatican had forecast 40 years ago that the pill would lead to a dramatic fall in the birth rate in the west.

“Somebody above suspicion like Carl Djerassi ... is saying that each family has to produce three children to maintain population levels, but we’re far away from that,” he said.

Schonborn told Austrian TV that when he first read Pope Paul VI’s 1968 encyclical condemning artificial contraception he viewed it negatively as a “cold shower.” But he said he had altered his views as, over time, it had proved “prophetic.”

Writing for the Vatican daily, L’Osservatore Romano, the president of the World Federation of Catholic Medical Associations, Jose Maria Simon, said research from his association also showed the pill “worked in many cases with a genuinely ... abortive effect.”

Angelo Bonelli, of the Italian Green party, said it was the first he had heard of a link between the pill and environmental pollution. The worst of poisons were to be found in the water supply.

“It strikes me as idiosyncratic to be worried about this,” he said.

A leading gynecologist and member of the New York Academy of Science, professor Gian Benedetto Melis, called Simon’s claims “science fiction,” saying that the pill blocked ovulation only.