Pope Benedict released the English translation of his address for the World Day of Prayer for Vocations which is this weekend.
I find it impressive, but he speaks of the prayer for "number and quality". I honestly do not remember any other papal document being as blunt about the necessity of both, but this is of course a little thing. His Holiness Benedict XVI has made this a passion - of priests and bishops being of high-quality.
He writes, too, that one who responds to a vocation of the priesthood or religious life is responding to the call of Christ in the same way that the first followers, the fishermen, did. These vocations are to the service of the Church as communion. One particularly striking quote ties all the themes of Pope Benedict's writings of recent:
Whoever places himself at the service of the Gospel, if he lives the Eucharist, makes progress in love of God and neighbour and thus contributes to building the Church as communion. We can affirm that the "Eucharistic love" motivates and founds the vocational activity of the whole Church, because, as I wrote in the Encyclical Deus caritas est, vocations to the priesthood and to other ministries and services flourish within the people of God wherever there are those in whom Christ can be seen through his Word, in the sacraments and especially in the Eucharist.
Wednesday, April 25, 2007
Tuesday, April 24, 2007
Archbishop Nienstedt's Biography
A Catholic Community Blog called Stella Borealis, "The Star Of The North" posted the biography of the new Archbishop of St. Paul Minneapolis, of course that being Archbishop Nienstedt formerly of New Ulm. They found it at the Diocese of New Ulm website. Thanks Stella Borealis, and congratulations on your new Archbishop!
At the press release, Archbishop Nienstedt defined himself as a parish priest that holds and teaches what the Catholic Church does. He certainly does. While some might hold this against him, it is a true strength of his. After all, who said that Catholic leaders, especially bishops and priests, should withhold the truth from those that would rather not hear!
At the press release, Archbishop Nienstedt defined himself as a parish priest that holds and teaches what the Catholic Church does. He certainly does. While some might hold this against him, it is a true strength of his. After all, who said that Catholic leaders, especially bishops and priests, should withhold the truth from those that would rather not hear!
Bishop Nienstedt's New Assignment
I am saddened, for completely selfish reasons, to announce that His Holiness, Pope Benedict has appointed Bishop Nienstedt appointed Coadjutor of the Archdiocese of St. Paul and Minneapolis. He was assigned as the Bishop of New Ulm in June of 2001, and installed in August of that year. Now, after only six years, he moves on.
Such an announcement is received, no doubt, with great joy by Archbishop Flynn, the Archdiocesan priests, and the people. Bishop Nienstedt is a great administrator and a very solid Bishop. It has been my pleasure to serve as Director of Vocations for him these last five years.
While we wait for the Holy See to appoint another bishop here in the New Ulm Diocese, Bishop Nienstedt will serve as Apostolic Administrator. Let us pray already that God will give us another holy Bishop who will proclaim the truth without fear - a truly good Shepherd modeled after Jesus Christ.
Such an announcement is received, no doubt, with great joy by Archbishop Flynn, the Archdiocesan priests, and the people. Bishop Nienstedt is a great administrator and a very solid Bishop. It has been my pleasure to serve as Director of Vocations for him these last five years.
While we wait for the Holy See to appoint another bishop here in the New Ulm Diocese, Bishop Nienstedt will serve as Apostolic Administrator. Let us pray already that God will give us another holy Bishop who will proclaim the truth without fear - a truly good Shepherd modeled after Jesus Christ.
Sunday, April 22, 2007
Reflection on the Third Sunday of Easter
What do you do when you do not know what else to do? For St. Peter, he goes fishing. He is lost - he has heard of the empty tomb, and seen the tomb with his own eyes. He has experienced the risen Christ not only once, but twice. But he does not know what to do other than return to his former way of life. The other apostles follow, equally lost.
But there is no going back, not after all they experienced. They are out all night and catch nothing. It is only when Christ calls out to them, to tell them to cast to the right side of the boat, that they catch anything. With the 153 large fish, they know now what to do - they are to fish for men. Peter jumps out and swims to shore, where he sees that Jesus has prepared them breakfast.
But there is still a little matter for Jesus and Peter to discuss. Peter denied Jesus three times, and then he ran away. Now, Jesus asks him to demonstrate his love. Jesus asks, "Peter, do you love me more than these?" Even in the Greek, it is uncertain what Jesus is really asking, and perhaps it is all the understandings. Perhaps the 'These' refers to the other apostles - does he love Jesus more than the other apostles love him, or does he love Jesus more than he loves the other apostles? Perhaps he was asked if he loves Jesus more than the boats and nets. Whatever it is, Peter is absolutely certain - yes, he does. Jesus tells him to feed his lambs. Jesus asks a second and third time, and Peter seems a little hurt, as all healing ultimately seems to bring, and answers yes. Jesus responds with asking Peter to tend, and then feed, his sheep.
Jesus asks each one of us the same question. In our sin, we have denied him, but he does not abandon us in our sin or simply ignore it. He forgives us, invites us to express our love more. So the question of our lives is not how have we denied, but rather do we love him. Are we willing to leave all else behind, to walk from our former way of life with all that was good, and all that entrapped us, in order to be led deeper in relationship with Him? The temptation for us after our experience of the Risen Christ, especially in the Eucharist, is to go back to the familiar. The feast that Jesus provides for us calls us to change our lives, to trust Him more, and to profess our love.
But there is no going back, not after all they experienced. They are out all night and catch nothing. It is only when Christ calls out to them, to tell them to cast to the right side of the boat, that they catch anything. With the 153 large fish, they know now what to do - they are to fish for men. Peter jumps out and swims to shore, where he sees that Jesus has prepared them breakfast.
But there is still a little matter for Jesus and Peter to discuss. Peter denied Jesus three times, and then he ran away. Now, Jesus asks him to demonstrate his love. Jesus asks, "Peter, do you love me more than these?" Even in the Greek, it is uncertain what Jesus is really asking, and perhaps it is all the understandings. Perhaps the 'These' refers to the other apostles - does he love Jesus more than the other apostles love him, or does he love Jesus more than he loves the other apostles? Perhaps he was asked if he loves Jesus more than the boats and nets. Whatever it is, Peter is absolutely certain - yes, he does. Jesus tells him to feed his lambs. Jesus asks a second and third time, and Peter seems a little hurt, as all healing ultimately seems to bring, and answers yes. Jesus responds with asking Peter to tend, and then feed, his sheep.
Jesus asks each one of us the same question. In our sin, we have denied him, but he does not abandon us in our sin or simply ignore it. He forgives us, invites us to express our love more. So the question of our lives is not how have we denied, but rather do we love him. Are we willing to leave all else behind, to walk from our former way of life with all that was good, and all that entrapped us, in order to be led deeper in relationship with Him? The temptation for us after our experience of the Risen Christ, especially in the Eucharist, is to go back to the familiar. The feast that Jesus provides for us calls us to change our lives, to trust Him more, and to profess our love.
Saturday, April 21, 2007
The Death of Monsignor Schuler
Our prayers for the repose of the Soul of Msgr. Richard Schuler who died yesterday. MusicaSacra has a lengthy obituary, and The New Liturgical Movement has a nice piece on Msgr. Schuler as well. As a pastor and musician, he was much loved and admired. I had the privilege of meeting him briefly, and he was truly a man of holiness.
His life and death provides food for thought. He saw his role as a priest and musician in a very unique way - he knew liturgy. So many priests dismiss their role in protecting the beauty and reverence of the liturgy, but the pastor is to be considered the chief liturgist of the parish. Monsignor took that role extremely seriously, and any who attend St. Agnes to this day can tell. There is a profound reverence for the Mass, and also a beautiful integration of music, especially the works of classical composers, whether it be in Latin or English. May more pastors, even if this is not their greatest gift, inspire such love and reverence in the Mass and its music.
May Monsignor's soul, and the souls of all the faithful departed, rest in peace.
His life and death provides food for thought. He saw his role as a priest and musician in a very unique way - he knew liturgy. So many priests dismiss their role in protecting the beauty and reverence of the liturgy, but the pastor is to be considered the chief liturgist of the parish. Monsignor took that role extremely seriously, and any who attend St. Agnes to this day can tell. There is a profound reverence for the Mass, and also a beautiful integration of music, especially the works of classical composers, whether it be in Latin or English. May more pastors, even if this is not their greatest gift, inspire such love and reverence in the Mass and its music.
May Monsignor's soul, and the souls of all the faithful departed, rest in peace.
A New Associate Director of Vocations
We are pleased to announce that Bishop Nienstedt has named Fr. Craig Timmerman, ordained in 2005, to be an associate Director of Vocations, to formally begin in June. While the exact nature of his assignment is yet to be detirmined, I am certain he will do well, and would also appreciate your prayers. Watch for his posts on the ourmib.blogspot.com site!
Sunday, April 15, 2007
Reflection on Divine Mercy Sunday
This weekend, the octave of Easter, we are privileged to mark the Feast of Divine Mercy. In 2000, Pope John Paul II asked that the the Church mark this day. We are reminded that mercy is the attribute of God.
With our gospel this weekend, we have a powerful reminder of that divine mercy. First, in His resurrection appearance to the 10 (Judas and Thomas were gone), He breathed on them the Holy Spirit, and told them that they now had the authority to forgive sins - the start of the Sacrament of Reconciliation. In this great sacrament, we encounter Christ's mercy in the person of the priest, and we are forgiving of our sins.
But Thomas was not there, and Judas rejected the mercy of Christ and hung himself in despair. The next week, there is another appearance with all 11 in attendance. Thomas had boasted the week before that he would not believe unless he probed the wounds himself. Jesus, instead of reprimanding him, tells him to probe. Thomas never followed on his boast - he believes at once, and declares Jesus as Lord and God.
Both parts of this Gospel are key to remembering in discerning a vocation. In the Sacrament of Reconciliation, we are given the mercy of Christ. Those that are willing to admit their weakness can more fully rely on his grace. So often, a young man will state that he feels unworthy to be a priest. Worthiness is not as important as willingness, and Christ, in his mercy will make worthy those who are willing to respond. But just as often, many young men will make boasts or deals, or set a sign for God to demonstrate. While it may be a Biblical tradition that even Gideon did (Judges 6), this may be an act done out of fear. We are called to faith, to believe without seeing, trusting that God will be faithful and merciful.
Jesus, we trust in you!
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