3rd Sunday Lent C '19 - Figs

Using the news of the day, Jesus tells his hearers to produce fruits of repentance. His image of figs reminds us not to get comfortable. Readings are found at https://ift.tt/2UUCCFk Give feedback at https://goo.gl/forms/iG1Tvk4cHTGhdOWz2
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2nd Sunday Lent C '19 - Comfort

As the Lord is transfigured in the presence of Peter, James, and John, He reminds them of who He is and prepares them for the discomfort of the Cross, but the glory of the Kingdom. Readings are found at https://ift.tt/2THvmAm Give feedback at https://goo.gl/forms/iG1Tvk4cHTGhdOWz2
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1st Sunday Lent C '19 - Temptation

Jesus Christ endures temptation, and provides the model for us. Do we see how our temptations are to selfishness? Readings are found at https://ift.tt/2XHeKXQ Give feedback at https://goo.gl/forms/iG1Tvk4cHTGhdOWz2
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Ash Wednesday C '19 - Melt

As we enter the sacred season of Lent, are we able to let the Lord melt us? Readings are found at https://ift.tt/2XHeKXQ Give feedback at https://goo.gl/forms/iG1Tvk4cHTGhdOWz2
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8th Sunday C '19 - Blind

Jesus teaches that the blind cannot lead the blind, and that those blinded by their own faults cannot heal others of theirs. Where are we blind? Readings are found at https://ift.tt/2Vx7Pyd Give feedback at https://goo.gl/forms/iG1Tvk4cHTGhdOWz2
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7th Sunday C '19 - Mercy

David is a man after God's own heart, but not because of what he did in sin, but how he treated others with mercy. Christ calls us to mercy and forgiveness, too. Do we see it as strength? Readings are found at https://ift.tt/2E4Yjvg Give feedback at https://goo.gl/forms/iG1Tvk4cHTGhdOWz2
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Dominion

Recently, in the Catholic Lectionary for the daily Scripture readings for Mass, we began reading in Genesis. So much could be written about these first few chapters – from creation and intelligent desing (especially as opposed to atheistic evolution), to the dignity of human beings, to the Fall and disgrace of sin. We could discuss the nature of humanity itself – the differences between male and female, and the complementarity of the sexes. We could discuss the whole idea of evolution as the means that God our Creator used to bring about the life we see around us. In this latest reading, however, what struck me is the idea of “dominion”. Twice, the author writes that the Creator gave man dominion over the fish, birds and beasts. First, is a statement of God’s intent, but the second time an extension of God’s blessing. How are we to understand this? After all, in our modern ears, dominion is a bad thing. It seems to be to rule it, to use and discard according to one’s own desires and wishes. It is viewed as an unchecked industrialization and capitalist endeavor. Its extreme opposite is one that leads to seeking to eliminate humanity and a rejection of any authority over creation. We would not leave a single mark on the world. Dominion is in between – it means leaving the world better, both by the wise use of resources and trying to limit waste. We should seek to protect the earth. The root of “Dominion” means to ‘lord’. It implies that to have dominion is a participation in the very action of God in subduing, protecting, and guiding. Dominion does not allow wanton destruction, but rather creativity. It is a form of stewardship, which is to take care of the things that we have been given by the Creator, and to pass them on to our youth. To have dominion is to use wisely. Why might this notion be important? First, it is God’s will that we as human we participate in His continuing creative action. After all, while we hear of how He rested on the seventh day, He did not cease to guide and create. So we are given dominion to aid. We build roads, create technology, grow our food just as examples, to have dominion and subdue. But the other reason is that to participate in the dominion is an acceptance of God’s blessing. If it is God’s will, and His blessing, it is then a sacred duty. It is one that we cannot neglect. Perhaps with this idea, we can seek better ways of environmentalism and green deals.