Palm Sunday, 2010

As we celebrate Palm Sunday, we call to mind how Christ enters His own people with cries of acclamation, only to have those cries drowned out 4 days later with cries to crucify Him. We have the beautiful Passion given to us. We could spend our lives memorizing the passion, but let it not be a mere academic pursuit - it needs to transform our hearts. As we look upon Christ crucified, may our hearts cry out with praise, know that here is love made real for us as the God who is made man for us pours His life out. Lord, may the rocks cry out if I cannot praise you!

Dissenting Sisters thanked for support of healthcare bill

Catholic News Agency has an article Planned Parenthood head thanks religious sisters for ‘critical support’ of health care bill. It gives a good overview of the level of dissent that one group, erroneously claiming to represent all religious sisters, have done to support the pro-contraceptive, pro-abortion healthcare bill. The Lord will hold us all accountable. One telling sentence:

"This brave and important move, demonstrating that they cared as much about the health care of families in America as they did about church hierarchy, was a critical demonstration of support."

Since they have demonstrated that they do not care much about the church hierarchy, do they equally lack compassion for health care for families???

Fifth Sunday of Lent

A woman caught in a sexual sin of adultery is brought to Jesus as a trap. The Law allowed them to stone such women, but they also knew thought Jesus was 'accepting' of such sins. If He responded stone her, perhaps the leaders thought, the crowd would see the hypocrisy and cease following Him, but if He responded to not stone her, He would have been setting Himself as interpreter of the Law. His answer is more than a clever response, but one that speaks to the heart of sin, judgement, and forgiveness. The one without sin would be allowed to throw the first stone. The leaders go, starting with the oldest. The woman stands before Jesus, the only One there (since only He and the Blessed Mother were sinless) who could have condemned her, but He forgave her. This forgiveness did not give her permission to continue as she had, but called her to reformation. This is not being 'light' on sin, but merciful.

None of us are without sin. Jesus calls us to forgiveness, to repentance. So just as He told the woman, we too are to go and sin no more.

Fourth Sunday of Lent

The lost sons in today's parable demonstrate a principle of sin. The youngest son wandered far from his father, squandered his inheritance, lost his identity, faith, and dignity. He recognizes his distance, and that he does not deserve to be a son, but desires to be a servant of his loving father. The older son, while he did not wander far from his father, had his heart far from the father. He simply did not even recognized his father's love. Both of these sons are in a land of dissimilarity, as St. Augustine would call it. The younger son returns from his life of sin, but the older dutiful son is left with the decision.

Those responding to a vocation need to know the love of the Father, to have their hearts with Him, experiencing His love. Whether we were great sinners who wandered far from the Lord, or dutiful servants, the Father loves us and claims us as sons and daughters.

Third Sunday of Lent

We never know the time when the Lord will call us. Just as the Lord called Moses from the burning bush, He may be trying to call us. Just as the Galileans of the unfortunate 18 killed by a falling tower, our time here on earth could come to a quick end. Whether good or evil, it matters not. God works on His time, not ours. For us who wish to be with Him for eternity, that means we must always be prepared and produce the fruit that the Lord requires.

The Perfect Priest

Fr. Zuhlsdorf at What Does the Prayer Really Say has a great post named The Perfect Priest. It is humorous, but sad at the same time.

Second Sunday in Lent

The second Sunday of Lent, we hear the passage of the Transfiguration. Some hold that the transfiguration occurred shortly before the Passion, which makes sense. Jesus reveals His glory to the apostles Peter, James, and John. It prepared them for the 'scandal' of the Cross, the humiliation and extreme pain of crucifixion. They may not have understood at the time of the transfiguration, or even during the Passion, but certainly after the Resurrection, they were able to reflect on it as Christ's way of showing them who He truly is, encouraging them to a faith.

On of the principals of the Christian life is that we keep returning in prayer to the episodes when Christ is revealed to us, to understand at a deeper level. St. Peter provides that model, and when we follow it, we will find the grace to follow the Lord even in the darkest of days.