Third Sunday of Lent

In the Cycle of readings for this Third Sunday of Lent (year B), we have the cleansing of the Temple. Jesus Christ is zealous and in a controlled anger about those that would make the temple area a marketplace. When asked for the sign of His authority, He tells them to destroy 'this temple' and He will raise it up in three days. Naturally, they assumed that He was speaking of the temple, but He was speaking of another dwelling place of God - Himself.

In the First Reading, we hear the 10 Commandments. By the Church Fathers to put this readings together, we could reasonable assume that we are to make the connection that Christ is emphatic about us living the commandments out. The people in the Temple area, while providing a necessary service, lacked the love and respect of God. Their selling and trading of animals needed for sacrifice and offering was more focussed on profit than God, and the location in the Temple area must have been especially concerning. Christ is challenging them to a respect of the Temple as a respect of God. We know that the standards of the Commandments are raised by Christ into responding not just to the 'letter' of the Commandments, but to the intention - Love of God and neighbor in works of mercy. We can only live these out with God's grace. Therefore, we must ask for His grace!

Second Sunday in Lent

"Rabbi, It is good that we are here!" Exclaims Peter as he beholds a glimpse of Christ in His glory in the Transfiguration. Peter wishes to stay, to build three booths for them to stay in. This glimpse gives a sense of purpose and meaning, and who does not like things clear and beautiful. But the glimpse is only that, and it is gone. The Voice speaks to listen to the Son, but the clarity of the moment is gone (though Peter years later recalls that he had seen Christ's glory on the mountain). They must return to the darkness of not knowing with that clarity. They must find the way to follow Christ through His arrest, trial, scourging, crucifixion, and death. The ugliness of His death must have been a stark contrast to this glory, and it is precisely because of this that the Lord allows them the opportunity, that the scandal of the cross would not prevent them from listening faithfully to the Beloved Son of God. They must descend the mountain and faithfully walk with Christ through the darkness of Good Friday.

This listening to Christ is what we are about this Lent. We know of the resurrection, but we too must allow Christ to lead us through the darkness of our sins. Our joy on Easter is because of our journey in our Good Fridays - our recognition of our sin but more importantly the recognition of Christ's selfless love for us that He would die for our sins. Like Peter, may we learn not to simply stay at the place of comfort, but to follow Christ into the unknown darkness and the terrifying events that reveal God's love.

With regard to the transfiguration, it can provide us ample thought as we discern. We would like to stay in the familiar, the known. But if God is calling us to serve Him, we must listen to Him. May the glimpse of the Glory of God inspire us all to follow Him.

Parents' Duty Website

The Catholic Culture site often provides great reviews of various Catholic (or so-called Catholic) websites. They recently reviewed a site called Parents' Duty. I perused the site briefly, and it looks like an excellent resource for parents to help them raise their children aware of a Vocation. Check it out at www.parentsduty.com

First Sunday of Lent

The Church gives us the temptation of Christ in the Wilderness every first Sunday of Lent. This year, we hear in two verses of the temptation from Mark's account. He was baptized, and then went to the wilderness, where we hear His was tempted by Satan. We do not know what Satan was tempting Him with from Mark's gospel (though Luke and Matthew tell us it had to do with claiming food, fame, and authority), but He successfully avoids it. Mark tells us that the wild beasts were present, and that the angels ministered to Him, showing that already the rift in creation was already being healed. Jesus begins His ministry with a call to repentance and belief in the Gospel - the good news - of God. That good news is that God loves us, and is going to save us.

We can grow so accustomed to the good news of salvation that it losses meaning - Lent is a time to stop remember just what lengths Christ took to save us. This Lent is a time for us to remember that Gospel. Like Jesus who enters this following baptism, we too should enter this 40 days of Lent preparing to live out this good news in whatever vocation God is calling us.

Seventh Sunday in Ordinary Time

On this Seventh Sunday in Ordinary Time, we hear of the faith of the friends of a paralytic. They will stop at nothing to get their friend to the Lord for healing. Jesus forgives the man his sins (which causes controversy among the scribes), but the proof of Christ's authority over sin is the healing of the paralytic. It is as if Jesus purposely used this occasion to teach about the nature of forgiveness. Jesus is God made man, but that is not what he starts with - He starts with the fact that it is a wrong thought. Later in His ministry, Jesus will give that authority to forgive sins to the Apostles. It is, of course, God who gives the authority, but it is an authority that those 'ordained' by God through the Sacrament of Holy Orders are given a share. It is not a power in the priest's humanity, but God's work through the priest. How much of a privilege it is, to be an instrument of forgiveness!

I am now on Facebook

I just started a Facebook account through my email toddpetersen @ mac.com! Feel free to add me as a friend!

Sixth Sunday in Ordinary Time

In the healing of the Leper in today's Gospel, we hear the story of a man of faith. First, instead of crying out 'unclean' as we heard demanded in the first reading, he approaches and begs for healing. He recognizes that Jesus can do this healing, and in worshipping Him, recognizes Him as Lord and God. Jesus does heal the leper, and asks him not to speak of it. Instead, the former leper spreads the message, and Jesus is suddenly the one who cannot go into the city!

There are times we all are like lepers, each of us trying to hide our wounds. At times, we do not dare approach Christ and beg for healing. This leper provides a model - go with boldness, know that Christ is God and can heal us, and receive the healing. Unlike this former leper, however, we are to tell others. Jesus Christ can heal us, and even more, He desires to do so! If He heals us, how much more will he lead us to Heaven and into our true vocations!